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Monday, August 10, 2009

Wahhabism In KSA


Too many critics of Islam, including atheists, fail to appreciate just how diverse and varied Islam can be. There are things you can say that apply to all or most Muslims, as is the case with Christianity, but there are many more things which only apply to some or a few Muslims. This is especially true when it comes to Muslim extremism because Wahhabi Islam, the primary religious movement behind extremist Islam, includes beliefs and doctrines not found elsewhere. It would be a mistake and unethical to criticize all of Islam on the basis of doctrines particular to Wahhabi Muslims. Modern Islamic extremism and terrorism simply cannot be explained or understood without looking at the history and influence of Wahhabi Islam. This means that it's important from an ethical and an academic perspective to understand what Wahhabi Islam teaches, what's so dangerous about it, and why those teachings differ from other branches of Islam.

Muhammad Ibn Abdul-Wahhab (d. 1792) was the first modern Islamic fundamentalist and extremists. He made the central point of his reform movement the principle that absolutely every idea added to Islam after the third century of the Mulsim era (about 950 CE) was false and should be eliminated. Muslims, in order to be true Muslims, must adhere solely and strictly to the original beliefs set forth by Muhammad. The reason for this extremist stance, and the focus of Wahhabi's reform efforts, was a number of popular practices which he believed represented a regression to pre-Islamic polytheism. These included praying to saints, making pilgrimages to tombs and special mosques, venerating trees, caves, and stones, and using votive and sacrificial offerings.

In contrast to popular superstitions, Muhammad Ibn Abdul-Wahhab emphasized the unity of God. This focus on absolute monotheism; to him and his followers is referred to as “Unitarianism”. Everything else he denounced as heretical innovation. Muhammad Ibn Abdul-Wahhab was further dismayed at the widespread laxity in adhering to traditional Islamic laws: questionable practices like the ones above were allowed to continue, whereas the religious devotions which Islam did require were being ignored. This created indifference to the plight of widows and orphans, adultery, lack of attention to obligatory prayers, and failure to allocate shares of inheritance fairly to women. Muhammad Ibn Abdul-Wahhab characterized all this as being typical of “Jahiliyya”, an important term in Islam which refers to the barbarism and state of ignorance which existed prior to the coming of Islam. Muhammad Ibn Abdul-Wahhab thus identified himself with the Prophet Muhammad and at the same time connected his society with what Muhammad worked to overthrow. Because so many Muslims lived in “Jahiliyya”, Muhammad Ibn Abdul-Wahhab accused them of not being true Muslims after all. Obviously, Wahhabi religious leaders reject any reinterpretation of the Qur’an when it comes to issues settled by the earliest Muslims. Wahhabis thus oppose the 19th and 20th century Muslim reform movements which reinterpreted aspects of Islamic law.
________________________________

I wrote the following short story, which is a mixture of factual incident that happened to me when I was working in Saudi Arabia, and of course fiction.

Mind-To-Mind-Sharing
By: Aadel Al-Mahdy

Looking out the window he watched the dark-blue celestial canopy that expanded to rain the approaching night’s coolness over the city of Riyadh and the afar desert where sand dunes have majestically stood under the abating sun. He was about to check on his son who was playing in the kitchen when his wife’s voice broke the silence.


“Hey, honey! Do you know lemon was expensive, today?”, his wife said. “Ummm, you’re back” he wondered. “What’re you doing? Where is Khaled?”, His wife inquired, but he quickly answered, “He’s playing in the kitchen”
“All by himself? Remember last time” his wife said; her tone of voice strongly criminalizing. “Here it goes; the tip of the iceberg”, he whispered to himself and then talked gently to avoid getting into argument, “Last time I checked on him, he was doing fine”

But hearing a scream coming from the kitchen, he rushed out of his study room and shouted, “What on earth is going on?” His voice was inquisitively sharp. She yelled, “See what happen, when you leave the boy alone”, her voice was oozing with severe blaming.

In the kitchen, Khaled was sitting on the floor in a pool of water that covered the whole place, and nibbling on a peach like a rabbit with the only teeth he got; his upper front ones. In the meanwhile, peaches, apples, apricots were scattered everywhere while the empty fruit basked was sailing like an escape-pod being pushed by a cascade of tiny waves created by water gushing out of the washer’s draining hose.


Khaled raised his hands, wanting his father to carry him and then muttered, “Dadda, dadda”, and then smiled innocently. He laughed and picked him up and said while tickling his tummy, “You naughty boy, you took the washer’s hose out of the floor drain again. You little devil”
Khaled giggled. His wife then said, words coming from between her teeth, “So this is his second time! What a waist of detergent!” - She was so furious that her jugulars popped, her face turned red and her distended abdomen shook.


“Calm down! You are pregnant No harm done”, he said. His wife yelled, “What! Look at this miss”
“We are on the first floor. The kitchen floor is an inch lower than the rest of the apartment and do not worry, I‘ll clean the miss” he said and held Khaled’s chin in his hand and smiled, “Hey, buddy, did you enjoy it. I hope you did!” he added whispering.


“You don’t care, ah, damn it, look at this! He nibbled each piece of fruit. Damn it, we have visitors coming today” his wife yelled. “No problem. I’ll buy some more”, he said and started to leave. “That is not the point“ his wife yelled again. “Here it comes, the That-is-not-the-point. The first part of an ugly looking thread of argument” He murmured. “And where the hell are you going with the boy?”, she yelled. He pleaded, “Back to my study. Please, stop yelling!" - “I am not yelling. I need to change the boy’s cloth”, his wife yelled and then added with a voice full of sarcasm, “Can’t you see the body is soaking wet?"

“I’ll change his cloth. Please stop worrying!”, he said and left. Half an hour later, her yelling echoed again, “Have you changed the boy’s cloth?” she yelled. “Yes. You’re still yelling”, he answered and then wondered, “I thought you would be calm by now”


“I am calm. The bloody kitchen is now clean” ”, she shouted; annoyance resonating. “You shouldn’t. I was going to do it myself”, he said. “Why didn’t you?” she answered, her tone of voice challenging. “Priorities. I had to change Khaled’s cloth first”, he answered. “Ok, Mr. mentally organized. It is too late for that now”, she said. He did not say anything, but carried his son on his shoulders and walked towards the apartment door. “Where the hell are you going?”, she yelled. “To the store, to buy fruits”, he said and then whispered to himself, “To any hell other than this one”


On his way to the vegetables and fruits shop that was closed to his residence, his mind roamed ─ He remembered when he fell in love with his wife. She was four years younger than him when he married her; beautiful and educated, and as he thought then, compatible to him. But time revealed to him a bitter-tasting fact; married couples needed not be compatibly parallel to each other. Had they been, they would become an amoebic extension to one another; a boring sameness capable of nipping any relation in the bud. Dissimilarity, on the other hand, would be an interesting motivator; curiosity stirrer for gaining more profound acquaintance, hence one would journey for learning, for openness and expansion and also would fear not to compromise to meet mid-ways.
He also remembered that he never had an intellectual discussion with his wife as her lack of self-confidence and self-esteem; an outcome of abuse inflected on her in her childhood by her parents, moulded her into a cynical adult. He thought her ridicule was a self-defence mechanism; a dark cloud that might hopefully disperse by passage of time and by a councillor’s assistance.
In fact, had he not had his son, Khaled, he would have divorced her a while ago. So he had to swallow his pride and disregard her ridicule, particularly when another child was on the way. Unable to fight the urge, he kicked a pebble he saw on the curb so hard that it flew like a swift arrow across the street and hit the park’s fence making a loud noise.


Inside the shop, Khaled named the fruits, “Appul, appul, arcot, nana” ─ His father laughed and said, “Yes, Khaled, and don’t forget the pomegranate. They’ve hard skin, buddy, and your rabbit-like teeth won’t be able to go through it”


But on their way back, Khaled was excited at the sight of the swings in the park. So he tightened his legs around his father's nick and cried, “Wing, wing”, his father said,
“Ok, Khaled”, and then added, “Take it easy! We’ll go to the park, but we have to be home before it is dark”

The sun’s eyebrow peeked from behind the low buildings that batched the horizon’s line but seemingly not for long. A little wind blew just in time to reduce the lingering heat left behind by the Arabian solar inferno.

The park was almost empty. An old man with a long beard, died with henna, was sitting on the grass with a boy who seemed to be his grandson. “Judging by the type and way he is wearing his ghutra, he seems to be a mutawa, Khaled” He said to his son, but Khaled said, “Wing, wing”

Aiming for the swings, he saw a woman sitting on a bench adjacent to the swings’ area, holding the leash of a small beautiful dog which squatted by her feet. She seemed to be in her early fifty, still beautiful, and the fair colour of her skin and of her hair, that reached down to cover her shoulders, bespoke of her Scandinavian origin. So many expatriates in this country and I am one of them, he thought and then talked to Khaled, “Hey, Khaled, would you like to pat that dog”, Khaled’s eyes shone immediately in excitement and clapped his hands in a commanding manner. His father laughed, “Honey, this dog is for real. It won’t flip over” ─ Khaled has a mechanical dog at home that flips over when someone claps his hands.

He approached the lady to ask her for permission to let his son pat her dog, but baffled, he stood half-way; his eyes transfixed on the lady. “What in hell is going on?” He whispered to himself ─ resting on her thigh, the lady’s hand cupped to support her head while slightly bending forward; her whole body was shaking rhythmically as though she was sobbing.

He put Khaled down and walked him towards her. Hearing their approaching foot steps, she rose up her head and looked at them. “God, her eyes are brimming with tears!”, he whispered to himself again and then greeted her. She did not utter a word; her lips were shivering and her body was still jerking. “Can I help you in any way”, he kindly asked her. She pointed with her forefinger to the old man and to her dog while tears were running down her cheeks. He then quickly told her, “I think I understand. He stoned your dog. Didn’t he?” She nodded, still unable to speak. “Was the dog on the leash?”, he asked her. She nodded again. He then said, “Well, I want you to calm down. Nobody will hurt you or your dog any more as long as I am here. I’ll handle the situation” He inhaled a deep breath and then resumed his talk, “I was about to ask you for letting my son pat your dog. Well, I guess it is too late for this now. But can you please look after him while I am talking to the old man” She said, chocking on her tears, “Yes you can”

The old man was in his early seventies; skinny and the facial dark skin of his lozenge-like face, the wrinkles and creases around his eyes and the way in which he placed the ghutra on his head; all bespoke of him being one of the old generation with whom he had arguments about religion and they proved to be ignoramus zealots. He squatted on the ground juggling a couple of pebbles which he has taken from a tiny mound of stones standing before the old man’s grandson.

“Assalamu-Alaykum” he greeted the old man. “Wa-Alaykum Assalam” the old man greeted him back. He then asked him, “Why have you and your grandson been thrown stones at the lady’s dog?”

The old man mumbled a whole bunch of religious crab, so he decided to quickly put an end to this nonsense. He said to him, “Listen old fart, and listen well...I am not going to level with you and explain how wrong you are... you are a fool and your way of thinking is full of crab...neither am I going to waste my time reasoning by quoting verses from the Qur’an or sayings of the Traditions of the prophet that stand against your action...but, I am going to tell you this, I live in that building...over there...and if I ever see you again casting a stone at a dog or even a pig...your immortal enemy, I’ll personally see to it that I’ll pin you down to the ground and pluck the died hair of your beard one by one so you’ll suffer”

The old man’s face turned pale, but he continued, “Now, I want you to get the hell out of here, or else I’ll use my camera ─ he pretended to be looking for his camera in his pocket ─ and photograph you, and the lady, and the dog, and write a report, and send it to all newspapers abroad, thus you and your king along with the head of the religious Wahhabi authority will be a laughing stock...then let us see what your king will do to you if that ever happen”

As if touched by a high voltage power source, the man jumped to his feet and quickly left, dragging his grandson behind him. He then yelled, “Hey, you forgot your pebbles’ arsenal behind”, but his yelling fell on deaf ears.

Back to the lady, he found her in complete astonishment. “The man left as if he’s seen ghost. What did you say to him?”, the lady asked him. “Oh, it is a long story, but I doubt you’ll ever see him around here anymore”, he said. “Thanks. Isn’t he one of the religious authorities?”, she asked. “The Mutawwa’een. Yes, he is and an ignoramus one, too”, he said. “Who are those people?”, she wondered. He said, “They are followers of a zealot who lived during the Ottomans’ time. A religious reformer and a leader of a movement that was named after him” She then asked, “What does that word Mutawa’een mean?” He said, “It a plural of a singular word called mutawwa which means amongst other things, one who bends, one who makes flexible, one who forcibly sets straight”

looking at Khaled who was lying flat on the ground and giggling as the dog was on top of him licking his face, he smiled. “So he is the religious Fender-Bender”, the lady said. “You can say that. I see your sense of humour is back!”, he said, laughing. “Did I offend you in any way?”, she wondered. “Oh, no, you didn’t. As a matter of fact, I am against their strict views. But contrary to the young generation, it is just fair to mention, the old generation must be given some credits. Aside from their pre-set perception of specific religious matters, his generation has many good qualities which I find lacked in the young one”, he said. “Why is that?”, she wondered again. “Honesty, faithfulness, loyalty, humility, generosity; all are desert principles. On the other hand, many of the oil-rich generation, who never herded animals under the desert blazing sun, but lived in air-conditioned houses and drove expensive cars, are arrogant and notably shallow”, he explained. “I have been here for while, but I have never had serious talks with any of them”, she said. “Just hope not to meet the ones who are under the false impression that they have already had all science and technology and that they are starting from where the other stopped; a slogan I have heard once from a young idiot”, he said. “People are impressed by all what the money’s has achieved so far”, she said. “Those are the fools who are unaware of the fact that their country still lacks the human and industrial infrastructure required for the so called start-from-where-other-stopped”, he said, and then added, “But would you believe me if I tell you that some of the open-minded Saudis whom are also Mutawwa’een, but well-educated ones” She said, “I have just been unlucky today, I guess” He said, laughing. “I guess so. And some of them confided in me their disapproval of the way in which the religious authority was handling the situation in the country; the total economy of which relied on the expertise of foreign expatriates who were of different cultures and different beliefs” - "Can’t they do something about it?”, she wondered. He shrugged while scanning the sky with his eyes. He then smiled as the mystical hurries-like lunar face unveiled by the absence of the day’s blazing sun, shone intensively.

The age-contours on the Scandinavian’s face which started to look familiar to him were emphasized. Where did I see her?, he thought, and then said, “Look at that! It is a full moon. God, it is so beautiful and mesmerizing”

“Oh, yes it is indeed” she said while looking at the moon. “I guess the old fart had E.S.P.” He then commented. “A what?” she wondered; her voice was sharp. He said, “Extra Sensor Perception, and it must have pre-set the old fart’s mind to act so foolishly” She aplogized for bein totally confused, “I am sorry. I’m not following”

“Haven’t you heard of the full moon influence? It is said when the moon is full, crime ratio increases” he said. “I have heard of that before, but…” He interrupted her, “Well, I think the observation is nothing but a pseudo-scientific” She said, “Oh, in fact, what that man did to me and to my poor dog is a crime alright” she said. “I agree with you” he answered politely.

He then pointed to his residence and said, “By the way, I live in that building over there. I am married. My wife is at home. She speaks superb English. If you like to have a chat with her, a cup of cocoa or just sit and relax, I’ll be honoured. We can also continue chatting about the subject”

“The honour will be mine. I’ll be glad to do that. My husband is going to pick me up in an hour or so. Would I be able to use your phone to tell him where I am?” ” she asked. “By all means” said he and then turned his face to his son and said, “Let us go, Khaled. Enough playing with the doggie! Let us go before Mama is worried”

The four of them then marched towards his house.

“Hey, Khaled, look how shiny that constellation is!”, he talked to his son. Looking where his father pointed, Khaled raised his hands and murmured, “Star”, and then clapped his hands. “They are called the big dipper. A big ladle to serve dinner to the celestial realms in their cool spatial corridors after departure of the blazing sun” he told his son.

“Oh, that is poetic” she said. “Thanks, but I wish I was a poet” said he, thanking her. “May I ask you a question?”, said she. “By all means”, he quickly replied. “Your son’s name. Is it true that Arabic names are descriptive and meaningful?”, she asked. “Most of them are” said he. She then asked, “What does Khaled mean, then?” He answered, “Khaled means immortal. I named him after an Arabian brilliant general who has never been defeated in a battle; he conquered all Arabia and then the Byzantine Near East” But she asked him again, “Are you preparing Khaled to be a warrior?” He patted Khaled on the head and then smiled, “We’re all warriors in our own ways. Not in the lexical sense of the word, though”, and then added after realizing that they were in front of his apartment door, “Ah, here we are”

He rang the door bell, but before inserting the key into the key hole, he added, “A doctor is a warrior, so are an engineer, a writer and a farmer. Anyways, I can’t wait until the second one is born”She asked, “Am I right if I assume that your wife is pregnant already?” He said. “Yes you are” and then turned the key and shouted after he had opened the door, “Honey, we are home. We have a visitor, oh, what the hell! Honey, are you alright?”

He was worried as he saw his wife sitting on the sofa in the living room huffing and puffing while her knees were spread apart. He rushed towards her, held her hand and asked her again what was wrong with her.

“Pangs of delivery. I think she is due right now”, the Scandinavian said. He screamed, “What! Delivery! She is due by the end of next month”, his wife whispered, “Honey, my water broke” his wife whispered and then added, “Who is she?”

“Eva is my name. Don’t be alarmed. It is an early delivery. What is your name?”, the Scandinavian said in a calm voice. “Arwa” his wife answered. “Oh, it is a nice name. it sound musical. Ok, Arwa, I want you not to worry” ”, the Scandinavian said in a calm voice, and then looked at him and said, “I need some clean towels, and call the University Hospital ambulance, not any other hospital, and boil some water!”

“What are you going to do?”, his wife asked her. She told her that they had to be ready before the ambulance came and asked her not to worry as she was a nurse at the maternity ward of UH.

In the meantime, he went to his bedroom to bring the towels, but when he emerged from the bathroom, he saw his wife already lying on her back in the bed; her legs bent and spread apart, and Eva sitting next to her holding her hand while her other hand was gently stroking her distended abdomen. He placed the towels beside his wife and went to call the ambulance and boil some water.

In the kitchen, while he was boiling the water, he heard one scream followed by a short period of silence, and then he heard a sound no father in the world would fail to recognize though he might have not heard it before, then the doorbell rang. He ran to open the door. There were two nurses holding a stretcher. He asked them to come in, and then added that his wife was in the bedroom with a friend and that she might have already delivered the baby. The nurse pushed the stretcher towards the bedroom.

“Hi, Eva, what’re you doing here?”, seeing Eva holding the baby by his feet, the brunette nurse asked her. “Delivering a baby, Suzan”, Eva said, handing the baby to her, “Here you go, umbilical cord already cut and tied. This is the quickest and easiest delivery I have ever done so far”, issuing a sigh of relief, his wife said, “What a big relief!”, and then asked Suzan if she and Eva knew each other. “Eva is the Maternity Ward Supervisor at the University Hospital and she is my boss”

The other nurse, apparently a Filipino, checked the baby, and burst out saying, “Congratulation! You have got a baby boy” He said, looking at the baby's male organ, “Really. Oh, look at his little thing...I am going to name him Hamzah”

“Name who, his Weenie?!” surprised, the Filipino nurse inquired. Though she was still weak, his wife burst out laughing. He looked at the nurse while placing his hand on his mouth to conceal a smile and said patting the nurse on the shoulder, “Of course not. Weenie is already named weenie. I don’t need to rename it. I meant the baby”

The nurse’s face blushed, but when he bent to kiss his boy, she shouted, “Don’t, don’t kiss him!”

He was confused for a second but then said quickly, “Ah, adult’s germs. Ok buddy, how dare I am to spoil your clean slate! Damn those adult’s germs!”, and then asked the nurse, “Can I at least touch him on the cheek with the tip of my forefinger”, the Pilipino nurse nodded.

His wife and Hamzah were transferred to the stretcher. On the way out, he looked at Khaled who was sitting on the sofa playing with his toys. “Khaled, look, you have got a baby brother” Khaled raised his head and murmured, “Beby”, and quickly returned to playing with his toys.

“By the way, Eva, I am going to accompany my wife. Will you be able to look after Khaled until I am back? If any thing happen, just call me”, he said. “By all means, my husband is coming to pick me up soon. I’ll then bring Khaled to the hospital. Hamzah may have to be placed in the incubator for a few days. I’ll be there to make sure that everything is alright” He said, “Thank you very much! I am in your debts”, and then walked to the apartment door, but Eva stopped him, wondering, “I am curious. What does Hamazah mean?”

He smiled then posed like a lion standing on his hinds ready for attack, bared his teeth and roared twice. “Ah, a jaguar” she cried. He shook his head and said, “Pretty close, but with a mane, Eva. A feline with a mane”, and then closed the door behind him.

The End

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CLAIM 01: "A pregnant non-Jew is no better
than a pregnant animal.
"
Coschen hamischpat 405.


RESPONSE: The above quote is a wrong inference from a fiscal law in Shulchan Oruch, Choshen Mishpat 405.3, that relates to times when slavery was a standard and accepted practice across the world.

BLOGGER: Response is BS. Even during the time mentioned above, the quote of Talmud, which is supposed to be a holy book, should not be as it is.

CLAIM 02: "It is permitted to take the body and the life of a Gentile." Sepher ikkarim III c 25.


RESPONSE: This is a misquotation. Rabbi Yosef Albo (the author) was asked by a Christian thinker about seeming injustice of the laws of Judaism dealing with charging interest on a loan. (According to Deuteronomy 23:20 and 23:21, a Jew is not allowed to lend with interest to another Jew, but may do so to a Gentile).

R. Albo answers: The "Gentile" or "heathen" in the above passage refers to idolater, who refuses to keep seven Noahide laws. The laws are universal for all mankind: A) prohibition of idolatry, B) prohibition of blasphemy, C) prohibition of murder, D) prohibition of immorality and promiscuity, E) prohibition of theft, F) establishment of judicial system, G) prohibition of cruelty to animals.

Such a person, who does not respect other's rights, places himself apart from human community and therefore can expect to be treated according to his own rules. He is a threat to everyone around and hence if somebody kills him, that person is not charged. On the contrary, even according to non-Jewish philosophers in those days (14th and 15th century, Spain), as R Albo brings, such a person should be killed. So it is regarding money matters: the prohibition of taking interest, that applies to everybody, including a non-Jew who keeps the Noahide laws (as R. Albo mentions a few sentences earlier), do not apply to him.

BLOGGER: What a crackpot full of steaming shit. First, an idolater is not obliged to follow the Nohide laws. Second, even if he is, but violates them all or part thereof, he does not deserve to be killed by someone. Third, one can not just kill someone who has a different belief. Anybody is free to believe in whatever he wants as far as no harm is
done to those living around him when the belief is carried out into action.

CLAIM 03: "It is the law to kill anyone who denies the Torah. The Christians belong to the denying ones of the
Torah.
" Coschen hamischpat 425 Hagah 425.


RESPONSE: This is from the Shulcan Aruch and applies to killing Jewish heretics. The following line in this passage is that this law does not apply to anyone non-Jewish and it is forbidden to harm any gentile. The Jewish heretics are people which are a potential cause of harm and trouble to the Jewish nation. The penalty is designed to demonstrate the severity with which heretical views were considered, rather than a practical penalty as such penalties were rarely imposed. E.S./David S. Maddison.

BLOGGER: The quote says, “anyone who denies the Torah”, then immediately followed by, “The Christians belong to the denying ones of the Torah.” I cannot find any reference to Jewish heretics, or “it is forbidden to harm any gentile”. Response is nothing but hogwash.



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CASES OF SHAME: What is a rabbi?

The word "Rabbi" refers to one of the ancient scribes - supposedly a holy man - who participated in writing the "Talmud". In Arabic, which is a Semitic language and a cousin to Hebrew, the word is"Rabbanie", or "Rabbie", means a godly man. My question is, are they really godly? I strongly doubt that. Below are some of their news…

Israel's new Ashkenazi chief rabbi case: JERUSALEM: Israel's new Ashkenazi chief rabbi is facing growing calls to step down amid allegations of misconduct. The allegations center on sexual harassment charges against Yona Metzger, as well as charges that he engaged in fraud and is not qualified for the post. Aides to Metzger have rejected the allegations as a smear campaign fueled by political rivals.

Metzger and his Sephardi counterpart, Rabbi Shlomo Amar, were elected as Israel's chief rabbis April 14 by a 150-member public committee. Since then, however,
opposition to Metzger has grown. In the latest development, a Tel Aviv accountant filed a petition Monday in the High Court of Justice challenging Metzger's appointment. It will be heard by a three-judge panel.


The petition claims that allegations of fraud and other improprieties involving Metzger were not fully investigated because of his 1998 pledge not to stand for chief rabbi of Tel Aviv. Metzger's spokesman, Roni Rimon, told the Israeli daily Ma'ariv that the petition was full of "lies, lies and more lies" produced by "professional slanderers.". Metzger had been accused of forging witnesses' signatures on marriage contracts and unlawfully demanding payment for performing weddings, the daily Ha'aretz reported. As a result of the allegations, Metzger's permit to serve as a chief rabbi of a major city was revoked. However, it was reinstated several months later after a hearing before three senior Israeli rabbis -- including Eliyahu Bakshi - Doron, a former Sephardi chief rabbi -- who accepted Metzger's explanations and his commitment to leave the Tel Aviv race, the paper said.

The petition also argues that the Metzger, 50, who previously was rabbi of north Tel Aviv, was not qualified to
fill the chief rabbi's duties as head of the country's rabbinic court system because he never had been a religious judge or rabbi of a major city. The
petition maintained that the elections committee for the chief rabbi was not adequately informed of the misconduct allegations against Metzger. In related development, Ma'ariv recently published what it said were sexual harassment allegations involving Metzger. Three weeks before Metzger's election as chief
rabbi, the paper reported, it learned of complaints from four adult men who
claimed Metzger had touched their arms, legs and chests and expressed admiration for their muscular physiques.


Park Avenue rabbi Case: A prominent Park Avenue rabbi had a mistress nearly half his age sign a bizarre cohabitation contract - promising she’d get liposuction, become better educated and continue their already hot-and-heavy sexual relationship in exchange for half his house, the woman claims in a bombshell lawsuit. Janet Pizzo says she had a seven-year affair with the married Metropolitan Synagogue Rabbi Joel Goor - which included recurring steamy sex in his rabbinical office while he lied to his wife about his whereabouts. But their courtship crumbled when she suspected him of having another girlfriend, and he’s since become vindictive. She even caught him on audio tape threatening to prance around their Bronxhome naked in front of her 17-year-old daughter.

You’ve got to move,Goor says, according to an audio tape reviewed by The Post. “This is my house . . . I’m allowed to walk around nude in my house. So you better tell [her daughter] Mary,Goor told Pizzo.“I’m allowed to walk round this house . . . and I’m going to.”. Goor’s lawyer declined to comment on the allegations. “I truly loved this guy, I really did,” said a weepy Pizzo, 48, complaining how the 73-year-old Man of God locked her out of their bedroom, removed the cushions from her couch and vowed to unplug the refrigerator. http://www.canonist.com/?p=1245


BB: More corruption: human organ trafficking and money laundering case.

Remember the group of Zionist Jews in New Jersey, USA, who were involved in human organ trafficking, the Zionists were heavily into human organ trafficking. Nonetheless, the controlled media stooges quickly suppressed the information, and today we hear very little of it. See them below being arrested by the FBI. Please, click on picture.

BB: Criminal Rabbis

BB: The Greater Israel and their own words out of the horse's mouth

BB: The Greater Israel and their own words out of the horse's mouth

BB: Current Events

BB: Current Events

BB: Humor

BB: Humor

Sons of Satan





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Jews; offspring of Satan






BB: Miscellaneous

BB: Miscellaneous

Zionist Israel




1. "There is a huge gap between us (Jews) and our enemies, not just in ability but in morality, culture, sanctity of life, and conscience. They are our neighbors here, but it seems as if at a distance of a few hundred meters away, there are people who do not belong to our continent, to our world, but actually belong to a different galaxy." Israeli president Moshe Katsav. The Jerusalem Post, May 10, 2001

2. "The Palestinians are like crocodiles, the more you give them meat, they want more".... Ehud Barak, Prime Minister of Israel at the time - August 28, 2000. Reported in the Jerusalem Post August 30, 2000

3. " [The Palestinians are] beasts walking on two legs." Menahim Begin, speech to the Knesset, quoted in Amnon Kapeliouk, "Begin and the Beasts". New Statesman, 25 June 1982.

4. "The Palestinians" would be crushed like grasshoppers ... heads smashed against the boulders and walls." Isreali Prime Minister (at the time) in a speech to Jewish settlers New York Times April 1, 1988

5. "When we have settled the land, all the Arabs will be able to do about it will be to scurry around like drugged cockroaches in a bottle." Raphael Eitan, Chief of Staff of the Israeli Defence Forces, New York Times, 14 April 1983.

6. "How can we return the occupied territories? There is nobody to return them to." Golda Maier, March 8, 1969.

7. "There was no such thing as Palestinians, they never existed." Golda Maier Israeli Prime Minister June 15, 1969

8. "The thesis that the danger of genocide was hanging over us in June 1967 and that Israel was fighting for its physical existence is only bluff, which was born and developed after the war." Israeli General Matityahu Peled, Ha'aretz, 19 March 1972.

9. David Ben Gurion (the first Israeli Prime Minister): "If I were an Arab leader, I would never sign an agreement with Israel. It is normal; we have taken their country. It is true God promised it to us, but how could that interest them? Our God is not theirs. There has been Anti - Semitism, the Nazis, Hitler, Auschwitz, but was that their fault ? They see but one thing: we have come and we have stolen their country. Why would they accept that?" Quoted by Nahum Goldmann in Le Paraddoxe Juif (The Jewish Paradox), pp121.

10. Ben Gurion also warned in 1948 : "We must do everything to insure they ( the Palestinians) never do return." Assuring his fellow Zionists that Palestinians will never come back to their homes. "The old will die and the young will forget."

11. "We have to kill all the Palestinians unless they are resigned to live here as slaves." Chairman Heilbrun of the Committee for the Re-election of General Shlomo Lahat, the mayor of Tel Aviv, October 1983.

12. "Every time we do something you tell me America will do this and will do that . . . I want to tell you something very clear: Don't worry about American pressure on Israel. We, the Jewish people, control America, and the Americans know it." - Israeli Prime Minister, Ariel Sharon, October 3, 2001, to Shimon Peres, as reported on Kol Yisrael radio. (Certainly the FBI's cover-up of the Israeli spy ring/phone tap scandal suggests that Mr. Sharon may not have been joking.) 

13. "We declare openly that the Arabs have no right to settle on even one centimeter of Eretz Israel... Force is all they do or ever will understand. We shall use the ultimate force until the Palestinians come crawling to us on all fours." Rafael Eitan, Chief of Staff of the Israeli Defense Forces - Gad Becker, Yediot Ahronot 13 April 1983, New York Times 14 April 1983.

14. "We must do everything to ensure they [the Palestinian refugees] never do return" David Ben-Gurion, in his diary, 18 July 1948, quoted in Michael Bar Zohar's Ben-Gurion: the Armed Prophet, Prentice-Hall, 1967, p. 157.

15. " ... we should prepare to go over to the offensive with the aim of smashing Lebanon, Trans-jordan and Syria... The weak point in the Arab coalition is Lebanon [for] the Moslem regime is artificial and easy to undermine. A Christian state should be established... When we smash the [Arab] Legions strength and bomb Amman, we will eliminate Transjordan, too, and then Syria will fall. If Egypt still dares to fight on, we shall bomb Port Said, Alexandria, and Cairo." " David Ben-Gurion, May 1948, to the General Staff. From Ben-Gurion, A Biography, by Michael Ben-Zohar, Delacorte, New York 1978.

16. "We must use terror, assassination, intimidation, land confiscation, and the cutting of all social services to rid the Galilee of its Arab population." Israel Koenig, "The Koenig Memorandum"

17. "Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you because geography books no longer exist. Not only do the books not exist, the Arab villages are not there either. Nahlal arose in the place of Mahlul; Kibbutz Gvat in the place of Jibta; Kibbutz Sarid in the place of Huneifis; and Kefar Yehushua in the place of Tal al-Shuman. There is not a single place built in this country that did not have a former Arab population." Moshe Dayan, address to the Technion, Haifa, reported in Haaretz, April 4, 1969.

18. "We walked outside, Ben-Gurion accompanying us. Allon repeated his question, What is to be done with the Palestinian population?' Ben-Gurion waved his hand in a gesture which said 'Drive them out!'" Yitzhak Rabin, leaked censored version of Rabin memoirs, published in the New York Times, 23 October 1979.

19. Rabin's description of the conquest of Lydda, after the completion of Plan Dalet. "We shall reduce the Arab population to a community of woodcutters and waiters" Uri Lubrani, PM Ben-Gurion's special adviser on Arab Affairs, 1960. From "The Arabs in Israel" by Sabri Jiryas.

20. "There are some who believe that the non-Jewish population, even in a high percentage, within our borders will be more effectively under our surveillance; and there are some who believe the contrary, i.e., that it is easier to carry out surveillance over the activities of a neighbor than over those of a tenant. [I] tend to support the latter view and have an additional argument:...the need to sustain the character of the state which will henceforth be Jewish...with a non-Jewish minority limited to 15 percent. I had already reached this fundamental position as early as 1940 [and] it is entered in my diary." Joseph Weitz, head of the Jewish Agency's Colonization Department. From Israel: an Apartheid State by Uri Davis, p.5.

21. "Everybody has to move, run and grab as many hilltops as they can to enlarge the settlements because everything we take now will stay ours... Everything we don't grab will go to them." Ariel Sharon, Israeli Foreign Minister, addressing a meeting of militants from the extreme right-wing Tsomet Party, Agence France Presse, November 15, 1998.

22. "It is the duty of Israeli leaders to explain to public opinion, clearly and courageously, a certain number of facts that are forgotten with time. The first of these is that there is no Zionism,colonialization or Jewish State without the eviction of the Arabs and the expropriation of their lands." Yoram Bar Porath, Yediot Aahronot, of 14 July 1972.

23. "Spirit the penniless population across the frontier by denying it employment... Both the process of expropriation and the removal of the poor must be carried out discreetly and circumspectly." Theodore Herzl, founder of the World Zionist Organization, speaking of the Arabs of Palestine,Complete Diaries, June 12, 1895 entry.

24. "One million Arabs are not worth a Jewish fingernail." -- Rabbi Yaacov Perrin, Feb. 27, 1994 [Source: N.Y. Times, Feb. 28, 1994, p. 1]

25. "We Jews, we are the destroyers and will remain the destroyers. Nothing you can do will meet our demands and needs. We will forever destroy because we want a world of our own." (You Gentiles, by Jewish Author Maurice Samuels, p. 155).

26. "We will have a world government whether you like it or not. The only question is whether that government will be achieved by conquest or consent." (Jewish Banker Paul Warburg, February 17, 1950, as he testified before the U.S. Senate).

27. "We will establish ourselves in Palestine whether you like it or not...You can hasten our arrival or you can equally retard it. It is however better for you to help us so as to avoid our constructive powers being turned into a destructive power which will overthrow the world." (Chaim Weizmann, Published in "Judische Rundschau," No. 4, 1920)

28. "Our race is the Master Race. We are divine gods on this planet. We are as different from the inferior races as they are from insects. In fact, compared to our race, other races are beasts and animals, cattle at best. Other races are considered as human excrement. Our destiny is to rule over the inferior races. Our earthly kingdom will be ruled by our leader with a rod of iron. The masses will lick our feet and serve us as our slaves." - Israeli prime Minister Menachem Begin in a speech to the Knesset [Israeli Parliament] quoted by Amnon Kapeliouk, "Begin and the Beasts," New Statesman, June 25, 1982

29. "Tell me, do the evil men of this world have a bad time? They hunt and catch whatever they feel like eating. They don't suffer from indigestion and are not punished by Heaven. I want Israel to join that club. Maybe the world will then at last begin to fear us instead of feeling sorry. Maybe they will start to tremble, to fear our madness instead of admiring our nobility. Let them tremble; let them call us a mad state. Let them understand that we are a savage country, dangerous to our surroundings, not normal, that we might go wild, that we might start World War Three just like that, or that we might one day go crazy and burn all the oil fields in the Middle East. Even if you'll prove to me that the present war is a dirty immoral war, I don't care. We shall start another war, kill and destroy more and more. And do you know why it is all worth it? Because it seems that this war has made us more unpopular among the civilized world.We'll hear no more of that nonsense about the unique Jewish morality. No more talk about a unique people being a light upon the nations. No more uniqueness and no more sweetness and light. Good riddance." -- Former Israeli Prime Minister Ariel Sharon

30. "The Modern Age is the Jewish Age, and the twentieth century, in particular, is the Jewish Century." -Yuri Slezkine, Professor of History at University of California, Berkeley, "The Jewish Century"; Princeton University Press

31. "What shocks and worries me is the narrow-mindedness and the shortsightedness of our military leaders. They seem to presume that the State of Israel may or even must-behave in the realm of international relations according to the laws of the jungle- -the long chain of false incidents and hostilities we have invented, and so many clashes we have provoked;" - From Diary of Moshe Sharett, former Primer Minister of Israel in Livia Rokach, Israel's Sacred Terrorism published 980

32. Hebrew essayist Achad Ha-Am, after paying a visit to Palestine in 1891: "Abroad we are accustomed to believe that Israel is almost empty; nothing is grown here and that whoever wishes to buy land could come here and buy what his heart desires. In reality, the situation is not like this. Throughout the country it is difficult to find cultivable land which is not already cultivated."

33. The Balfour Declaration to Baron Rothchild, on the 2nd of November, 1917: "His Majesty's Government view with favor the establishment in Palestine of a national home for the Jewish people, and will use their best endeavors to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country."

34. Lord Sydenham, Hansard, House of Lords, 21 June 1922: "If we are going to admit claims on conquest thousands of years ago, the whole world will have to be turned upside down."

35. 1923:Vladimir Jabotinsky, The Iron Wall, "Zionist colonization must either be terminated or carried out against the wishes of the native population. This colonization can, therefore, be continued and make progress only under the protection of a power independent of the native population - an iron wall, which will be in a position to resist the pressure to the native population. This is our policy towards the Arabs..."

36. Vladimir Jabotinsky, founder of Revisionist Zionism (precursor of Likud), The Iron Wall, 1923: "A voluntary reconciliation with the Arabs is out of the question either now or in the future. If you wish to colonize a land in which people are already living, you must provide a garrison for the land, or find some rich man or benefactor who will provide a garrison on your behalf. Or else-or else, give up your colonization, for without an armed force which will render physically impossible any attempt to destroy or prevent this colonization, colonization is impossible, not difficult, not dangerous, but IMPOSSIBLE!... Zionism is a colonization adventure and therefore it stands or falls by the question of armed force. It is important... to speak Hebrew, but, unfortunately, it is even more important to be able to shoot - or else I am through with playing at colonizing."

37. David Ben Gurion, future Prime Minister of Israel, 1937, Ben Gurion and the Palestine Arabs, Oxford University Press, 1985: "We must expel Arabs and take their places." 
38. Joseph Weitz, head of the Jewish Agency's Colonization Department in 1940. From "A Solution to the Refugee Problem": "Between ourselves it must be clear that there is no room for both peoples together in this country. We shall not achieve our goal if the Arabs are in this small country. There is no other way than to transfer the Arabs from here to neighboring countries - all of them. Not one village, not one tribe should be left."

39. Israeli official Arthur Lourie in a letter to Walter Eytan, director general of the Israeli Foreign Ministry (ISA FM 2564/22). From Benny Morris, "The Birth of the Palestinian Refugee Problem 1947-49", p. 297: "...if people become accustomed to the large figure and we are actually obliged to accept the return of the refugees, we may find it difficult, when faced with hordes of claimants, to convince the world that not all of these formerly lived in Israeli territory. It would, in any event, seem desirable to minimize the numbers...than otherwise."

40. David Ben-Gurion, May 1948, to the General Staff. From Ben- Gurion, A Biography, by Michael Ben-Zohar, Delacorte, New York 1978: "We should prepare to go over to the offensive. Our aim is to smash Lebanon, Trans-Jordan, and Syria. The weak point is Lebanon, for the Moslem regime is artificial and easy for us to undermine. We shall establish a Christian state there, and then we will smash the Arab Legion, eliminate Trans-Jordan; Syria will fall to us. We then bomb and move on and take Port Said, Alexandria and Sinai."

41. BenDavid -Gurion, one of the father founders of Israel, described Zionist aims in 1948: "A Christian state should be established [in Lebanon], with its southern border on the Litani river. We will make an alliance with it. When we smash the Arab Legion's strength and bomb Amman, we will eliminate Transjordan too, and then Syria will fall. If Egypt still dares to fight on, we shall bomb Port Said, Alexandria and Cairo... And in this fashion, we will end the war and settle our forefathers' account with Egypt, Assyria, and Aram"

42. [Begin, and Yitzhak Shamir who were members of the party became Prime Ministers.] Albert Einstein, Hanna Arendt and other prominent Jewish Americans, writing in The New York Times, protest the visit to America of Menachem Begin, December 1948: "Among the most disturbing political phenomena of our time is the emergence in the newly created State of Israel of the Freedom Party (Herut), a political party closely akin in its organization, method, political philosophy and social appeal to the Nazi and Fascist parties."

43. Martin Buber, Jewish Philosopher, addressed Prime Minister Ben Gurion on the moral character of the state of Israel with reference to the Arab refugees in March 1949. "We will have to face the reality that Israel is neither innocent, nor redemptive. And that in its creation, and expansion; we as Jews, have caused what we historically have suffered; a refugee population in Diaspora."

44. Moshe Dayan (Israel Defense and Foreign Minister), on February 12 1952. Radio "Israel.": "It lies upon the people's shoulders to prepare for the war, but it lies upon the Israeli army to carry out the fight with the ultimate object of erecting the Israeli Empire."

45. Martin Buber, to a NewYork audience, Jewish Newsletter, June 2, 1958: "When we [followers of the prophetic Judaism] returned to Palestine...the majority of Jewish people preferred to learn from Hitler rather than from us."

46. Aba Eban (the Israeli Foreign Minister) stated arrogantly. New York Times June 19, 1967: "If the General Assembly were to vote by 121 votes to 1 in favor of "Israel" returning to the armistice lines-- (pre June 1967 borders) "Israel" would refuse to comply with the decision."

47. Dr. Israel Shahak, Chairperson of the Israeli League for Human and Civil Rights, and a survivor of the Bergen Belsen concentration camp, Commenting on the Israeli military's Emergency Regulations following the 1967 War. Palestine, vol. 12, December 1983: "Hitler's legal power was based upon the 'Enabling Act', which was passed quite legally by the Reichstag and which allowed the Fuehrer and his representatives, in plain language, to be what they wanted, or in legal language, to issue regulations having the force of law. Exactly the same type of act was passed by the Knesset [Israeli's Parliament] immediately after the 1067 conquest granting the Israeli governor and his representatives the power of Hitler, which they use in Hitlerian manner."

48. Joseph Weitz, Director of the Jewish National Fund, the Zionist agency charged with acquiring Palestinian land, Circa 194. Machover Israca, January 5, 1973 /p.2: "The only solution is Eretz Israel [Greater Israel], or at least Western Eretz Israel [all the land west of Jordan River], without Arabs. There is no room for compromise on this point ... We must not leave a single village, not a single tribe." 
49. Israeli Rabbi Yitzhak Ginsburg, Inferring that killing isn't murder if the victim is Gentile. Jerusalem Post, June 19,1989: "Jewish blood and a goy's [gentile's] blood are not the same."

50. Benyamin Netanyahu, then Israeli Deputy Foreign Minister, former Prime Minister of Israel, tells students at Bar Ilan University, From the Israeli journal Hotam, November 24, 1989: "Israel should have exploited the repression of the demonstrations in China, when world attention focused on that country, to carry out mass expulsions among the Arabs of the territories."

51. Former Prime Minister Yitzhak Shamir declares at a Tel Aviv memorial service for former Likud leaders, November 1990. Jerusalem Domestic Radio Service: "The past leaders of our movement left us a clear message to keep Eretz Israel from the Sea to the Jordan River for future generations, for the mass aliya [immigration], and for the Jewish people, all of whom will be gathered into this country." 
52. Israeli Prime Minister Ehud Barak, quoted in Associated Press, November 16, 2000: "If we thought that instead of 200 Palestinian fatalities, 2,000 dead would put an end to the fighting at a stroke, we would use much more force...."

53. Ben Gurion: In 1899, Davis Triestsch wrote to Herzl: " I would suggest to you to come round in time to the "Greater Palestine" program before it is too late... the Basle program must contain the words "Great Palestine" or "Palestine and its neighboring lands" otherwise it's nonsense. You do not get ten million Jews into a land of 25,000 Km2". " The present map of Palestine was drawn by the British mandate. The Jewish people have another map which our youth and adults should strive to fulfill -- From the Nile to the Euphrates."

54. Vladimir Jabotinsky (the founder and advocate of the Zionist terrorist organizations), Quoted by Maxime Rodinson in Peuple Juif ou Problem Juif. (Jewish People or Jewish Problem): "Has any People ever been seen to give up their territory of their own free will? In the same way, the Arabs of Palestine will not renounce their sovereignty without violence."

We enthusiastically chose to become a colonial society, ignoring international treaties, expropriating lands, transferring settlers from Israel to the occupied territories, engaging in theft and finding justification for all these activities. Passionately desiring to keep the occupied territories, we developed two judicial systems: one - progressive, liberal - in Israel; and the other - cruel, injurious - in the occupied territories. In effect, we established an apartheid regime in the occupied territories immediately following their capture. That oppressive regime exists to this day.



BB: MOSSAD

BB: MOSSAD

BB: ADAM YAHIYE GADAHN: A Jew who pretended to have converted to Islam assumed different aliases.

BB: ADAM YAHIYE GADAHN: A Jew who pretended to have converted to Islam assumed different aliases.

BB:They Pretended to have converted to Islam, and started talking violently to smear Islam Muslims.

BB:They Pretended to have converted to Islam, and started talking violently to smear Islam Muslims.

BB: They call themselves Jews though their ancestors never set foot in Palestine.

BB: They call themselves Jews though their ancestors never set foot in Palestine.

BB: The Real American History

BB: Books to read

BB: Books to read

BB: News Reels

BB: News Reels

BB: Misc. (Vids and other stuff)

BB: Misc. (Vids and other stuff)

BB: 9/11(Michael Moore)

BB: 9/11(Michael Moore)
Click link below for movie

BB: 9/11

The Gift of 9/11 Sept. 2008
Smoke and Dust Mar. 2009 *
Sunday Doodles Mar. 2009 *
Lessons from Oz June 2009 *
The 6,000 Feb. 2010 *

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