The Koenig Report stated this policy even more bluntly: “We must use terror, assassination, intimidation, land confiscation and the cutting of all social services to rid the Galilee of its Arab population”
Chairman Heilbrun of the Committee for the Re-election of General Shlomo Lahat, the mayor of Tel Aviv, declaimed: “We have to kill all the Palestinians unless they are resigned to live here as slaves”. These are the words of Uri Lubrani, Israeli Prime Minister David Ben Gurion’s special adviser on Arab Affairs, in 1960: “We shall reduce the Arab population to a community of woodcutters and waiters”.
Raphael Eitan, Chief of Staff of the Israeli Armed Forces stated: “We declare openly that the Arabs have no right to settle on even one centimeter of Eretz Israel ... Force is all they do or ever will understand. We shall use the ultimate force until the Palestinians come crawling to us on all fours”. Eitan elaborated before the Knesset’s Foreign Affairs and Defense Committee: “When we have settled the land, all the Arabs will be able to do will be to scurry around like drugged roaches in a bottle.
On October 13, 1936, the territorial ambitions of Zionism were clearly spelled out by David Ben Gurion: “We do not suggest that we announce now our final aim which is far reaching, even more so than the Revisionists who oppose Partition. I am unwilling to abandon the great vision, the final vision which is an organic, spiritual and ideological component of my Zionist aspirations”
In the same year, Ben Gurion wrote in a letter to his son: “A partial Jewish State is not the end, but only the beginning. I am certain that we can not be prevented from settling in the other parts of the country and the region.
In 1937, he declaimed: ““The boundaries of Zionist aspirations are the concern of the Jewish people and no external factor will be able to limit them
”In 1938, he was more explicit: “The boundaries of Zionist aspiration,” he told the World Council of Poale Zion in Tel Aviv, “include southern Lebanon, southern Syria, today’s Jordan, all of Cis-Jordan [West Bank] and the Sinai”
Ben Gurion formulated Zionist strategy very clearly: “After we become a strong force as the result of the creation of the state, we shall abolish partition and expand to the whole of Palestine. The state will only be a stage in the realization of Zionism and its task is to prepare the ground for our expansion. The state will have to preserve order, not by preaching but with machine guns”
In May of 1948 he presented his strategic aims to the General Staff. “We should prepare to go over to the offensive. Our aim is to smash Lebanon, Trans-Jordan, and Syria. The weak point is Lebanon, for the Moslem regime is artificial and easy for us to undermine. We shall establish a Christian state there, and then we will smash the Arab Legion, eliminate Trans-Jordan; Syria will fall to us. We then bomb and move on and take Port Said, Alexandria, and Sinai”
When General Yigal Allon asked Ben Gurion, “What is to be done with the population of Lydda and Ramle?” – some 50,000 inhabitants – Ben Gurion, according to his biographer, waved his hand and said, “Drive them out!”
Yitzhak Rabin, the Defense Minister, carried out this edict. In Lydda and Ramle, no remnants of Palestinian dwellings remain. Today this area is occupied entirely by the Jewish settler population. Michael Bar Zohar, in his biography of David Ben Gurion, describes Ben Gurion’s first visit to Nazareth: “Ben Gurion looked around in astonishment and said, ’Why are there so many Arabs, why didn’t you drive them out?’”
Between November 29, 1947, the Palestinians were indeed driven out. when the United Nations partitioned Palestine, and May 15, 1948, when the State was formally proclaimed, the Zionist army and militia had seized 75% of Palestine, forcing 780,000 Palestinians out of the country.
Zionism’s Perfidy
Zionism’s perfidy - the betrayal of the victims of the Holocaust - was the culmination of their attempt to identify the interests of the Jews with those of the established order. Today, the Zionists join their state to the enforcement arm of U.S. imperialism - from the death squads of Latin America to the covert operations of the C.I.A. on four continents.
his sordid history is rooted in the demoralization of the founders of Zionism, who rejected the possibility of overcoming anti-Semitism through popular struggle and social revolution. Moses Hess, Theodor Herzl and Chaim Weizmann chose the wrong side of the barricades - that of state power, class domination and exploitative rule. They propounded a putative disjunction between emancipation from persecution and the necessity of social change. They fully understood that the cultivation of anti-Semitism and the persecution of the Jews were the work of the very ruling class from whom they curried favor.
In seeking the sponsorship of the anti-Semites themselves, they revealed several motives: the worship of power with which they associated strength; a desire to end Jewish "weakness" and vulnerability, ceasing to be perpetual outsiders.
This sensibility was a short step to assimilating the values and ideas of the Jew-haters themselves. The Jews, the Zionists wrote, were indeed an undisciplined, subversive, dissident people, worthy of the scorn they had earned. The Zionists catered shamelessly to racist Jew-hatred. Worshipping power, they appealed to the anti-Semitic desire of the von Plehves and the Himmlers to be rid of a victim people long radicalized by persecution, a people who filled the ranks of revolutionary movements and whose suffering drew their best minds to intellectual ferment offensive to established values.
The dirty secret of Zionist history is that Zionism was threatened by the Jews themselves. Defending the Jewish people from persecution meant organizing resistance to the regimes which menaced them. But these regimes embodied the imperial order which comprised the only social force willing or able to impose a settler colony on the Palestinian people. Hence, the Zionists needed the persecution of the Jews to persuade Jews to become colonizers afar, and they needed the persecutors to sponsor the enterprise.
But European Jewry had never manifested any interest in colonizing Palestine. Zionism remained a fringe movement among the Jews, who aspired to live in the countries of their birth free of discrimination or to escape persecution by emigrating to bourgeois democracies perceived as more tolerant.
Zionism, therefore, could never answer the needs or aspirations of the Jews. The moment of truth came when persecution gave way to physical extermination. Put to the ultimate and sole test of their real relationship to Jewish survival, the Zionists did not merely fail to lead resistance or defend the Jews, they actively sabotaged Jewish efforts to boycott the Nazi economy. They sought, even then, the sponsorship of the mass murderers themselves, not merely because the Third Reich appeared powerful enough to impose a Zionist colony, but because the Nazi practices were consonant with Zionist assumptions.
There was a common ground between the Nazis and the Zionists, expressed not merely in the proposal of Shamir’s National Military Organization to form a state in Palestine on a "national totalitarian basis." Vladimir Jabotinsky, in his last work, The Jewish War Front, (l940) wrote of his plans for the Palestinian people:Since we have this great moral authority for calmly envisaging the exodus of Arabs, we need not regard the possible departure of 900,000 with dismay. Herr Hitler has recently been enhancing the popularity of population transfer.
Jabotinsky’s remarkable declaration in The Jewish War Front synthesizes Zionist thought and its moral bankruptcy. The slaughter of the Jews gave Zionism "great moral authority". - For what? "For calmly envisaging the exodus of Arabs.” The lesson of Nazi destruction of the Jews was that it was permissible now for Zionists to visit the same fate upon the entire Palestinian population.
Seven years later, the Zionists emulated the Nazis, whose backing they sought and even at times achieved, and they covered bleeding Palestine in multiple Lidices, driving 800,000 people into exile.
The Zionists approached the Nazis in the same spirit they had Von Plehve, acting on the perverse notion that Jew-hatred was useful. Their purpose was not rescue, but forced conscription of the select few - the rest to be consigned to their agonizing fate.
Zionism sought bodies with which to colonize Palestine and preferred Jewish corpses in their millions to any rescue that might settle Jews elsewhere.
If ever a people could be expected to grasp the meaning of persecution, the pain of being perpetual refugees and the humiliation of slander, it ought to have been the Jews.
In place of compassion, the Zionists celebrated the persecution of others, even as they first betrayed the Jews and then degraded them. They selected a victim people of their own on whom to inflict a conquering design. They aligned the surviving Jews with a new genocide against the Palestinian people, cloaking themselves, with savage irony, in the collective shroud of the Holocaust.
Continue...Part 5 (The Koenig Report P/II)
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