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Wednesday, August 5, 2009

The Origins Of Zionism



The hijack state of Israel’s political philosophy is usually described as “Zionism”. This is a partly religious and partly historical idea that the world’s Jewish population has a claim on part of that territory of the Middle East that had been occupied by Palestinian Arabs for well over a thousand years. It was an idea of no significance whatsoever, until sustained outbreaks of anti-Semitism (organised anti-Jewish feeling) in Europe in the late nineteenth century.

The religious origin of the idea is rooted in a series of Biblical myths that the Jews are God’s chosen people, that their dispersal at the time of the Roman Empire would only be temporary, and that the arrival of the Messiah (a role denied in Judaism to either Christ or Mohammed) would signal the regrouping of the Jews in Palestine, the land of their forefathers.

However powerful the myths might have been, at no time over the centuries have the Jews shown the slightest inclination to uproot themselves and return to the land of their religion’s founders. This is true notwithstanding the occasional pilgrimage to the “Holy City” of Jerusalem and the continuous restatement of the myths in the form of prayer.

In fact by the time the Zionist idea began to take shape as a modern movement of Jewish political conquest of Palestine in the 1880s and 1890s, no less than 90 per cent of the world’s entire Jewish population lived in Europe and Russia, and had been settled there as communities for centuries. In other words, they were distinctly European in both culture and physical appearance, and, of course, had made important contributions to European culture in the arts, in literature and in science.

Yet throughout this period the Jews often found themselves the victims of hatred and persecution. This was not simply a religious difference – though it often took a religious form. At bottom it was economic. The Jews were always a trading community, with their own religion and culture, which had developed in major towns of the Roman Empire and which persisted into feudal Europe. They played a role somewhat similar to the Chinese in South East Asia or the Asian communities in East Africa. And like these other ethnic groups, they were a convenient scapegoat for rulers wanting to divert popular hatred from themselves. So it was in medieval Europe that Jews were excluded from agriculture, the guild occupations and the professions and forced to act as moneylenders and “middlemen” – typically, in Poland, the richer Jews became managers of estates for absentee landlords, the poorer Jews became tinkers and petty traders – and both were regularly subject to the wrath of an oppressed peasantry.

At the time of the Enlightenment in the eighteenth century, and especially after the French Revolution, the Jews were progressively released from all these restrictions and began to play a full part at every level of society. However in Poland and in Russia, where a majority of the Jews were concentrated, all the backward features of feudal Europe clung on, despite deep convulsions for social change. Soon the deep revolutionary changes that had transformed the rest of feudal Europe would catch up with these countries. But the outdated rulers resisted this in any way they could. And one way was to make the Jews take the blame for the plight of the masses, for keeping them in fourteenth-century conditions. The Russian Czars, in particular, became expert at this. The pogrom, inciting the poor and wretched to massacre the Jews, became the standard mechanism used by the landlords and the Tsars of Russia for diverting hostility away from themselves.

A mass Jewish exodus began which would carry on into the twentieth century. The land of opportunity – indeed the promised land not only for the Jews but for millions of others fleeing persecution in Europe – was traditionally America. By the late 1920s more than three million Jews had quit Eastern Europe and Russia for America, over a 40-year period. Nearly half a million fled to Western Europe. By comparison, the 120,000 Jews who had arrived in Palestine by 1930 were a small minority.

However the unfortunate Jewish immigrants who arrived in Germany, France and Britain in the late nineteenth century confronted a new kind of crisis. This was the heyday of imperialism for these countries, when Britain’s grip on a great part of the world was about to be challenged by Germany.

The imperialist mentality had divided the world into “races” both at home and abroad. This ideological device both served to avoid a crisis of conscience in the European attitude to the “dark races” that, living outside Europe and lacking “civilisation”, could thus be exploited and abused in an entirely uncivilised way. It also offered an alternative picture of the world to that of Karl Marx, who had all too accurately identified a world divided into social classes, not races, and whose ideas were rapidly inspiring the growing workers’ movements in these industrialised countries to challenge the imperialist ruling classes and to demand a classless, hence equal, society.

The imperialist rulers used the idea of “race” and “nation” to divide the working-class movements. By selling the idea that there was something “special” about being “British” or “French” or “German” they could bind their populations behind patriotic flag-waving in the face of adversity. This could take the pressure off the ruling classes at times of economic crises, when cuts in living standards had to be ordered, by identifying an enemy whether at home or abroad.

“Foreigners“were the enemy abroad and “foreigners” arriving as immigrants became a useful enemy at home. Jewish foreigners were particularly useful as scapegoats because dim memories of the role they had been forced to play as moneylenders, centuries before, could be successfully stirred up.

Western Europe’s already well-established Jewish communities looked on with mounting concern as their poorer brethren arrived in their countries, often sparking waves of anti-Semitism. They had known nothing like it before and many recognized that some form of political intervention was essential. Some recognized anti-Semitism for what it was a cruel mechanism of social control which protected the status quo and divided the opposition. Hence, both they and many of the new immigrants joined socialist movements as the best way of fighting this divisive form of racism.

But others drew very different conclusions. Some – like the principal architect of modern Zionism, Theodor Herzl – came to the conclusion that anti-Semitism was inevitable and that the Jews should withdraw from Europe altogether and find their “own” homeland.

Herzl was an Austrian Jewish journalist who covered the famous Dreyfus trial in France in 1895. The trial provoked an outburst of anti-Semitism in France. Shortly afterwards Herzl began to formulate his theories. His argument seemed to concede the anti-Semitic case. In an infamous passage, he wrote: "In Paris ... I achieved a freer attitude towards anti-Semitism, which I began to understand historically and pardon. Above all, I recognised the emptiness and futility of trying to combat anti-Semitism."

This bleak and pessimistic perspective would effectively provide a justification for not only “pardoning” anti-Semitism but even collaborating with it, since anti-Semites would themselves later prove willing cynically to promote the Zionist cause.

Herzl was not particularly religious – in fact he was not particularly concerned at first even to make Palestine the target area for the new Jewish “homeland”. He considered Argentina at one stage. However it soon became obvious that the Jewish Biblical myths were a potent source of inspiration for developing an exclusivist and highly nationalistic Jewish identity.

And again, while Herzl was not the first person in this period to formulate the “Zionist solution” to anti-Semitism, he was the first to link it deliberately to European imperialism, of which he was a great admirer, as the only means of withdrawing the Jews from Europe. Hence he set about seeking assistance from the great imperialists of his day. He wrote to Cecil Rhodes, the founder of Rhodesia (today’s Zimbabwe) whom he thought of as a “visionary”. Rhodes had become identified with the mass white settlements in central Africa after countless bloody battles with the African population. Herzl wrote to Rhodes: "You are being invited to help make history. This cannot frighten you ... it does not involve Africa but a piece of Asia Minor, not Englishmen but Jews ... I turn to you ... because it is something colonial ..."

Interestingly enough, Rhodes also recognised the role imperialism could play in drawing off an “unwanted” portion of the population who might otherwise become a source of instability: "I was in the East End of London (a working-class quarter) yesterday and attended a meeting of the unemployed. I listened to the wild speeches which were just a cry for “bread”, “bread”! ... I pondered ... and became more and more convinced of the importance of imperialism ... In order to save the 40 million inhabitants of the United Kingdom from bloody civil war we, colonial statesmen, must acquire new lands to settle the surplus population, to provide new markets for the goods produced in the factories and the mines. The Empire, as I have always said, is a bread and butter question. If you want to avoid civil war, you must become imperialists."

Herzl regarded the previous efforts to gain entry into Palestine as hopeless. He argued the only guarantee of an eventual Jewish state would be one based on what he called “assured supremacy”. This meant obtaining imperialist backing. He recognised the ultimate importance of Britain: "England with her possessions in Asia should be most interested in Zionism, for the shortest route to India is by way of Palestine. England’s great politicians were the first to recognise the need for colonial expansion ... And so I believe in England the idea of Zionism, which is a colonial idea, should be easily understood."

Meanwhile the deepening crisis in pre-revolutionary Russia gave its own momentum to the new Zionist cause. In 1903, two years before the first mass revolutionary uprising in Russia, the Tsar, sensing the impending threat to his rule, ordered a new wave of pogroms. His Interior Minister, the notorious anti-Semite Wenzel von Plehve, made the necessary arrangements. On 6 April 1903, Tsarist police stood by with folded arms while a mob attacked Jewish homes and stores in the town of Kishenev. The mob was inflamed by articles in the province’s only newspaper, which was funded by Von Plehve. In two days of rioting hundreds of Jews were killed, wounded or crippled. There were stories of Jews being torn in two and babies beaten in the street. News of the outrage spread far and wide. There were large protest demonstrations across America. By 1900 already almost one million Jews had settled in America.

(There is a macabre comparison between the massacre at Kishenev in 1903 and the massacre at Sabra and Shatila in Beirut in 1982. In both cases the authorities looked on as the murders took place.)

Yiddish was the most widely-spoken language among Russia’s Jews. All Yiddish publications were banned in the Kishenev region – except one. Just before the pogrom Von Plehve had given his blessing to a Yiddish Zionist paper which portrayed Jews as “aliens” in Russia and called for a mass Jewish exodus to the ancient “homeland”. All other voices opposing anti-Semitism were hounded by the Tsarist police, particularly the revolutionaries who played a leading role in organising the underground resistance to Tsarism in all its forms.

As Lenin, who became the leader of the Bolsheviks, put it: "The Tsarist police, in alliance with the landowners and the capitalists, organised pogroms against the Jews. They try and divert the hatred of the workers and the peasants against the Jews ... It is not the Jews who are the enemies of working people. Their enemies are the capitalists of all countries."

In fact the revolutionary movement attracted an increasing number of Russian Jews. In 1903 Chaim Weizmann, a leading Zionist, sent a report to Herzl: “The Zionist movement has not succeeded in attracting the best of Jewish youth ... Almost the entire Jewish student body stands firmly behind the revolutionary camp.”

A month after the Kishenev pogrom, in May 1903, Herzl went to Russia as a representative of what was now the World Zionist Organisation. He met Von Plehve. But he did not demand that Von Plehve condemn the pogrom. Rather, he pleaded his help in persuading the Tsar to intervene with the Sultan of Turkey – at this time Turkey controlled the Ottoman Empire, which included the land of Palestine. The Sultan had slowed Zionist emigration to Palestine. If the Tsar did intervene then Herzl would return the favour; he would cut out any attacks on the Tsar at the forthcoming Zionist Congress. Herzl recorded in his diary: "Von Plehve attached much importance to the forthcoming Zionist Congress, obviously because he saw that the Kishenev business was bound to come up there for a frank hearing. When this happens, I could be in the position of doing him a service by cutting the thing short."

After the First World War Britain took control of Palestine after stimulating an Arab revolt against Turkey. Chain Weizmann, who replaced Herzl after his death as the most prominent Zionist leader, had anticipated this probable outcome. In a letter to the Manchester Guardian in 1914, Weizmann wrote: "Should Palestine fall within the British sphere of influence and should they encourage Jewish settlement ... we could develop the country, bring back civilisation and form a very effective guard for the Suez Canal."

In 1917, before the British had assumed control of the area, Weizmann was invited to secret discussions with the British government. These led to the famous “Balfour Declaration”, which both expressed British support for Zionist settlement in Palestine and Zionist acceptance of British control of Palestine. The Declaration promised a “national home for the Jewish people”. Winston Churchill understood the significance of a “national home for the Jewish people” only too well: "... a Jewish state under the protection of the British Crown, which might comprise three or four million Jews ... would from every point of view be beneficial and would be especially in harmony with the truest interests of the British Empire."

The shadow of anti-Semitism as a partner of Zionism rather than its polar opposite, as the Zionists would claim it to be, hung over the Balfour Declaration. Lord Balfour, the British minister in whose name the declaration was signed, had enthusiastically campaigned for the introduction of the British Aliens Act in 1905 – which aimed deliberately at stemming further Jewish immigration into Britain.

Meanwhile, Arab resistance to British control in the Middle East was half-hearted. The Arab leadership, made up largely of feudal sheikhs and kings, was in awe of the British and incapable of challenging them (though there was and would continue to be mass loathing and rebellion by the region’s poor, the vast majority).
By 1920 Palestinian leaders had accepted the inevitability of British rule. However at their first all-Palestinian congress in December 1920 at Haifa, they formulated three demands which remained constant throughout the period: for an end to British support for Zionism; an end to Jewish immigration; and the formation of a representative national government.

There were 56,000 Jews and about a million Palestinians in Palestine at the end of the First World War. It doesn’t take mathematical genius to calculate which national group had the natural majority. Even though Jewish immigration more than doubled in the next five years, they were still a tiny minority. Yet the Arabs felt threatened by the Jews and cheated by the British, who had always promised them that their demands would be taken seriously.

Arab fears were more than justified. As Lord Balfour put it in a confidential memorandum in 1919: "In Palestine we do not propose to even go through the form of consulting the wishes of the present inhabitants ... The Four Powers are committed to Zionism."

And as a young Zionist settler from America and future Israeli prime minister, Golda Meir, wrote in a letter in 1921: "If we dig in here, England will come to our aid. It is not the Arabs who the English will pick to ... colonise Palestine, it is we."

From the start, the leaders of the Jewish community set out to exclude Palestinians from as many areas of life as possible. The leaders of “Labour Zionism” founded the exclusively Jewish trade union, the Histadrut, in 1920. It rapidly became the spearhead of anti-Palestinian activity.

The Histadrut called its programme “socialist”. It said that the Jewish state had to be built by the toil of Jewish workers. In lofty statements, the Histadrut insisted that Jews should not exploit native Palestinians by hiring them to work in fields or factories. Histadrut leaders coined three slogans to guide the Jewish colony: “Jewish Land, Jewish Labour, and Jewish Produce”. Following these slogans, Zionist agencies leased land only to Jews; Jewish agricultural settlements and industries hired only Jews; and Jews boycotted fruits and vegetables from non-Jewish farms. Thus Palestinians were excluded from the Jewish sector of the economy.

Jewish businesses, tempted by cheap Palestinian labour, sometimes violated the “Jewish Labour” principle. But the Histadrut programme appealed to the large numbers of new settlers who often arrived penniless from Europe and anxious to find work. Only exclusive Jewish control over the sale of labour would guarantee reasonable wages. This fused with feelings of European superiority and the Zionist “mission” of returning “home” into a potent and fanatical movement.

Members of the Histadrut would picket and stand guard at Jewish orchards to prevent Arab workers from getting jobs. Squads of activists stormed through market places, pouring kerosene on tomatoes grown in Arab gardens or smashing eggs that Jewish housewives might buy from Arab merchants. The Jewish National Fund gave its agents large sums of money to buy land from rich absentee landowners or to pressure small farmers who were deeply in debt to sell their land. Zionists would then evict the Arab peasants who lived on the newly-purchased land.

Increasingly, the leaders of the Histadrut became leaders of the Zionist movement. Three future prime ministers came from the ranks of this “trade union”. In fact the Histadrut more and more became the infrastructure of the future state. Of particular importance were the developing kibbutzim, the agricultural communes. An outward show of equality and freedom for its Jewish members concealed the fact that Arabs were excluded (the same is of course true today) and that each kibbutz was also a small military base of the Haganah, the Zionist militia, founded in 1923.

And of course each kibbutz stood on land that had been farmed by Palestinians for a thousand years.

In a nutshell, at the very beginning, the Palestinians welcomed the Jews in Palestine, but when the Jewish immigration started to heavily pour into the country and the Jewish violence (Irgun, and Lehi Zionist, Hagana) spread around (massacre of Deer Yassin, for example): 1. King David hotel was blown up by Jewish terrorists, killing British and Jews, 2. The British army was attacked by Jewish terrorists, 3. The Palestinians were intimidated by Jewish terrorist; coerced to sell their lands to the Jews, killed by the Jewish terrorists, Arabs deceived by Britain though they helped the British bring down the Ottoman empire, the Palestinians, of course had to defend themselves.

Professor Dr. William Mackey Jr. lectures on the History of Zionism at the United African Movement Theatre
Part 1

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BRAINWASHING FOR KINDERGARTEN KIDS
https://www.youtube.com/watch?v=M9Sdkps0Quo

I AM ISRAEL

WHAT BASTARDS DO

ISRAELI CHILDREN ARE BORN TO KILL
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SEX, LIES, IRAN, ISRAEL AND WIKILEAKS

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BB: Quotes from the TALMUD

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Talmudic quoutes

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CLAIM 01: "A pregnant non-Jew is no better
than a pregnant animal.
"
Coschen hamischpat 405.


RESPONSE: The above quote is a wrong inference from a fiscal law in Shulchan Oruch, Choshen Mishpat 405.3, that relates to times when slavery was a standard and accepted practice across the world.

BLOGGER: Response is BS. Even during the time mentioned above, the quote of Talmud, which is supposed to be a holy book, should not be as it is.

CLAIM 02: "It is permitted to take the body and the life of a Gentile." Sepher ikkarim III c 25.


RESPONSE: This is a misquotation. Rabbi Yosef Albo (the author) was asked by a Christian thinker about seeming injustice of the laws of Judaism dealing with charging interest on a loan. (According to Deuteronomy 23:20 and 23:21, a Jew is not allowed to lend with interest to another Jew, but may do so to a Gentile).

R. Albo answers: The "Gentile" or "heathen" in the above passage refers to idolater, who refuses to keep seven Noahide laws. The laws are universal for all mankind: A) prohibition of idolatry, B) prohibition of blasphemy, C) prohibition of murder, D) prohibition of immorality and promiscuity, E) prohibition of theft, F) establishment of judicial system, G) prohibition of cruelty to animals.

Such a person, who does not respect other's rights, places himself apart from human community and therefore can expect to be treated according to his own rules. He is a threat to everyone around and hence if somebody kills him, that person is not charged. On the contrary, even according to non-Jewish philosophers in those days (14th and 15th century, Spain), as R Albo brings, such a person should be killed. So it is regarding money matters: the prohibition of taking interest, that applies to everybody, including a non-Jew who keeps the Noahide laws (as R. Albo mentions a few sentences earlier), do not apply to him.

BLOGGER: What a crackpot full of steaming shit. First, an idolater is not obliged to follow the Nohide laws. Second, even if he is, but violates them all or part thereof, he does not deserve to be killed by someone. Third, one can not just kill someone who has a different belief. Anybody is free to believe in whatever he wants as far as no harm is
done to those living around him when the belief is carried out into action.

CLAIM 03: "It is the law to kill anyone who denies the Torah. The Christians belong to the denying ones of the
Torah.
" Coschen hamischpat 425 Hagah 425.


RESPONSE: This is from the Shulcan Aruch and applies to killing Jewish heretics. The following line in this passage is that this law does not apply to anyone non-Jewish and it is forbidden to harm any gentile. The Jewish heretics are people which are a potential cause of harm and trouble to the Jewish nation. The penalty is designed to demonstrate the severity with which heretical views were considered, rather than a practical penalty as such penalties were rarely imposed. E.S./David S. Maddison.

BLOGGER: The quote says, “anyone who denies the Torah”, then immediately followed by, “The Christians belong to the denying ones of the Torah.” I cannot find any reference to Jewish heretics, or “it is forbidden to harm any gentile”. Response is nothing but hogwash.



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CASES OF SHAME: What is a rabbi?

The word "Rabbi" refers to one of the ancient scribes - supposedly a holy man - who participated in writing the "Talmud". In Arabic, which is a Semitic language and a cousin to Hebrew, the word is"Rabbanie", or "Rabbie", means a godly man. My question is, are they really godly? I strongly doubt that. Below are some of their news…

Israel's new Ashkenazi chief rabbi case: JERUSALEM: Israel's new Ashkenazi chief rabbi is facing growing calls to step down amid allegations of misconduct. The allegations center on sexual harassment charges against Yona Metzger, as well as charges that he engaged in fraud and is not qualified for the post. Aides to Metzger have rejected the allegations as a smear campaign fueled by political rivals.

Metzger and his Sephardi counterpart, Rabbi Shlomo Amar, were elected as Israel's chief rabbis April 14 by a 150-member public committee. Since then, however,
opposition to Metzger has grown. In the latest development, a Tel Aviv accountant filed a petition Monday in the High Court of Justice challenging Metzger's appointment. It will be heard by a three-judge panel.


The petition claims that allegations of fraud and other improprieties involving Metzger were not fully investigated because of his 1998 pledge not to stand for chief rabbi of Tel Aviv. Metzger's spokesman, Roni Rimon, told the Israeli daily Ma'ariv that the petition was full of "lies, lies and more lies" produced by "professional slanderers.". Metzger had been accused of forging witnesses' signatures on marriage contracts and unlawfully demanding payment for performing weddings, the daily Ha'aretz reported. As a result of the allegations, Metzger's permit to serve as a chief rabbi of a major city was revoked. However, it was reinstated several months later after a hearing before three senior Israeli rabbis -- including Eliyahu Bakshi - Doron, a former Sephardi chief rabbi -- who accepted Metzger's explanations and his commitment to leave the Tel Aviv race, the paper said.

The petition also argues that the Metzger, 50, who previously was rabbi of north Tel Aviv, was not qualified to
fill the chief rabbi's duties as head of the country's rabbinic court system because he never had been a religious judge or rabbi of a major city. The
petition maintained that the elections committee for the chief rabbi was not adequately informed of the misconduct allegations against Metzger. In related development, Ma'ariv recently published what it said were sexual harassment allegations involving Metzger. Three weeks before Metzger's election as chief
rabbi, the paper reported, it learned of complaints from four adult men who
claimed Metzger had touched their arms, legs and chests and expressed admiration for their muscular physiques.


Park Avenue rabbi Case: A prominent Park Avenue rabbi had a mistress nearly half his age sign a bizarre cohabitation contract - promising she’d get liposuction, become better educated and continue their already hot-and-heavy sexual relationship in exchange for half his house, the woman claims in a bombshell lawsuit. Janet Pizzo says she had a seven-year affair with the married Metropolitan Synagogue Rabbi Joel Goor - which included recurring steamy sex in his rabbinical office while he lied to his wife about his whereabouts. But their courtship crumbled when she suspected him of having another girlfriend, and he’s since become vindictive. She even caught him on audio tape threatening to prance around their Bronxhome naked in front of her 17-year-old daughter.

You’ve got to move,Goor says, according to an audio tape reviewed by The Post. “This is my house . . . I’m allowed to walk around nude in my house. So you better tell [her daughter] Mary,Goor told Pizzo.“I’m allowed to walk round this house . . . and I’m going to.”. Goor’s lawyer declined to comment on the allegations. “I truly loved this guy, I really did,” said a weepy Pizzo, 48, complaining how the 73-year-old Man of God locked her out of their bedroom, removed the cushions from her couch and vowed to unplug the refrigerator. http://www.canonist.com/?p=1245


BB: More corruption: human organ trafficking and money laundering case.

Remember the group of Zionist Jews in New Jersey, USA, who were involved in human organ trafficking, the Zionists were heavily into human organ trafficking. Nonetheless, the controlled media stooges quickly suppressed the information, and today we hear very little of it. See them below being arrested by the FBI. Please, click on picture.

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Sons of Satan





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Jews; offspring of Satan






BB: Miscellaneous

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Zionist Israel




1. "There is a huge gap between us (Jews) and our enemies, not just in ability but in morality, culture, sanctity of life, and conscience. They are our neighbors here, but it seems as if at a distance of a few hundred meters away, there are people who do not belong to our continent, to our world, but actually belong to a different galaxy." Israeli president Moshe Katsav. The Jerusalem Post, May 10, 2001

2. "The Palestinians are like crocodiles, the more you give them meat, they want more".... Ehud Barak, Prime Minister of Israel at the time - August 28, 2000. Reported in the Jerusalem Post August 30, 2000

3. " [The Palestinians are] beasts walking on two legs." Menahim Begin, speech to the Knesset, quoted in Amnon Kapeliouk, "Begin and the Beasts". New Statesman, 25 June 1982.

4. "The Palestinians" would be crushed like grasshoppers ... heads smashed against the boulders and walls." Isreali Prime Minister (at the time) in a speech to Jewish settlers New York Times April 1, 1988

5. "When we have settled the land, all the Arabs will be able to do about it will be to scurry around like drugged cockroaches in a bottle." Raphael Eitan, Chief of Staff of the Israeli Defence Forces, New York Times, 14 April 1983.

6. "How can we return the occupied territories? There is nobody to return them to." Golda Maier, March 8, 1969.

7. "There was no such thing as Palestinians, they never existed." Golda Maier Israeli Prime Minister June 15, 1969

8. "The thesis that the danger of genocide was hanging over us in June 1967 and that Israel was fighting for its physical existence is only bluff, which was born and developed after the war." Israeli General Matityahu Peled, Ha'aretz, 19 March 1972.

9. David Ben Gurion (the first Israeli Prime Minister): "If I were an Arab leader, I would never sign an agreement with Israel. It is normal; we have taken their country. It is true God promised it to us, but how could that interest them? Our God is not theirs. There has been Anti - Semitism, the Nazis, Hitler, Auschwitz, but was that their fault ? They see but one thing: we have come and we have stolen their country. Why would they accept that?" Quoted by Nahum Goldmann in Le Paraddoxe Juif (The Jewish Paradox), pp121.

10. Ben Gurion also warned in 1948 : "We must do everything to insure they ( the Palestinians) never do return." Assuring his fellow Zionists that Palestinians will never come back to their homes. "The old will die and the young will forget."

11. "We have to kill all the Palestinians unless they are resigned to live here as slaves." Chairman Heilbrun of the Committee for the Re-election of General Shlomo Lahat, the mayor of Tel Aviv, October 1983.

12. "Every time we do something you tell me America will do this and will do that . . . I want to tell you something very clear: Don't worry about American pressure on Israel. We, the Jewish people, control America, and the Americans know it." - Israeli Prime Minister, Ariel Sharon, October 3, 2001, to Shimon Peres, as reported on Kol Yisrael radio. (Certainly the FBI's cover-up of the Israeli spy ring/phone tap scandal suggests that Mr. Sharon may not have been joking.) 

13. "We declare openly that the Arabs have no right to settle on even one centimeter of Eretz Israel... Force is all they do or ever will understand. We shall use the ultimate force until the Palestinians come crawling to us on all fours." Rafael Eitan, Chief of Staff of the Israeli Defense Forces - Gad Becker, Yediot Ahronot 13 April 1983, New York Times 14 April 1983.

14. "We must do everything to ensure they [the Palestinian refugees] never do return" David Ben-Gurion, in his diary, 18 July 1948, quoted in Michael Bar Zohar's Ben-Gurion: the Armed Prophet, Prentice-Hall, 1967, p. 157.

15. " ... we should prepare to go over to the offensive with the aim of smashing Lebanon, Trans-jordan and Syria... The weak point in the Arab coalition is Lebanon [for] the Moslem regime is artificial and easy to undermine. A Christian state should be established... When we smash the [Arab] Legions strength and bomb Amman, we will eliminate Transjordan, too, and then Syria will fall. If Egypt still dares to fight on, we shall bomb Port Said, Alexandria, and Cairo." " David Ben-Gurion, May 1948, to the General Staff. From Ben-Gurion, A Biography, by Michael Ben-Zohar, Delacorte, New York 1978.

16. "We must use terror, assassination, intimidation, land confiscation, and the cutting of all social services to rid the Galilee of its Arab population." Israel Koenig, "The Koenig Memorandum"

17. "Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you because geography books no longer exist. Not only do the books not exist, the Arab villages are not there either. Nahlal arose in the place of Mahlul; Kibbutz Gvat in the place of Jibta; Kibbutz Sarid in the place of Huneifis; and Kefar Yehushua in the place of Tal al-Shuman. There is not a single place built in this country that did not have a former Arab population." Moshe Dayan, address to the Technion, Haifa, reported in Haaretz, April 4, 1969.

18. "We walked outside, Ben-Gurion accompanying us. Allon repeated his question, What is to be done with the Palestinian population?' Ben-Gurion waved his hand in a gesture which said 'Drive them out!'" Yitzhak Rabin, leaked censored version of Rabin memoirs, published in the New York Times, 23 October 1979.

19. Rabin's description of the conquest of Lydda, after the completion of Plan Dalet. "We shall reduce the Arab population to a community of woodcutters and waiters" Uri Lubrani, PM Ben-Gurion's special adviser on Arab Affairs, 1960. From "The Arabs in Israel" by Sabri Jiryas.

20. "There are some who believe that the non-Jewish population, even in a high percentage, within our borders will be more effectively under our surveillance; and there are some who believe the contrary, i.e., that it is easier to carry out surveillance over the activities of a neighbor than over those of a tenant. [I] tend to support the latter view and have an additional argument:...the need to sustain the character of the state which will henceforth be Jewish...with a non-Jewish minority limited to 15 percent. I had already reached this fundamental position as early as 1940 [and] it is entered in my diary." Joseph Weitz, head of the Jewish Agency's Colonization Department. From Israel: an Apartheid State by Uri Davis, p.5.

21. "Everybody has to move, run and grab as many hilltops as they can to enlarge the settlements because everything we take now will stay ours... Everything we don't grab will go to them." Ariel Sharon, Israeli Foreign Minister, addressing a meeting of militants from the extreme right-wing Tsomet Party, Agence France Presse, November 15, 1998.

22. "It is the duty of Israeli leaders to explain to public opinion, clearly and courageously, a certain number of facts that are forgotten with time. The first of these is that there is no Zionism,colonialization or Jewish State without the eviction of the Arabs and the expropriation of their lands." Yoram Bar Porath, Yediot Aahronot, of 14 July 1972.

23. "Spirit the penniless population across the frontier by denying it employment... Both the process of expropriation and the removal of the poor must be carried out discreetly and circumspectly." Theodore Herzl, founder of the World Zionist Organization, speaking of the Arabs of Palestine,Complete Diaries, June 12, 1895 entry.

24. "One million Arabs are not worth a Jewish fingernail." -- Rabbi Yaacov Perrin, Feb. 27, 1994 [Source: N.Y. Times, Feb. 28, 1994, p. 1]

25. "We Jews, we are the destroyers and will remain the destroyers. Nothing you can do will meet our demands and needs. We will forever destroy because we want a world of our own." (You Gentiles, by Jewish Author Maurice Samuels, p. 155).

26. "We will have a world government whether you like it or not. The only question is whether that government will be achieved by conquest or consent." (Jewish Banker Paul Warburg, February 17, 1950, as he testified before the U.S. Senate).

27. "We will establish ourselves in Palestine whether you like it or not...You can hasten our arrival or you can equally retard it. It is however better for you to help us so as to avoid our constructive powers being turned into a destructive power which will overthrow the world." (Chaim Weizmann, Published in "Judische Rundschau," No. 4, 1920)

28. "Our race is the Master Race. We are divine gods on this planet. We are as different from the inferior races as they are from insects. In fact, compared to our race, other races are beasts and animals, cattle at best. Other races are considered as human excrement. Our destiny is to rule over the inferior races. Our earthly kingdom will be ruled by our leader with a rod of iron. The masses will lick our feet and serve us as our slaves." - Israeli prime Minister Menachem Begin in a speech to the Knesset [Israeli Parliament] quoted by Amnon Kapeliouk, "Begin and the Beasts," New Statesman, June 25, 1982

29. "Tell me, do the evil men of this world have a bad time? They hunt and catch whatever they feel like eating. They don't suffer from indigestion and are not punished by Heaven. I want Israel to join that club. Maybe the world will then at last begin to fear us instead of feeling sorry. Maybe they will start to tremble, to fear our madness instead of admiring our nobility. Let them tremble; let them call us a mad state. Let them understand that we are a savage country, dangerous to our surroundings, not normal, that we might go wild, that we might start World War Three just like that, or that we might one day go crazy and burn all the oil fields in the Middle East. Even if you'll prove to me that the present war is a dirty immoral war, I don't care. We shall start another war, kill and destroy more and more. And do you know why it is all worth it? Because it seems that this war has made us more unpopular among the civilized world.We'll hear no more of that nonsense about the unique Jewish morality. No more talk about a unique people being a light upon the nations. No more uniqueness and no more sweetness and light. Good riddance." -- Former Israeli Prime Minister Ariel Sharon

30. "The Modern Age is the Jewish Age, and the twentieth century, in particular, is the Jewish Century." -Yuri Slezkine, Professor of History at University of California, Berkeley, "The Jewish Century"; Princeton University Press

31. "What shocks and worries me is the narrow-mindedness and the shortsightedness of our military leaders. They seem to presume that the State of Israel may or even must-behave in the realm of international relations according to the laws of the jungle- -the long chain of false incidents and hostilities we have invented, and so many clashes we have provoked;" - From Diary of Moshe Sharett, former Primer Minister of Israel in Livia Rokach, Israel's Sacred Terrorism published 980

32. Hebrew essayist Achad Ha-Am, after paying a visit to Palestine in 1891: "Abroad we are accustomed to believe that Israel is almost empty; nothing is grown here and that whoever wishes to buy land could come here and buy what his heart desires. In reality, the situation is not like this. Throughout the country it is difficult to find cultivable land which is not already cultivated."

33. The Balfour Declaration to Baron Rothchild, on the 2nd of November, 1917: "His Majesty's Government view with favor the establishment in Palestine of a national home for the Jewish people, and will use their best endeavors to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country."

34. Lord Sydenham, Hansard, House of Lords, 21 June 1922: "If we are going to admit claims on conquest thousands of years ago, the whole world will have to be turned upside down."

35. 1923:Vladimir Jabotinsky, The Iron Wall, "Zionist colonization must either be terminated or carried out against the wishes of the native population. This colonization can, therefore, be continued and make progress only under the protection of a power independent of the native population - an iron wall, which will be in a position to resist the pressure to the native population. This is our policy towards the Arabs..."

36. Vladimir Jabotinsky, founder of Revisionist Zionism (precursor of Likud), The Iron Wall, 1923: "A voluntary reconciliation with the Arabs is out of the question either now or in the future. If you wish to colonize a land in which people are already living, you must provide a garrison for the land, or find some rich man or benefactor who will provide a garrison on your behalf. Or else-or else, give up your colonization, for without an armed force which will render physically impossible any attempt to destroy or prevent this colonization, colonization is impossible, not difficult, not dangerous, but IMPOSSIBLE!... Zionism is a colonization adventure and therefore it stands or falls by the question of armed force. It is important... to speak Hebrew, but, unfortunately, it is even more important to be able to shoot - or else I am through with playing at colonizing."

37. David Ben Gurion, future Prime Minister of Israel, 1937, Ben Gurion and the Palestine Arabs, Oxford University Press, 1985: "We must expel Arabs and take their places." 
38. Joseph Weitz, head of the Jewish Agency's Colonization Department in 1940. From "A Solution to the Refugee Problem": "Between ourselves it must be clear that there is no room for both peoples together in this country. We shall not achieve our goal if the Arabs are in this small country. There is no other way than to transfer the Arabs from here to neighboring countries - all of them. Not one village, not one tribe should be left."

39. Israeli official Arthur Lourie in a letter to Walter Eytan, director general of the Israeli Foreign Ministry (ISA FM 2564/22). From Benny Morris, "The Birth of the Palestinian Refugee Problem 1947-49", p. 297: "...if people become accustomed to the large figure and we are actually obliged to accept the return of the refugees, we may find it difficult, when faced with hordes of claimants, to convince the world that not all of these formerly lived in Israeli territory. It would, in any event, seem desirable to minimize the numbers...than otherwise."

40. David Ben-Gurion, May 1948, to the General Staff. From Ben- Gurion, A Biography, by Michael Ben-Zohar, Delacorte, New York 1978: "We should prepare to go over to the offensive. Our aim is to smash Lebanon, Trans-Jordan, and Syria. The weak point is Lebanon, for the Moslem regime is artificial and easy for us to undermine. We shall establish a Christian state there, and then we will smash the Arab Legion, eliminate Trans-Jordan; Syria will fall to us. We then bomb and move on and take Port Said, Alexandria and Sinai."

41. BenDavid -Gurion, one of the father founders of Israel, described Zionist aims in 1948: "A Christian state should be established [in Lebanon], with its southern border on the Litani river. We will make an alliance with it. When we smash the Arab Legion's strength and bomb Amman, we will eliminate Transjordan too, and then Syria will fall. If Egypt still dares to fight on, we shall bomb Port Said, Alexandria and Cairo... And in this fashion, we will end the war and settle our forefathers' account with Egypt, Assyria, and Aram"

42. [Begin, and Yitzhak Shamir who were members of the party became Prime Ministers.] Albert Einstein, Hanna Arendt and other prominent Jewish Americans, writing in The New York Times, protest the visit to America of Menachem Begin, December 1948: "Among the most disturbing political phenomena of our time is the emergence in the newly created State of Israel of the Freedom Party (Herut), a political party closely akin in its organization, method, political philosophy and social appeal to the Nazi and Fascist parties."

43. Martin Buber, Jewish Philosopher, addressed Prime Minister Ben Gurion on the moral character of the state of Israel with reference to the Arab refugees in March 1949. "We will have to face the reality that Israel is neither innocent, nor redemptive. And that in its creation, and expansion; we as Jews, have caused what we historically have suffered; a refugee population in Diaspora."

44. Moshe Dayan (Israel Defense and Foreign Minister), on February 12 1952. Radio "Israel.": "It lies upon the people's shoulders to prepare for the war, but it lies upon the Israeli army to carry out the fight with the ultimate object of erecting the Israeli Empire."

45. Martin Buber, to a NewYork audience, Jewish Newsletter, June 2, 1958: "When we [followers of the prophetic Judaism] returned to Palestine...the majority of Jewish people preferred to learn from Hitler rather than from us."

46. Aba Eban (the Israeli Foreign Minister) stated arrogantly. New York Times June 19, 1967: "If the General Assembly were to vote by 121 votes to 1 in favor of "Israel" returning to the armistice lines-- (pre June 1967 borders) "Israel" would refuse to comply with the decision."

47. Dr. Israel Shahak, Chairperson of the Israeli League for Human and Civil Rights, and a survivor of the Bergen Belsen concentration camp, Commenting on the Israeli military's Emergency Regulations following the 1967 War. Palestine, vol. 12, December 1983: "Hitler's legal power was based upon the 'Enabling Act', which was passed quite legally by the Reichstag and which allowed the Fuehrer and his representatives, in plain language, to be what they wanted, or in legal language, to issue regulations having the force of law. Exactly the same type of act was passed by the Knesset [Israeli's Parliament] immediately after the 1067 conquest granting the Israeli governor and his representatives the power of Hitler, which they use in Hitlerian manner."

48. Joseph Weitz, Director of the Jewish National Fund, the Zionist agency charged with acquiring Palestinian land, Circa 194. Machover Israca, January 5, 1973 /p.2: "The only solution is Eretz Israel [Greater Israel], or at least Western Eretz Israel [all the land west of Jordan River], without Arabs. There is no room for compromise on this point ... We must not leave a single village, not a single tribe." 
49. Israeli Rabbi Yitzhak Ginsburg, Inferring that killing isn't murder if the victim is Gentile. Jerusalem Post, June 19,1989: "Jewish blood and a goy's [gentile's] blood are not the same."

50. Benyamin Netanyahu, then Israeli Deputy Foreign Minister, former Prime Minister of Israel, tells students at Bar Ilan University, From the Israeli journal Hotam, November 24, 1989: "Israel should have exploited the repression of the demonstrations in China, when world attention focused on that country, to carry out mass expulsions among the Arabs of the territories."

51. Former Prime Minister Yitzhak Shamir declares at a Tel Aviv memorial service for former Likud leaders, November 1990. Jerusalem Domestic Radio Service: "The past leaders of our movement left us a clear message to keep Eretz Israel from the Sea to the Jordan River for future generations, for the mass aliya [immigration], and for the Jewish people, all of whom will be gathered into this country." 
52. Israeli Prime Minister Ehud Barak, quoted in Associated Press, November 16, 2000: "If we thought that instead of 200 Palestinian fatalities, 2,000 dead would put an end to the fighting at a stroke, we would use much more force...."

53. Ben Gurion: In 1899, Davis Triestsch wrote to Herzl: " I would suggest to you to come round in time to the "Greater Palestine" program before it is too late... the Basle program must contain the words "Great Palestine" or "Palestine and its neighboring lands" otherwise it's nonsense. You do not get ten million Jews into a land of 25,000 Km2". " The present map of Palestine was drawn by the British mandate. The Jewish people have another map which our youth and adults should strive to fulfill -- From the Nile to the Euphrates."

54. Vladimir Jabotinsky (the founder and advocate of the Zionist terrorist organizations), Quoted by Maxime Rodinson in Peuple Juif ou Problem Juif. (Jewish People or Jewish Problem): "Has any People ever been seen to give up their territory of their own free will? In the same way, the Arabs of Palestine will not renounce their sovereignty without violence."

We enthusiastically chose to become a colonial society, ignoring international treaties, expropriating lands, transferring settlers from Israel to the occupied territories, engaging in theft and finding justification for all these activities. Passionately desiring to keep the occupied territories, we developed two judicial systems: one - progressive, liberal - in Israel; and the other - cruel, injurious - in the occupied territories. In effect, we established an apartheid regime in the occupied territories immediately following their capture. That oppressive regime exists to this day.



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BB: ADAM YAHIYE GADAHN: A Jew who pretended to have converted to Islam assumed different aliases.

BB: ADAM YAHIYE GADAHN: A Jew who pretended to have converted to Islam assumed different aliases.

BB:They Pretended to have converted to Islam, and started talking violently to smear Islam Muslims.

BB:They Pretended to have converted to Islam, and started talking violently to smear Islam Muslims.

BB: They call themselves Jews though their ancestors never set foot in Palestine.

BB: They call themselves Jews though their ancestors never set foot in Palestine.

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