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Thursday, May 27, 2010

Professor Israel Shahak: Jewish History, Jewish Religion: - The Weight of Three Thousand Years - Part 7



Continued from part 6


The Dispensations

As noted above, the talmudic system is most dogmatic and does not allow any relaxation of its rules even when they are reduced to absurdity by a change in circumstances. And in the case of the Talmud - contrary to that of the Bible - the literal sense of the text is binding, and one is not allowed to interpret it away. But in the period of classical Judaism various talmudic laws became untenable for the Jewish ruling classes - the rabbis and the rich. In the interest of these ruling classes, a method of systematic deception was advised for keeping the letter of the law, while violating its spirit and intention.  It was this hypocritical system of 'dispensations' (heterim) which, in my view, was the most important cause of the debasement of Judaism in its classical epoch. (The second cause was Jewish mysticism, which however operated for a much shorter period of time.) Again, some examples are needed to illustrate how the system works.

(1) Taking of interest. The Talmud strictly forbids a Jew, on pain of severe punishment, to take interest on a loan made to another Jew. (According to a majority of talmudic authorities, it is a religious duty to take as much interest as possible on a loan made to a Gentile.) Very detailed rules forbid even the most far-fetched forms in which a Jewish lender might benefit from a Jewish debtor. All Jewish accomplices to such an illicit transaction, including the scribe and the witnesses, are branded by the Talmud as infamous persons, disqualified from testifying in court, because by participating in such an act a Jew as good as declares that 'he has no part in the god of Israel'. It is evident that this law is well suited to the needs of Jewish peasants or artisans, or of small Jewish communities who use their money for lending to non-Jews. But the situation was very different in east Europe (mainly in Poland) by the 16th century. There was a relatively big Jewish community, which constituted the majority in many towns. The peasants, subjected to strict serfdom not far removed from slavery, were hardly in a position to borrow at all, while lending to the nobility was the business of a few very rich Jews. Many Jews were doing business with each other. In these circumstances, the following arrangement (called heter 'isqa - 'business dispensation') was devised for an interest- bearing loan between Jews, which does not violate the letter of the law, because formally it is not a loan at all. The lender 'invests' his money in the business of the borrower, stipulating two conditions. First, that the borrower will pay the lender at an agreed future date a stated sum of money (in reality, the interest in the loan) as the lender's 'share in the profits'. Secondly, that the borrower will be presumed to have made sufficient profit to give the lender his share, unless a claim to the contrary is corroborated by the testimony of the town's rabbi or rabbinical judge, etc, - who, by arrangement, refuse to testify in such cases. In practice all that is required is to take a text of this dispensation, written in Aramaic and entirely incomprehensible to the great majority, and put it on a wall of the room where the transaction is made (a copy of this text is displayed in all branches of Israeli banks) or even to keep it in a chest - and the interest-bearing loan between Jews becomes perfectly legal and blameless, (2) The sabbatical year. According to talmudic law (based on Leviticus, 25) Jewish-owned land in Palestine 16 must be left fallow every seventh ('sabbatical') year, when all agricultural work (including harvesting) on such land is forbidden. There is ample evidence that this law was rigorously observed for about one thousand years, from the 5th century BC till the disappearance of Jewish agriculture in Palestine. Later, when there was no occasion to apply the law in practice, it was kept theoretically intact. However, in the 1880s, with the establishment of the first Jewish agricultural colonies in Palestine, it became a matter of practical concern. Rabbis sympathetic to the settlers helpfully devised a dispensation, which was later perfected by their successors in the religious zionist parties and has become an established 33 of 89 Israeli practice. This is how it works. Shortly before a sabbatical year, the Israeli Minister of Internal Affairs gives the Chief Rabbi a document making him the legal owner of all Israeli land, both private and public. Armed with this paper, the Chief Rabbi goes to a non-Jew and sells him all the land of Israel (and, since 1967, the Occupied Territories) for a nominal sum. A separate document stipulates that the 'buyer' will 'resell' the land back after the year is over. And this transaction is repeated every seven years, usually with the same 'buyer'. Non-zionist rabbis do not recognize the validity of this dispensation,17 claiming correctly that, since religious law for- bids Jews to sell land in Palestine to Gentiles, the whole transaction is based on a sin and hence null and void. The zionist rabbis reply, however, that what is forbidden is a real sale, not a fictitious one!, (3) Milking on the sabbath. This has been forbidden in post- talmudic times, through the process of increasing religious severity mentioned above. The ban could easily be kept in the diaspora, since Jews who had cows of their own were usually ich enough to have non-Jewish servants, who could be ordered (using one of the ubterfuges described below) to do the milking. The early Jewish colonists in Palestine employed Arabs for this and other purposes, but with the forcible imposition of the Zionist policy of exclusive Jewish labor there was need for a dispensation. (This was particularly important before the introduction of mechanized milking in the late 1950s.) Here too there was a difference between zionist and non-zionist rabbis. According to the former, the forbidden milking becomes permitted provided the milk is not white but dyed blue. This blue Saturday milk is then used exclusively for making cheese, and the dye is washed off into the whey. Non-zionist rabbis have devised a much subtler scheme (which I personally witnessed operating in a religious kibbutz in 1952). They discovered an old provision which allows the udders of a cow to be emptied on the sabbath, purely for relieving the suffering caused to the animal by bloated udders, and on the strict condition that the milk runs to waste on the ground. Now, this is what is actually done: on Saturday morning, a pious kibbutznik goes to the cowshed and places pails under the cows. (There is no ban on such work in the whole of the talmudic literature.) He then goes to the synagogue to pray. Then comes his colleague, whose 'honest intention' is to relieve the animals' pain and let their milk run to the floor. But if, by chance, a pail happens to be standing there, is he under any obligation to remove it? Of course not. He simply 'ignores' the pails, fulfills his mission of mercy and goes to the synagogue. Finally a third pious colleague goes into the cowshed and discovers, to his great surprise, the pails full of milk. So he puts them in cold storage and follows his comrades to the synagogue. Now all is well, and there is no need to waste money on blue dye, (4) Mixed crops. Similar dispensations were issued by zionist rabbis in respect of the ban (based on Leviticus, 19:19) against sowing two different species of crop in the same field. Modern agronomy has however shown that in some cases (especially in growing fodder) mixed sowing is the most profitable. The rabbis invented a dispensation according to which one man sows the field length- wise with one kind of seed, and later that day his comrade, who 'does not know' about the former, sows another kind of seed crosswise. However, this method was felt to be too wasteful of labor, and a better one was devised: one man makes a heap of one kind of seed in a public place and carefully covers it with a sack or piece of board. The second kind of seed is then put on top of the cover. Later, another man comes and exclaims, in front of witnesses, 'I need this sack (or board)' and removes it, so that the seeds mix 'naturally'. Finally, a third man comes along and is told, 'Take this and sow the field,' which he proceeds to do, and (5) Leavened substances must not be eaten or even kept in the possession of a Jew during the seven (or, outside Palestine, eight) days of Passover. The concept 'leavened substances' was continually broadened and the aversion to so much as seeing them during the festival approached hysteria. They include all kinds of flour and even unground grain. In the original talmudic society this was bearable, because bread (leavened or not) was usually baked once a week; a peasant family would use the last of the previous year's grain to bake unleavened bread for the festival, which ushers in the new harvest season. However, in the conditions of post-Talmudic European Jewry the observance was very hard on a middle-class Jewish family and even more so on a corn merchant. A dispensation was therefore devised, by which all those substances are sold in a fictitious sale to a Gentile before the festival and bought back automatically after it. The one thing that must be done is to lock up the taboo substances for the duration of the festival. In Israel this fictitious sale has been made more efficient. Religious Jews 'sell' their leavened substances to their local rabbis, who in turn 'sell' them to the Chief Rabbis; the latter sell them to a Gentile, and by a special dispensation this sale is presumed to include also the leavened substances of non-practicing Jews. and (6) Sabbath-Goy. Perhaps the most developed dispensations concern the 'Goy (Gentile) of Sabbath'.

As mentioned above, the range of tasks banned on the sabbath has widened continually; but the range of tasks that must be carried out or supervised to satisfy needs or to increase comfort also keeps widening. This is particularly true in modern times, but the effect of technological change began to be felt long ago. The ban against grinding on the sabbath was a relatively light matter for a Jewish peasant or artisan, say in second-century Palestine, who used a hand mill for domestic purposes. It was quite a different matter for a tenant of a water mill or windmill one of the most common Jewish occupations in eastern Europe. But even such a simple human problem as the wish to have a hot cup of tea on a Saturday afternoon becomes much greater with the tempting samovar, used regularly on weekdays, standing in the room. These are just two examples out of a very large number of so-called 'problems of sabbath observance'. And one can state with certainty that for a community composed exclusively of Orthodox Jews they were quite insoluble, at least during the last eight or ten centuries, without the 'help' of non-Jews. This is even more true today in the 'Jewish state', because many public services, such as water, gas and electricity, fall in this category. Classical Judaism could not exist even for a whole week without using some non-Jews.

But without special dispensations there is a great obstacle in employing non-Jews to do these Saturday jobs; for talmudic regulations forbid Jews to ask a Gentile to do on the sabbath any work which they themselves are banned from doing. I shall describe two of the many types of dispensation used for such purposes.

First, there is the method of 'hinting', which depends on the casuistic logic according to which a sinful demand becomes blameless if it is phrased slyly. As rule, the hint must be obscure', but in cases of extreme need a 'clear' hint is allowed. For example, in a recent booklet on religious observance for the use of Israeli soldiers, the latter are taught how to talk to Arab workers employed by the army as sabbath-Goy. In urgent cases, such as when it is very cold and a fire must be lit, or when light is needed for a religious service, a pious Jewish soldier may use a 'clear' hint and tell the Arab: 'It is cold (or dark) here'. But normally an 'obscure' hint must suffice, for example: 'It would be more pleasant if it were warmer here' This method of 'hinting' is particularly repulsive and degrading inasmuch as it is normally used on non-Jews who, due to their poverty or subordinate social position, are wholly in the power of their Jewish employer. A Gentile servant (or employee of the Israeli army) who does not train himself to interpret 'obscure hints' as orders will be pitilessly dismissed.

The second method is used in cases where what the Gentile is required to do on Saturday is not an occasional task or personal service, which can be 'hinted' at as the need arises, but a routine or regular job without constant Jewish supervision. According to this method - called 'implicit inclusion' (havla'ah) of the sabbath among weekdays - the Gentile is hired 'for the whole week (or year)', without the sabbath being so much as mentioned in the contract. But in reality work is only performed on the sabbath. This method was used in the past in hiring a Gentile to put out the candles in the synagogue after the sabbath-eve prayer (rather than wastefully allowing them to burn out). Modern Israeli examples are: regulating the water supply or watching over water reservoirs on Saturdays. A similar idea is used also in the case of Jews, but for a different end. Jews are forbidden to receive any payment for work done on the sabbath, even if the work itself is permitted. The chief example here concerns the sacred professions: the rabbi or talmudic scholar who preaches or teaches on the sabbath, the cantor who sings only on Saturdays and other holy days (on which similar bans apply), the sexton and similar officials. In talmudic times, and in some countries even several centuries after, such jobs were unpaid. But later, when these became salaried professions, the dispensation of 'implicit inclusion was used, and they were hired on a 'monthly' or 'yearly' basis. In the case of rabbis and talmudic scholars the problem is particularly complicated, because the Talmud forbids them to receive any payment for preaching, teaching or studying talmudic matters even on weekdays.

For them an additional dispensation stipulates that their salary is not really a salary at all but 'compensation for idleness' (dmey batalah). As a combined result of these two fictions, what is in reality payment for work done mainly, or even solely, on the sabbath is transmogrified into payment for being idle on weekdays. Social Aspects of Dispensations Two social features of these and many similar practices deserve special mention.

First, a dominant feature of this system of dispensations, and of classical Judaism inasmuch as it is based on them, is deception - deception primarily of God, if this word can be used for an imaginary being so easily deceived by the rabbis, who consider themselves cleverer than him. No greater contrast can be conceived than that between the God of the Bible (particularly of the greater prophets) and of the God of classical Judaism. The latter is more like the early Roman Jupiter, who was likewise bamboozled by his worshipers, or the gods described in Frazer's Golden Bough.

From the ethical point of view, classical Judaism represents a process of degeneration, which is still going on; and this degeneration into a tribal collection of empty rituals and magic superstitions has very important social and political consequences. For it must be remembered that it is precisely the superstitions of classical Judaism which have the greatest hold on the Jewish masses, rather than those parts of the Bible or even the Talmud which are of real religious and ethical value. (The same can be observed also in other religions which are now undergoing revival.) What is popularly regarded as the most 'holy' and solemn occasion of the Jewish liturgical year, attended even by very many Jews who are otherwise far from religion? It is the Kol Nidrey prayer on the eve of Yom Kippur - a chanting of a particularly absurd and deceptive dispensation. by which all private vows made to God in the following year are declared in advance to be null and void. Or, in the area of personal religion, the Qadish prayer, said on days of mourning by sons for their parents in order to elevate their departed souls to paradise - a recitation of an Aramaic text, incomprehensible to the great majority. Quite obviously, the. popular regard given to these, the most superstitious parts of the Jewish religion, is not given to its better parts.

Together with the deception of God goes the deception of other Jews, mainly in the interest of the Jewish ruling class. It is characteristic that no dispensations were allowed in the specific interest of the Jewish poor. For example, Jews who were starving but not actually on the point of death were never allowed by their rabbis (who did not often go hungry hemselves) to eat any sort of forbidden food, though kosher food is usually more expensive.

The second dominant feature of the dispensations is that they are in large part obviously motivated by the spirit of profit. And it is this combination of hypocrisy and the profit motive which increasingly dominated classical Judaism. In Israel, where the process goes on, this is dimly perceived by popular opinion, despite all the official brainwashing promoted by the education system and the media. The religious establishment - the rabbis and the religious parrties - and, by association, to some extent the Orthodox community as a whole, are quite unpopular in Israel. One of the most important reasons for this is precisely their reputation for duplicity and venality. Of course, popular opinion (which may often be prejudiced) is not the same thing as social analysis; but in this particular case it is actually true that the Jewish religious establishment does have a strong tendency to chicanery and graft, due to the corrupting influence of the Orthodox Jewish religion.

Because in general social life religion is only one of the social influences, its effect on the mass of believers is not nearly so great as on the rabbis and leaders of the religious parties. Those religious Jews in Israel who are honest, as the majority of them undoubtedly are, are so not because of the influence of their religion and rabbis, but in spite of it. On the other hand, in those few areas of public life in Israel which are wholly dominated by religious circles, the level of chicanery, venality and corruption is notorious, far surpassing the 'average' level tolerated by general, non-religious Israeli society.

In Chapter 4 we shall see how the dominance of the profit motive in classical Judaism is connected with the structure of Jewish society and its articulation with the general society in the midst of which Jews lived in the 'classical' period. Here I merely want to observe that the profit motive is not characteristic of Judaism in all periods of its history. Only the platonist confusion which seeks for the metaphysical timeless 'essence' of Judaism, instead of looking at the historical changes in Jewish society, has obscured this fact. (And this confusion has been greatly encouraged by zionism, in its reliance on 'historical rights' ahistorically derived from the Bible.) Thus, apologists of Judaism claim, quite correctly, that the Bible is hostile to the profit motive while the Talmud is indifferent to it. But this was caused by the very different social conditions in which they were composed. As was pointed out above, the Talmud was composed in two well-defined areas, in a period when the Jews living there constituted a society based on agriculture and consisting mainly of peasants - very different indeed from the society of classical Judaism.

In Chapter 5 we shall deal in detail with the hostile attitudes and deceptions practiced by classical Judaism against non-Jews. But more important as a social feature is the profit- motivated deception practiced by the rich Jews against poor fellow Jews (such as the dispensation concerning interest on loans). Here I must say, in spite of my opposition to marxism both in philosophy and as a social theory, that Marx was quite right when, in his two articles about Judaism, he characterized it as dominated by profit-seeking - provided this is limited to Judaism as he knew it, that is, to classical Judaism which in his youth had already entered the period of its dissolution. True, he stated this arbitrarily, ahistorically and without proof. Obviously he came to his conclusion by intuition; but his intuition in this case - and with the proper historical limitation - was right.


Click here for part 7



Oh, they're so rabbi(sh)...religious!


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BB: Quotes from the TALMUD

BB: Quotes from the TALMUD
Talmudic quoutes

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CLAIM 01: "A pregnant non-Jew is no better
than a pregnant animal.
"
Coschen hamischpat 405.


RESPONSE: The above quote is a wrong inference from a fiscal law in Shulchan Oruch, Choshen Mishpat 405.3, that relates to times when slavery was a standard and accepted practice across the world.

BLOGGER: Response is BS. Even during the time mentioned above, the quote of Talmud, which is supposed to be a holy book, should not be as it is.

CLAIM 02: "It is permitted to take the body and the life of a Gentile." Sepher ikkarim III c 25.


RESPONSE: This is a misquotation. Rabbi Yosef Albo (the author) was asked by a Christian thinker about seeming injustice of the laws of Judaism dealing with charging interest on a loan. (According to Deuteronomy 23:20 and 23:21, a Jew is not allowed to lend with interest to another Jew, but may do so to a Gentile).

R. Albo answers: The "Gentile" or "heathen" in the above passage refers to idolater, who refuses to keep seven Noahide laws. The laws are universal for all mankind: A) prohibition of idolatry, B) prohibition of blasphemy, C) prohibition of murder, D) prohibition of immorality and promiscuity, E) prohibition of theft, F) establishment of judicial system, G) prohibition of cruelty to animals.

Such a person, who does not respect other's rights, places himself apart from human community and therefore can expect to be treated according to his own rules. He is a threat to everyone around and hence if somebody kills him, that person is not charged. On the contrary, even according to non-Jewish philosophers in those days (14th and 15th century, Spain), as R Albo brings, such a person should be killed. So it is regarding money matters: the prohibition of taking interest, that applies to everybody, including a non-Jew who keeps the Noahide laws (as R. Albo mentions a few sentences earlier), do not apply to him.

BLOGGER: What a crackpot full of steaming shit. First, an idolater is not obliged to follow the Nohide laws. Second, even if he is, but violates them all or part thereof, he does not deserve to be killed by someone. Third, one can not just kill someone who has a different belief. Anybody is free to believe in whatever he wants as far as no harm is
done to those living around him when the belief is carried out into action.

CLAIM 03: "It is the law to kill anyone who denies the Torah. The Christians belong to the denying ones of the
Torah.
" Coschen hamischpat 425 Hagah 425.


RESPONSE: This is from the Shulcan Aruch and applies to killing Jewish heretics. The following line in this passage is that this law does not apply to anyone non-Jewish and it is forbidden to harm any gentile. The Jewish heretics are people which are a potential cause of harm and trouble to the Jewish nation. The penalty is designed to demonstrate the severity with which heretical views were considered, rather than a practical penalty as such penalties were rarely imposed. E.S./David S. Maddison.

BLOGGER: The quote says, “anyone who denies the Torah”, then immediately followed by, “The Christians belong to the denying ones of the Torah.” I cannot find any reference to Jewish heretics, or “it is forbidden to harm any gentile”. Response is nothing but hogwash.



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CASES OF SHAME: What is a rabbi?

The word "Rabbi" refers to one of the ancient scribes - supposedly a holy man - who participated in writing the "Talmud". In Arabic, which is a Semitic language and a cousin to Hebrew, the word is"Rabbanie", or "Rabbie", means a godly man. My question is, are they really godly? I strongly doubt that. Below are some of their news…

Israel's new Ashkenazi chief rabbi case: JERUSALEM: Israel's new Ashkenazi chief rabbi is facing growing calls to step down amid allegations of misconduct. The allegations center on sexual harassment charges against Yona Metzger, as well as charges that he engaged in fraud and is not qualified for the post. Aides to Metzger have rejected the allegations as a smear campaign fueled by political rivals.

Metzger and his Sephardi counterpart, Rabbi Shlomo Amar, were elected as Israel's chief rabbis April 14 by a 150-member public committee. Since then, however,
opposition to Metzger has grown. In the latest development, a Tel Aviv accountant filed a petition Monday in the High Court of Justice challenging Metzger's appointment. It will be heard by a three-judge panel.


The petition claims that allegations of fraud and other improprieties involving Metzger were not fully investigated because of his 1998 pledge not to stand for chief rabbi of Tel Aviv. Metzger's spokesman, Roni Rimon, told the Israeli daily Ma'ariv that the petition was full of "lies, lies and more lies" produced by "professional slanderers.". Metzger had been accused of forging witnesses' signatures on marriage contracts and unlawfully demanding payment for performing weddings, the daily Ha'aretz reported. As a result of the allegations, Metzger's permit to serve as a chief rabbi of a major city was revoked. However, it was reinstated several months later after a hearing before three senior Israeli rabbis -- including Eliyahu Bakshi - Doron, a former Sephardi chief rabbi -- who accepted Metzger's explanations and his commitment to leave the Tel Aviv race, the paper said.

The petition also argues that the Metzger, 50, who previously was rabbi of north Tel Aviv, was not qualified to
fill the chief rabbi's duties as head of the country's rabbinic court system because he never had been a religious judge or rabbi of a major city. The
petition maintained that the elections committee for the chief rabbi was not adequately informed of the misconduct allegations against Metzger. In related development, Ma'ariv recently published what it said were sexual harassment allegations involving Metzger. Three weeks before Metzger's election as chief
rabbi, the paper reported, it learned of complaints from four adult men who
claimed Metzger had touched their arms, legs and chests and expressed admiration for their muscular physiques.


Park Avenue rabbi Case: A prominent Park Avenue rabbi had a mistress nearly half his age sign a bizarre cohabitation contract - promising she’d get liposuction, become better educated and continue their already hot-and-heavy sexual relationship in exchange for half his house, the woman claims in a bombshell lawsuit. Janet Pizzo says she had a seven-year affair with the married Metropolitan Synagogue Rabbi Joel Goor - which included recurring steamy sex in his rabbinical office while he lied to his wife about his whereabouts. But their courtship crumbled when she suspected him of having another girlfriend, and he’s since become vindictive. She even caught him on audio tape threatening to prance around their Bronxhome naked in front of her 17-year-old daughter.

You’ve got to move,Goor says, according to an audio tape reviewed by The Post. “This is my house . . . I’m allowed to walk around nude in my house. So you better tell [her daughter] Mary,Goor told Pizzo.“I’m allowed to walk round this house . . . and I’m going to.”. Goor’s lawyer declined to comment on the allegations. “I truly loved this guy, I really did,” said a weepy Pizzo, 48, complaining how the 73-year-old Man of God locked her out of their bedroom, removed the cushions from her couch and vowed to unplug the refrigerator. http://www.canonist.com/?p=1245


BB: More corruption: human organ trafficking and money laundering case.

Remember the group of Zionist Jews in New Jersey, USA, who were involved in human organ trafficking, the Zionists were heavily into human organ trafficking. Nonetheless, the controlled media stooges quickly suppressed the information, and today we hear very little of it. See them below being arrested by the FBI. Please, click on picture.

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Sons of Satan





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Jews; offspring of Satan






BB: Miscellaneous

BB: Miscellaneous

Zionist Israel




1. "There is a huge gap between us (Jews) and our enemies, not just in ability but in morality, culture, sanctity of life, and conscience. They are our neighbors here, but it seems as if at a distance of a few hundred meters away, there are people who do not belong to our continent, to our world, but actually belong to a different galaxy." Israeli president Moshe Katsav. The Jerusalem Post, May 10, 2001

2. "The Palestinians are like crocodiles, the more you give them meat, they want more".... Ehud Barak, Prime Minister of Israel at the time - August 28, 2000. Reported in the Jerusalem Post August 30, 2000

3. " [The Palestinians are] beasts walking on two legs." Menahim Begin, speech to the Knesset, quoted in Amnon Kapeliouk, "Begin and the Beasts". New Statesman, 25 June 1982.

4. "The Palestinians" would be crushed like grasshoppers ... heads smashed against the boulders and walls." Isreali Prime Minister (at the time) in a speech to Jewish settlers New York Times April 1, 1988

5. "When we have settled the land, all the Arabs will be able to do about it will be to scurry around like drugged cockroaches in a bottle." Raphael Eitan, Chief of Staff of the Israeli Defence Forces, New York Times, 14 April 1983.

6. "How can we return the occupied territories? There is nobody to return them to." Golda Maier, March 8, 1969.

7. "There was no such thing as Palestinians, they never existed." Golda Maier Israeli Prime Minister June 15, 1969

8. "The thesis that the danger of genocide was hanging over us in June 1967 and that Israel was fighting for its physical existence is only bluff, which was born and developed after the war." Israeli General Matityahu Peled, Ha'aretz, 19 March 1972.

9. David Ben Gurion (the first Israeli Prime Minister): "If I were an Arab leader, I would never sign an agreement with Israel. It is normal; we have taken their country. It is true God promised it to us, but how could that interest them? Our God is not theirs. There has been Anti - Semitism, the Nazis, Hitler, Auschwitz, but was that their fault ? They see but one thing: we have come and we have stolen their country. Why would they accept that?" Quoted by Nahum Goldmann in Le Paraddoxe Juif (The Jewish Paradox), pp121.

10. Ben Gurion also warned in 1948 : "We must do everything to insure they ( the Palestinians) never do return." Assuring his fellow Zionists that Palestinians will never come back to their homes. "The old will die and the young will forget."

11. "We have to kill all the Palestinians unless they are resigned to live here as slaves." Chairman Heilbrun of the Committee for the Re-election of General Shlomo Lahat, the mayor of Tel Aviv, October 1983.

12. "Every time we do something you tell me America will do this and will do that . . . I want to tell you something very clear: Don't worry about American pressure on Israel. We, the Jewish people, control America, and the Americans know it." - Israeli Prime Minister, Ariel Sharon, October 3, 2001, to Shimon Peres, as reported on Kol Yisrael radio. (Certainly the FBI's cover-up of the Israeli spy ring/phone tap scandal suggests that Mr. Sharon may not have been joking.) 

13. "We declare openly that the Arabs have no right to settle on even one centimeter of Eretz Israel... Force is all they do or ever will understand. We shall use the ultimate force until the Palestinians come crawling to us on all fours." Rafael Eitan, Chief of Staff of the Israeli Defense Forces - Gad Becker, Yediot Ahronot 13 April 1983, New York Times 14 April 1983.

14. "We must do everything to ensure they [the Palestinian refugees] never do return" David Ben-Gurion, in his diary, 18 July 1948, quoted in Michael Bar Zohar's Ben-Gurion: the Armed Prophet, Prentice-Hall, 1967, p. 157.

15. " ... we should prepare to go over to the offensive with the aim of smashing Lebanon, Trans-jordan and Syria... The weak point in the Arab coalition is Lebanon [for] the Moslem regime is artificial and easy to undermine. A Christian state should be established... When we smash the [Arab] Legions strength and bomb Amman, we will eliminate Transjordan, too, and then Syria will fall. If Egypt still dares to fight on, we shall bomb Port Said, Alexandria, and Cairo." " David Ben-Gurion, May 1948, to the General Staff. From Ben-Gurion, A Biography, by Michael Ben-Zohar, Delacorte, New York 1978.

16. "We must use terror, assassination, intimidation, land confiscation, and the cutting of all social services to rid the Galilee of its Arab population." Israel Koenig, "The Koenig Memorandum"

17. "Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you because geography books no longer exist. Not only do the books not exist, the Arab villages are not there either. Nahlal arose in the place of Mahlul; Kibbutz Gvat in the place of Jibta; Kibbutz Sarid in the place of Huneifis; and Kefar Yehushua in the place of Tal al-Shuman. There is not a single place built in this country that did not have a former Arab population." Moshe Dayan, address to the Technion, Haifa, reported in Haaretz, April 4, 1969.

18. "We walked outside, Ben-Gurion accompanying us. Allon repeated his question, What is to be done with the Palestinian population?' Ben-Gurion waved his hand in a gesture which said 'Drive them out!'" Yitzhak Rabin, leaked censored version of Rabin memoirs, published in the New York Times, 23 October 1979.

19. Rabin's description of the conquest of Lydda, after the completion of Plan Dalet. "We shall reduce the Arab population to a community of woodcutters and waiters" Uri Lubrani, PM Ben-Gurion's special adviser on Arab Affairs, 1960. From "The Arabs in Israel" by Sabri Jiryas.

20. "There are some who believe that the non-Jewish population, even in a high percentage, within our borders will be more effectively under our surveillance; and there are some who believe the contrary, i.e., that it is easier to carry out surveillance over the activities of a neighbor than over those of a tenant. [I] tend to support the latter view and have an additional argument:...the need to sustain the character of the state which will henceforth be Jewish...with a non-Jewish minority limited to 15 percent. I had already reached this fundamental position as early as 1940 [and] it is entered in my diary." Joseph Weitz, head of the Jewish Agency's Colonization Department. From Israel: an Apartheid State by Uri Davis, p.5.

21. "Everybody has to move, run and grab as many hilltops as they can to enlarge the settlements because everything we take now will stay ours... Everything we don't grab will go to them." Ariel Sharon, Israeli Foreign Minister, addressing a meeting of militants from the extreme right-wing Tsomet Party, Agence France Presse, November 15, 1998.

22. "It is the duty of Israeli leaders to explain to public opinion, clearly and courageously, a certain number of facts that are forgotten with time. The first of these is that there is no Zionism,colonialization or Jewish State without the eviction of the Arabs and the expropriation of their lands." Yoram Bar Porath, Yediot Aahronot, of 14 July 1972.

23. "Spirit the penniless population across the frontier by denying it employment... Both the process of expropriation and the removal of the poor must be carried out discreetly and circumspectly." Theodore Herzl, founder of the World Zionist Organization, speaking of the Arabs of Palestine,Complete Diaries, June 12, 1895 entry.

24. "One million Arabs are not worth a Jewish fingernail." -- Rabbi Yaacov Perrin, Feb. 27, 1994 [Source: N.Y. Times, Feb. 28, 1994, p. 1]

25. "We Jews, we are the destroyers and will remain the destroyers. Nothing you can do will meet our demands and needs. We will forever destroy because we want a world of our own." (You Gentiles, by Jewish Author Maurice Samuels, p. 155).

26. "We will have a world government whether you like it or not. The only question is whether that government will be achieved by conquest or consent." (Jewish Banker Paul Warburg, February 17, 1950, as he testified before the U.S. Senate).

27. "We will establish ourselves in Palestine whether you like it or not...You can hasten our arrival or you can equally retard it. It is however better for you to help us so as to avoid our constructive powers being turned into a destructive power which will overthrow the world." (Chaim Weizmann, Published in "Judische Rundschau," No. 4, 1920)

28. "Our race is the Master Race. We are divine gods on this planet. We are as different from the inferior races as they are from insects. In fact, compared to our race, other races are beasts and animals, cattle at best. Other races are considered as human excrement. Our destiny is to rule over the inferior races. Our earthly kingdom will be ruled by our leader with a rod of iron. The masses will lick our feet and serve us as our slaves." - Israeli prime Minister Menachem Begin in a speech to the Knesset [Israeli Parliament] quoted by Amnon Kapeliouk, "Begin and the Beasts," New Statesman, June 25, 1982

29. "Tell me, do the evil men of this world have a bad time? They hunt and catch whatever they feel like eating. They don't suffer from indigestion and are not punished by Heaven. I want Israel to join that club. Maybe the world will then at last begin to fear us instead of feeling sorry. Maybe they will start to tremble, to fear our madness instead of admiring our nobility. Let them tremble; let them call us a mad state. Let them understand that we are a savage country, dangerous to our surroundings, not normal, that we might go wild, that we might start World War Three just like that, or that we might one day go crazy and burn all the oil fields in the Middle East. Even if you'll prove to me that the present war is a dirty immoral war, I don't care. We shall start another war, kill and destroy more and more. And do you know why it is all worth it? Because it seems that this war has made us more unpopular among the civilized world.We'll hear no more of that nonsense about the unique Jewish morality. No more talk about a unique people being a light upon the nations. No more uniqueness and no more sweetness and light. Good riddance." -- Former Israeli Prime Minister Ariel Sharon

30. "The Modern Age is the Jewish Age, and the twentieth century, in particular, is the Jewish Century." -Yuri Slezkine, Professor of History at University of California, Berkeley, "The Jewish Century"; Princeton University Press

31. "What shocks and worries me is the narrow-mindedness and the shortsightedness of our military leaders. They seem to presume that the State of Israel may or even must-behave in the realm of international relations according to the laws of the jungle- -the long chain of false incidents and hostilities we have invented, and so many clashes we have provoked;" - From Diary of Moshe Sharett, former Primer Minister of Israel in Livia Rokach, Israel's Sacred Terrorism published 980

32. Hebrew essayist Achad Ha-Am, after paying a visit to Palestine in 1891: "Abroad we are accustomed to believe that Israel is almost empty; nothing is grown here and that whoever wishes to buy land could come here and buy what his heart desires. In reality, the situation is not like this. Throughout the country it is difficult to find cultivable land which is not already cultivated."

33. The Balfour Declaration to Baron Rothchild, on the 2nd of November, 1917: "His Majesty's Government view with favor the establishment in Palestine of a national home for the Jewish people, and will use their best endeavors to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country."

34. Lord Sydenham, Hansard, House of Lords, 21 June 1922: "If we are going to admit claims on conquest thousands of years ago, the whole world will have to be turned upside down."

35. 1923:Vladimir Jabotinsky, The Iron Wall, "Zionist colonization must either be terminated or carried out against the wishes of the native population. This colonization can, therefore, be continued and make progress only under the protection of a power independent of the native population - an iron wall, which will be in a position to resist the pressure to the native population. This is our policy towards the Arabs..."

36. Vladimir Jabotinsky, founder of Revisionist Zionism (precursor of Likud), The Iron Wall, 1923: "A voluntary reconciliation with the Arabs is out of the question either now or in the future. If you wish to colonize a land in which people are already living, you must provide a garrison for the land, or find some rich man or benefactor who will provide a garrison on your behalf. Or else-or else, give up your colonization, for without an armed force which will render physically impossible any attempt to destroy or prevent this colonization, colonization is impossible, not difficult, not dangerous, but IMPOSSIBLE!... Zionism is a colonization adventure and therefore it stands or falls by the question of armed force. It is important... to speak Hebrew, but, unfortunately, it is even more important to be able to shoot - or else I am through with playing at colonizing."

37. David Ben Gurion, future Prime Minister of Israel, 1937, Ben Gurion and the Palestine Arabs, Oxford University Press, 1985: "We must expel Arabs and take their places." 
38. Joseph Weitz, head of the Jewish Agency's Colonization Department in 1940. From "A Solution to the Refugee Problem": "Between ourselves it must be clear that there is no room for both peoples together in this country. We shall not achieve our goal if the Arabs are in this small country. There is no other way than to transfer the Arabs from here to neighboring countries - all of them. Not one village, not one tribe should be left."

39. Israeli official Arthur Lourie in a letter to Walter Eytan, director general of the Israeli Foreign Ministry (ISA FM 2564/22). From Benny Morris, "The Birth of the Palestinian Refugee Problem 1947-49", p. 297: "...if people become accustomed to the large figure and we are actually obliged to accept the return of the refugees, we may find it difficult, when faced with hordes of claimants, to convince the world that not all of these formerly lived in Israeli territory. It would, in any event, seem desirable to minimize the numbers...than otherwise."

40. David Ben-Gurion, May 1948, to the General Staff. From Ben- Gurion, A Biography, by Michael Ben-Zohar, Delacorte, New York 1978: "We should prepare to go over to the offensive. Our aim is to smash Lebanon, Trans-Jordan, and Syria. The weak point is Lebanon, for the Moslem regime is artificial and easy for us to undermine. We shall establish a Christian state there, and then we will smash the Arab Legion, eliminate Trans-Jordan; Syria will fall to us. We then bomb and move on and take Port Said, Alexandria and Sinai."

41. BenDavid -Gurion, one of the father founders of Israel, described Zionist aims in 1948: "A Christian state should be established [in Lebanon], with its southern border on the Litani river. We will make an alliance with it. When we smash the Arab Legion's strength and bomb Amman, we will eliminate Transjordan too, and then Syria will fall. If Egypt still dares to fight on, we shall bomb Port Said, Alexandria and Cairo... And in this fashion, we will end the war and settle our forefathers' account with Egypt, Assyria, and Aram"

42. [Begin, and Yitzhak Shamir who were members of the party became Prime Ministers.] Albert Einstein, Hanna Arendt and other prominent Jewish Americans, writing in The New York Times, protest the visit to America of Menachem Begin, December 1948: "Among the most disturbing political phenomena of our time is the emergence in the newly created State of Israel of the Freedom Party (Herut), a political party closely akin in its organization, method, political philosophy and social appeal to the Nazi and Fascist parties."

43. Martin Buber, Jewish Philosopher, addressed Prime Minister Ben Gurion on the moral character of the state of Israel with reference to the Arab refugees in March 1949. "We will have to face the reality that Israel is neither innocent, nor redemptive. And that in its creation, and expansion; we as Jews, have caused what we historically have suffered; a refugee population in Diaspora."

44. Moshe Dayan (Israel Defense and Foreign Minister), on February 12 1952. Radio "Israel.": "It lies upon the people's shoulders to prepare for the war, but it lies upon the Israeli army to carry out the fight with the ultimate object of erecting the Israeli Empire."

45. Martin Buber, to a NewYork audience, Jewish Newsletter, June 2, 1958: "When we [followers of the prophetic Judaism] returned to Palestine...the majority of Jewish people preferred to learn from Hitler rather than from us."

46. Aba Eban (the Israeli Foreign Minister) stated arrogantly. New York Times June 19, 1967: "If the General Assembly were to vote by 121 votes to 1 in favor of "Israel" returning to the armistice lines-- (pre June 1967 borders) "Israel" would refuse to comply with the decision."

47. Dr. Israel Shahak, Chairperson of the Israeli League for Human and Civil Rights, and a survivor of the Bergen Belsen concentration camp, Commenting on the Israeli military's Emergency Regulations following the 1967 War. Palestine, vol. 12, December 1983: "Hitler's legal power was based upon the 'Enabling Act', which was passed quite legally by the Reichstag and which allowed the Fuehrer and his representatives, in plain language, to be what they wanted, or in legal language, to issue regulations having the force of law. Exactly the same type of act was passed by the Knesset [Israeli's Parliament] immediately after the 1067 conquest granting the Israeli governor and his representatives the power of Hitler, which they use in Hitlerian manner."

48. Joseph Weitz, Director of the Jewish National Fund, the Zionist agency charged with acquiring Palestinian land, Circa 194. Machover Israca, January 5, 1973 /p.2: "The only solution is Eretz Israel [Greater Israel], or at least Western Eretz Israel [all the land west of Jordan River], without Arabs. There is no room for compromise on this point ... We must not leave a single village, not a single tribe." 
49. Israeli Rabbi Yitzhak Ginsburg, Inferring that killing isn't murder if the victim is Gentile. Jerusalem Post, June 19,1989: "Jewish blood and a goy's [gentile's] blood are not the same."

50. Benyamin Netanyahu, then Israeli Deputy Foreign Minister, former Prime Minister of Israel, tells students at Bar Ilan University, From the Israeli journal Hotam, November 24, 1989: "Israel should have exploited the repression of the demonstrations in China, when world attention focused on that country, to carry out mass expulsions among the Arabs of the territories."

51. Former Prime Minister Yitzhak Shamir declares at a Tel Aviv memorial service for former Likud leaders, November 1990. Jerusalem Domestic Radio Service: "The past leaders of our movement left us a clear message to keep Eretz Israel from the Sea to the Jordan River for future generations, for the mass aliya [immigration], and for the Jewish people, all of whom will be gathered into this country." 
52. Israeli Prime Minister Ehud Barak, quoted in Associated Press, November 16, 2000: "If we thought that instead of 200 Palestinian fatalities, 2,000 dead would put an end to the fighting at a stroke, we would use much more force...."

53. Ben Gurion: In 1899, Davis Triestsch wrote to Herzl: " I would suggest to you to come round in time to the "Greater Palestine" program before it is too late... the Basle program must contain the words "Great Palestine" or "Palestine and its neighboring lands" otherwise it's nonsense. You do not get ten million Jews into a land of 25,000 Km2". " The present map of Palestine was drawn by the British mandate. The Jewish people have another map which our youth and adults should strive to fulfill -- From the Nile to the Euphrates."

54. Vladimir Jabotinsky (the founder and advocate of the Zionist terrorist organizations), Quoted by Maxime Rodinson in Peuple Juif ou Problem Juif. (Jewish People or Jewish Problem): "Has any People ever been seen to give up their territory of their own free will? In the same way, the Arabs of Palestine will not renounce their sovereignty without violence."

We enthusiastically chose to become a colonial society, ignoring international treaties, expropriating lands, transferring settlers from Israel to the occupied territories, engaging in theft and finding justification for all these activities. Passionately desiring to keep the occupied territories, we developed two judicial systems: one - progressive, liberal - in Israel; and the other - cruel, injurious - in the occupied territories. In effect, we established an apartheid regime in the occupied territories immediately following their capture. That oppressive regime exists to this day.



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BB: ADAM YAHIYE GADAHN: A Jew who pretended to have converted to Islam assumed different aliases.

BB: ADAM YAHIYE GADAHN: A Jew who pretended to have converted to Islam assumed different aliases.

BB:They Pretended to have converted to Islam, and started talking violently to smear Islam Muslims.

BB:They Pretended to have converted to Islam, and started talking violently to smear Islam Muslims.

BB: They call themselves Jews though their ancestors never set foot in Palestine.

BB: They call themselves Jews though their ancestors never set foot in Palestine.

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