ELIE WIESEL: He is a weasel and a Pope of Holocaustianity.

In his work "Legends in Time", Wiesel tells a story about a visit to a Rebbe, a Hasidic rabbi, he hadn't seen for 20 years. The Rebbe is upset to learn that Wiesel fabricates stories

“‘What are you writing’ the Rebbe asked. ‘Stories,’ I said. He wanted to know what kind of stories: true stories. ‘About people you knew?’ Yes, about people I might have known. ‘About things that happened?’ Yes, about things that happened or could have happened. ‘But they did not?’ No, not all of them did. In fact, some were invented from almost the beginning to almost the end. The Rebbe leaned forward as if to measure me up and said with more sorrow than anger: ‘That means you are writing lies!’ I did not answer immediately. The scolded child within me had nothing to say in his defense. Yet, I had to justify myself: ‘Things are not that simple, Rebbe. Some events do take place but are not true; others are—although they never occurred.’” Legends of Our Time (New York: Avon, 1970), p. viii. -

 Wiesel

Wiesel claims that the Holocaust™ is equal to the Revelation of the Torah by God to Moses at Mount Sinai

"Worse still is that mankind - the non-Jewish world - learned nothing from the Holocaust: The event which had no precedent in history, which should be equal to the Revelation at Sinai in significance." - Against Silence, p. 35

Criticism by Norman Finkelstein

Wiesel is highly criticized by Norman Finkelstein in his book The Holocaust Industry. Finkelstein accuses Wiesel of promoting the "uniqueness doctrine" which holds, according to Finkelstein, the Holocaust as the paramount of evil and therefore historically incomparable to other genocides.^[41] Finklestein also accuses Wiesel of playing down the importance of other genocides, especially the Turkish Holocaust on the Armenians, and thwarting efforts of raising awareness of the genocide of the Romani people executed by the Nazis. These claims are exemplified by Wiesel's lobbying for commemorating Jews alone (not the Romani people) in the United States Holocaust Memorial Museum in Washington, in addition to his numerous other assertions on the "uniqueness of Holocaust". 

Wiesel says that he and two rabbis put God on trial at Auschwitz

"I was there when God was put on trial....At the end of the trial, they used the word chayav, rather than ‘guilty'. It means ‘He owes us something'. Then we went to pray." 

Controversy over historical and religious rights to Jerusalem 

On April 15, 2010, Wiesel took out full page ads in The New York Times, The Washington Post, and elsewhere, in which, among other things, while emphasizing Jewish rights to the city, he denied the Muslim connection to Jerusalem, saying that Jerusalem wasn't mentioned in the Koran. He said that: "For me, the Jew that I am, Jerusalem is above politics. It is mentioned more than six hundred times in Scripture — and not a single time in the Koran." He also claimed that Muslims can settle anywhere in Jerusalem. His position has been criticized by the Americans for Peace Now in an open letter: "Jerusalem is not just a Jewish symbol. It is also a holy city to billions of Christians and Muslims worldwide. It is Israel's capital, but it is also a focal point of Palestinian national aspirations." They also claimed that equal residential rights do not exist in the city. 

Wiesel has also been criticized in Israel. Haaretz published an article by Yossi Sarid which accused him of being out of touch with the realities of life in Jerusalem.

Wiesel's ads, according to unnamed senior American officials, are "not a wise move"

Extended quotation from the text

"For me, the Jew that I am, Jerusalem is above politics. It belongs to the Jewish people and is much more than a city, it is what binds one Jew to another in a way that remains hard to explain. When a Jew visits Jerusalem for the first time, it is not the first time; it is a homecoming. The first song I heard was my mother's lullaby about and for Jerusalem. Its sadness and its joy are part of our collective memory."

Wiesel's view on the Qur'an and Jerusalem is in contrast to Muslim interpretations of implied textual references to Quranic verses and subsequent Islamic tradition.

Wiesel on the the real purpose of the Holy Hoax Canard...the demonization of the German people

"Every Jew, somewhere in his being, should set apart a zone of hate - healthy, virile hate - for what the German personifies and for what persists in the German. To do otherwise would be a betrayal of the dead."

Yes you are, and I concur. You are also an array of different animals that can fill a zoo: a snake, a hyena, a vulture, a scorpion, a lizard...and in the world of men, you are: a liar, a twisted person, a cheater...After all, you are a JEW.