Sunday, January 1, 2012

JEWS/TALMUD: How women are treated in the Talmud.

"We will direct your attention to (Talmud) Tractate Shabbat, which does a good job of summing up halakha's attitude toward women: 'a sack full of excrement with a bleeding hole."

Orthodox Judaism treats women like filthy little things

If a man and a woman are drowning in a river, first they'll save the man, 'who is obligated to perform more commandments,' whereas a woman's 'wisdom is only in the spindle.' In fact, 'words of Torah should be burned rather than being given to women.'

By Yossi Sarid (Israeli writer) • Haaretz newspaper: December 30, 2011

Read this article in Hebrew

: http://www.haaretz.co.il/opinions/1.1604955

If you would like to know the source from which your brothers derive their brazen behavior, go over to the study hall and open a page of Talmud. It's true that the Torah has 70 faces, but the trend of these faces is clear: The source of the pollution is in halakha (Jewish law) itself.

What is happening in Beit Shemesh and its satellites is not "contrary to halakha," it is mandated by halakha. And the rest will be told to the grandmothers, daughters and granddaughters.

Anyone ignoramus knows that the Torah's "ways are ways of pleasantness," that "the honor of a king's daughter is within," and that "proper behavior comes before the Torah," but it's worth knowing more. It's worth knowing that a woman is unfit to be a judge, and is also unfit to give testimony. She is unfit for any public position with authority. "Thou shalt appoint a king over thee" - a king and not a queen. A daughter, commanded the sages, must not be taught Torah, because "the mind of woman is not suited to be taught, but [only] to words of nonsense." Women are light-minded and have little knowledge.

And if a man and a woman are drowning in a river, first they'll save the man, "who is obligated to perform more commandments," whereas a woman's "wisdom is only in the spindle." In fact, "words of Torah should be burned rather than being given to women."

A man must say three blessings every day during morning prayers: He thanks God "that He didn't make me a gentile, that He didn't make me a woman, that He didn't make me an ignoramus." And it's not proper to speak to a woman too much, since "all her conversation is nothing but words of adultery," and whoever talks to her too much "causes evil to himself and will end up inheriting hell." And let's not even talk about the fate of someone "who looks even at a woman's little finger."

The extremists who spit at women, who call themselves Sikarikim, learned their lesson 101 times and learned it well: A husband would do well not to let his wife go outside, into the street, and should restrict her outings "to once or twice a month, as necessary, since a woman has no beauty except by sitting in the corner of her house." Because inside the house - very deep inside - her glorious honor awaits her: "Every woman washes her husband's face and feet and pours him a cup and prepares his bed and stands and serves her husband. And any woman who refrains from doing any of these tasks that she is obligated to perform - is forced to do them." Some recommend forcing her with a whip or by starvation "until she gives in." And needless to say, she is at her husband's disposal whenever he is overcome by a desire "to satisfy his urges with her." And if she continues to rebel, he always has the right "to divorce her without her consent."

And there are many similar halakhot, only a few of which we have collected here. Nor have we cited everything in the name of the ones who said them, for lack of space. The readers are invited to find the references on Shabbat - and to browse around - on their own; this is a good opportunity for study.

We will direct your attention to Tractate Shabbat, which does a good job of summing up halakha's attitude toward women: "a sack full of excrement" with a bleeding hole. Some people will seek to console themselves: It's true that this is the halakha both m'doraita (from the Torah ) and m'drabanan (from the rabbis ), but that is not what is taught nowadays.

But it suffices to listen to the sermon the sage Rabbi Ovadia Yosef delivered five years ago, based on the well-known halakhic work Kitzur Shulchan Aruch: "A man must take care not to walk between two women or between two dogs or two pigs, and men should also not allow a woman or a dog or a pig to walk between them."

Treating women as impure and filthy begins with halakha and continues with actions. As long as the religious and ultra-Orthodox (Israeli political) parties - Shas, United Torah Judaism, Habayit Hayehudi and National Union, none of which have any women in the Knesset - are not disqualified, their nakedness will continue to sing out and the nakedness of the land will be revealed. (End quote from Yossi Sarid).

_____________________________

http://www.haaretz.com/print-edition/opinion/orthodox-judaism-treats-women-like-filthy-little-things-1.404505

אשה או כלב או חזיר

את עזות מצחם - סורו אל בית המדרש ופתחו דף גמרא. אמנם שבעים פנים לתורה, אך מגמת הפנים ברורה: מקור הזיהום הוא בהלכה עצמה. המתחולל בבית שמש ובנותיה אינו "מנוגד להלכה", הוא מתחייב ממנה. והשאר יסופר, לסבתא, לבת ולנכדה.

כל עם הארץ כבר יודע ש"דרכיה דרכי נועם", ש"כבודה של בת מלך פנימה" וש"דרך ארץ קדמה לתורה", אך כדאי לדעת יותר. כדאי לדעת שאשה פסולה לשבת בדין כשם שהיא פסולה למסור עדות. היא פסולה לכל תפקיד ציבורי שיש בו שררה - "שום תשים עליך מלך" - מלך ולא מלכה.

את הבת, ציוו חכמים, אסור ללמד תורה מפני ש"אין דעת נשים מכוונת להתלמד אלא לדברי הבאי"; דעתן קלה וענייה.

עשו לנו לייק וקבלו את מיטב מאמרי "הארץ"

ישירות לפייסבוק שלכם

ואם איש ואשה טובעים בנהר - קודם יצילו את האיש

ש"חייב יותר במצוות", ואילו האשה "אין חוכמתה אלא בפלך": "יישרפו דברי תורה ולא יימסרו דברי תורה לנשים".

שלוש ברכות יברך אדם כל יום בתפילת שחרית: "ברוך שלא עשני גוי, ברוך שלא עשני אשה, ברוך שלא עשני בור". ואין זה ראוי לדבר יתר על המידה עם האשה, ש"כל שיחתה אינה אלא דברי ניאופים", וכל המרבה אתה שיחה "גורם רעה לעצמו וסופו יירש גיהינום"; שלא לדבר על דינו של "המסתכל אפילו באצבע קטנה של אשה".

היורקים-הסיקריקים שנו פרקם מאה ואחת פעמים ושיננו היטב: ייטיב הבעל לנהוג אם לא יניח לאשתו לצאת החוצה, לרחוב, ויגביל את יציאותיה "לפעם אחת בחודש או פעמיים, כפי הצורך, שאין יופי לאשה אלא לישב בזווית ביתה".

כי בבית פנימה - עמוק-עמוק בפנים - ממתין לה כבודה המהולל: "כל אשה רוחצת לבעלה פניו ורגליו ומוזגת לו את הכוס ומצעת לו את המיטה ועומדת ומשמשת בפני בעלה. וכל אשה שתימנע לעשות מלאכה ממלאכות שהיא חייבת לעשותן - כופין אותה לעשות"; ויש הממליצים על כפייה בשוט או בהרעבה "עד שתיכנע". ומיותר לציין, שהיא עומדת לרשות בעלה כל אימת שייצרו גובר עליו "לעשות בה כל חפצו". ואם תעמוד במריה, תמיד שמורה לו זכותו "לגרשה בלא דעתה".

ועוד כהנה וכהנה הלכות, שאת מקצתן בלבד ליקטנו כאן. גם לא את כל הדברים הבאנו בשם אומרם מחמת קוצר היריעה. הקוראים מוזמנים לאתר בשבת את מראי המקום - לעיין שם ושם-שם - בכוחות עצמם; זאת הזדמנות טובה ללימוד. נפנה את תשומת הלב למסכת שבת, שהיטיבה לסכם את יחס ההלכה לאשה: "חמת מלא צואה" עם חור מדמם.

יהיו מי שירצו להתנחם: אמנם זאת ההלכה מדאורייתא ומדרבנן, אבל אין מורים כן בימינו. די לנו אם נידרש לדרשתו של חכם עובדיה לפני חמש שנים בהסתמכו על קיצור שולחן ערוך: "יש ליזהר שלא יילך איש בין שתי נשים ולא בין שני כלבים או שני חזירים, וכן לא יניחו האנשים שתלך ביניהם אשה או כלב או חזיר".

הטמאת נשים וטינופן מתחילים בהלכה ונמשכים במעשה. כל עוד לא ייפסלו מפלגות דתיות וחרדיות - חשוכות נשים בכנסת - ש"ס, יהדות התורה, הבית היהודי והאיחוד הלאומי - תוסיף ערוותן לשיר וערוות הארץ - להיחשף.

http://www.haaretz.co.il/opinions/1.1604955

The Talmud;

Volumes of Filth

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Occupation 101 24 clips)

Occupation 101-Part 02/24 | Occupation 101-Part 03/24 | Occupation 101-Part 04/24 | Occupation 101-Part 05/24 | Occupation 101-Part 06/24 | Occupation 101-Part 07/24 | Occupation 101-Part 08/24 | Occupation 101-Part 09/24 | Occupation 101-Part 10/24 | Occupation 101-Part 11/24 | Occupation 101-Part 12/24 | Occupation 101-Part 13/24 | Occupation 101-Part 14/24 | Occupation 101-Part 15/24 | Occupation 101-Part 16/24 | Occupation 101-Part 17/24 | Occupation 101-Part 18/24 | Occupation 101-Part 19/24 | Occupation 101-Part 20/24 | Occupation 101-Part 21/24 | Occupation 101-Part 22/24 | Occupation 101-Part 23/24 | Occupation 101-Part 24/24 |

The Fable of the Squirrel and the Jewish Peddler

It was a warm and sunny day. The forest floor was alive with squirrels busily gathering the acorns that rained down upon them from the overstretched arms of the ancient oaks who watched over them as the squirrels took as a small tribute some food for planting the children of the trees.

Pharaoh, the leader of the squirrels, shuffled through the leaves and pressed on the damp dirt to bury his treasure, when suddenly a warty hand fell on his shoulder. An old Jew named Joseph Goldbug introduced himself: "Hello Pharaoh! I am a representative of my poor oppressed people, the Jews. I have come in search for food."

Pharaoh could not help but be a bit surprised, given that the forest was full of food. He was also frightened as he thought the old Jew wanted to eat him. Pharaoh then said; his voice trembling a bit, "Well, you are in luck! The forest is full of acorns." At that very moment a large acorn fell on Pharaoh's head. Pharaoh, thinking he was cleverer than the Jew, bit the shell in half and offered the Jew his nut. The Jew bit into it and spit, "Bluch! Sour! Yuch! How much do you want for all of them?" asked the old Jew who was already calculating the percentage of acorns needed to tan all the squirrel hides which he would eventually sell to the rats.

“All of them?” a bit confused, pharaoh wondered.

The old Jew quickly shoved his warty hand into a dirty sack he carried on his back, took out a clay pot and opened it; his pale, greenish face suddenly turning yellow as the sun, "You have us at a disadvantage, Mr. Pharaoh. We are poor, hungry Jews from Moscow in search for simple food. But the King has forbidden us to gather acorns to eat” the old Jew said and then continued, “I will trade you this gold coin for all the acorns in the forest. With it, you can buy new coats to keep you warm in the winter, I just happen to have some in my bag. . ." but before he could finish his sentence, Pharaoh interrupted him, "We need acorns for winter. Without them we will starve."

Joseph held back his grin and wrapped his arm around Pharaoh's shoulders and whispered gently into his ear so that the other squirrels could not hear, "Listen, I can see that you are a wise leader for your people. I'll make you a deal, since I am so desperate.” The old Jew paused for a few seconds, and then added cunningly, “I will trade you one coin for all the acorns and give it to you in front of the other squirrels, but I will give you the whole pot of coins in secret. So when winter comes, you trade them to the other animals for food. The birds will carry fresh berries to you to trade for your gold, and you will eat better than even the bears.” And with a fake amicable nudge on Pharaoh’s shoulder, the old Jew added with a sly grin on his face. “Your people will congratulate you on your wise dealings with the Jews, whom you have cheat you little squirrel. . . but I like you. So here is the gold, now bring me every nut in the forest and we will trade."

Pharaoh looked at the gold. He loved to eat berries…acorns are, after all, sour and dry, he thought.

"Alright, Jew. I will command my people to gather up every one of their nuts and bring them to you." Pharaoh said. The old Jew whined in pain and pulled from his crumbling sleeve a piece of stained parchment, and said, "Sign here!" The squirrel took a lead pencil from the old Jew, and signed away his future with a joyful smile, convinced that he had outwitted the old Jew. The old Jew then slipped him the pot of gold which they hid from the other squirrels. The squirrels all worked very hard and gathered up every last nut. As fate would have it, a gentle snow began to fall as the wise old squirrel exchanged ten full wagons of acorns for one small pot of gold.

The old Jew shivered and blew on his warty hands, "Oh, such cold!" He then dropped the old sack off his back and took out a bunch of small, musty coats he had traded to the rats on promise of one small bucket of acorns. Joseph draped one of the coats over his arm and said, "Examine the material, such quality! It helped the rats survive the coldest winter! I will trade them to you for two thirds of the gold."

Pharaoh felt a cold wind burn his ears as he caught the offer of the old Jew. Being a wise negotiator, Pharaoh offered the Jew one third of the coins, but the Jew demanded that they meet in the middle and took one half. Pharaoh rushed to bury the rest so that he could save them and trade them for berries and silks.

The next day the squirrels gathered on the forest floor. The coats were infested with lice and ticks that carried typhus and lyme disease. The squirrels were cold, hungry and sick. They offered the birds their gold coin, but the old Jew had already made a deal with the birds to not give the squirrels any food in exchange for all the warm nests the squirrels had built. The squirrels offered the bears their gold for a small bit of honey, but the Jews had already made a deal with the bears not to give the squirrels any honey in exchange for all the squirrel meat the bears could eat in one day.

The squirrels stood huddled together for warmth and began to cry. The old Jew hobbled along, but this time he had no bag on his shoulders as he had come to collect.

"Hello, my good friends, squirrels! Good day to you!" he said. Pharaoh came forward, eager to claim his moment of glory. "Hello to you, old Jew! Good that you came. I have gold! Have you food and medicine?" The old Jew sneered and said, "What, in this age of universal sickness and starvation you would take from my people their very food and medicine? Thief! Murderer! What do you offer?" Pharaoh was a bit confused, but then thought the old Jew was merely acting so as to make it appear that Pharaoh was still wiser and cleverer than even an old Jew! Oh, he thought, these Jews were so good to him!

"Old Jew, I have something more precious to you than medicine or food. I have a pot. . . er uh, half a pot of gold!" cried out Pharaoh, triumphantly. The other squirrels gasped in amazement. But the old Jew just scoffed at the leader of the squirrels. "My people cannot eat gold! Gold will not cure them!" he cried out. "Aha, but with gold you can pay for doctors and trade for food!" said Pharaoh, certain he could convince the old Jew to trade back the acorns for the gold. The old Jew spit and snarled at the squirrels.

"Doctors we have! Food we have, we traded a few acorns, so scarce in the market these days, to the deer for many wagons full of apples, oh how they cheated us, which apples the badgers made into preserves for us for a few acorns more, those thieving little bastards, uh badgers. Here, look here, the gold is already ours, we only lent it to you at interest, that interest being the acorns you gave us in consideration for holding the gold for us until winter so as to give you wretched little squirrels a higher status among the beasts of the forest, if only for a little while. Take a look at the contract you yourself signed of your own free will. Why you insisted that we Jews take your sour acorns in consideration for loaning you our precious gold."

Pharaoh was crushed. He fell on his knees and groveled before the old Jew.

"Old Jew, you have been good to us before. For our sour nuts you gave us gold. I will not tell you where I have buried it unless you are good to us again and give us back half the acorns we gave you in exchange for what is left of the gold you gave us. Return us at least to half of what we were before you came. Half of us will die, but at least some of our children will live. Is that not fair?" Pharaoh pleaded.

The old Jew cried out in pain, "Fair! You talk of fair! I will give you one jar of applesauce if you bring me the gold at once! I had to trade more than a sixteenth of one of my precious acorns for it." The old Jew took from his pocket a small, cracked jar of applesauce that was green and black with mold.

The squirrels called out to their leader, "Take it and let our children divide it!" Pharaoh ran to get the gold, so worthless it could only buy a spoonful of mold and rot. "Here, Jew, you have back your gold, now let us live." The old Jew snatched up the pot and opened it. His face glowed yellow, like Hell. He dropped the cracked jar of spoiled applesauce in the dirt, and Pharaoh dived down to lap it up. The applesauce was poisoned. He died even as he ate it. The other squirrels all died as well. The birds rented the nests, which the squirrels had built, from the Jews and lived in the trees the Jews' owned. The bears ate the diseased corpses of the squirrels and traded their caves to the Jews for medicine and the promise of deer meat. The old Jew went to greet the leader of the deer, who was certain he could outsmart the old Jew.

The End

Talmud

CLAIM 01: "A pregnant non-Jew is no better than a pregnant animal." Coschen hamischpat 405. RESPONSE: The above quote is a wrong inference from a fiscal law in Shulchan Oruch, Choshen Mishpat 405.3, that relates to times when slavery was a standard and accepted practice across the world.

BLOGGER: Response is BS. Even during the time mentioned above, the quote of Talmud, which is supposedly a holy book, should not be as it is.CLAIM

CLAIM 02: "It is permitted to take the body and the life of a Gentile." Sepher ikkarim III c 25. RESPONSE: This is a misquotation. Rabbi Yosef Albo (the author) was asked by a Christian thinker about seeming injustice of the laws of Judaism dealing with charging interest on a loan. (According to Deuteronomy 23:20 and 23:21, a Jew is not allowed to lend with interest to another Jew, but may do so to a Gentile). R. Albo answers: The "Gentile" or "heathen" in the above passage refers to idolater, who refuses to keep seven Noahide laws. The laws are universal for all mankind: 1) prohibition of idolatry, 2) prohibition of blasphemy, 3) prohibition of murder, 4) prohibition of immorality and promiscuity, 5) prohibition of theft, 6) establishment of judicial system, 7) prohibition of cruelty to animals. Such a person, who does not respect other's rights, places himself apart from human community and therefore can expect to be treated according to his own rules. He is a threat to everyone around and hence if somebody kills him, that person is not charged. On the contrary, even according to non-Jewish philosophers in those days (14th and 15th century, Spain), as R Albo brings, such a person should be killed. So it is regarding money matters: the prohibition of taking interest, that applies to everybody, including a non-Jew who keeps the Noahide laws (as R. Albo mentions a few sentences earlier), do not apply to him.

BLOGGER: What a crackpot full of steaming shit. First, an idolater is not obliged to follow the Nohide laws. Second, even if he is, but violates them all or part thereof, he does not deserve to be killed by someone. Third, one can not just kill someone who has a different belief. Anybody is free to believe in whatever he wants as far as no harm is done to those living around him when the belief is carried out into action.

CLAIM 03: "It is the law to kill anyone who denies the Torah. The Christians belong to the denying ones of the Torah." Coschen hamischpat 425 Hagah 425. RESPONSE: This is from the Shulcan Aruch and applies to killing Jewish heretics. The following line in this passage is that this law does not apply to anyone non-Jewish and it is forbidden to harm any gentile. The Jewish heretics are people which are a potential cause of harm and trouble to the Jewish nation. The penalty is designed to demonstrate the severity with which heretical views were considered, rather than a practical penalty as such penalties were rarely imposed. E.S./David S. Maddison.

BLOGGER: The quote says, “anyone who denies the Torah”, then immediately followed by, “The Christians belong to the denying ones of the Torah.” I cannot find any reference to Jewish heretics, or “it is forbidden to harm any gentile”. Response is nothing but hogwash.

Cases of shame

What is a rabbi?

The word "Rabbi" refers to one of the ancient scribes - supposedly a holy man - who participated in writing the "Talmud". In Arabic, which is a Semitic language and a cousin to Hebrew, the word is"Rabbanie", or "Rabbie", which means a godly man. My question is, are they really godly? I strongly doubt that. Below are some of their news.

Israel's new Ashkenazi chief rabbi case: JERUSALEM: Israel's new Ashkenazi chief rabbi is facing growing calls to step down amid allegations of misconduct. The allegations center on sexual harassment charges against Yona Metzger, as well as charges that he engaged in fraud and is not qualified for the post. Aides to Metzger have rejected the allegations as a smear campaign fueled by political rivals.

Metzger and his Sephardi counterpart, Rabbi Shlomo Amar, were elected as Israel's chief rabbis April 14 by a 150-member public committee. Since then, however, opposition to Metzger has grown. In the latest development, a Tel Aviv accountant filed a petition Monday in the High Court of Justice challenging Metzger's appointment. It will be heard by a three-judge panel.

The petition claims that allegations of fraud and other improprieties involving Metzger were not fully investigated because of his 1998 pledge not to stand for chief rabbi of Tel Aviv. Metzger's spokesman, Roni Rimon, told the Israeli daily Ma'ariv that the petition was full of "lies, lies and more lies" produced by "professional slanderers.". Metzger had been accused of forging witnesses' signatures on marriage contracts and unlawfully demanding payment for performing weddings, the daily Ha'aretz reported. As a result of the allegations, Metzger's permit to serve as a chief rabbi of a major city was revoked. However, it was reinstated several months later after a hearing before three senior Israeli rabbis -- including Eliyahu Bakshi - Doron, a former Sephardi chief rabbi -- who accepted Metzger's explanations and his commitment to leave the Tel Aviv race, the paper said. The petition also argues that the Metzger, 50, who previously was rabbi of north Tel Aviv, was not qualified to fill the chief rabbi's duties as head of the country's rabbinic court system because he never had been a religious judge or rabbi of a major city. The petition maintained that the elections committee for the chief rabbi was not adequately informed of the misconduct allegations against Metzger. In related development, Ma'ariv recently published what it said were sexual harassment allegations involving Metzger. Three weeks before Metzger's election as chief rabbi, the paper reported, it learned of complaints from four adult men who claimedMetzger had touched their arms, legs and chests and expressed admiration for their muscular physiques.

Park Avenue rabbi Case: A prominent Park Avenue rabbi had a mistress nearly half his age sign a bizarre cohabitation contract - promising she’d get liposuction, become better educated and continue their already hot-and-heavy sexual relationship in exchange for half his house, the woman claims in a bombshell lawsuit. Janet Pizzo says she had a seven-year affair with the married Metropolitan Synagogue Rabbi Joel Goor - which included recurring steamy sex in his rabbinical office while he lied to his wife about his whereabouts. But their courtship crumbled when she suspected him of having another girlfriend, and he’s since become vindictive. She even caught him on audio tape threatening to prance around their Bronxhome naked in front of her 17-year-old daughter. “You’ve got to move,” Goor says, according to an audio tape reviewed by The Post. “This is my house . . . I’m allowed to walk around nude in my house. So you better tell [her daughter] Mary,” Goor told Pizzo.“I’m allowed to walk round this house . . . and I’m going to.”. Goor’s lawyer declined to comment on the allegations. “I truly loved this guy, I really did,” said a weepy Pizzo, 48, complaining how the 73-year-old Man of God locked her out of their bedroom, removed the cushions from her couch and vowed to unplug the refrigerator. http://www.canonist.com/?p=1245

Their own words...

The meaning of the history of the last century is that today 300 Jewish financiers, all Masters of (Masonic) Lodges, rule the world.

Jean Izoulet, prominent member of Jewish Alliance Israelite Universelle, 1931

Only three hundred men, who all know each other, govern the fate of Europe. They elect their successors from their entourage. These German Jews have the means in their hands of putting an end to the form of Government of any State which proves unreasonable.

Walter Rathenau, Plain English, late Dictator of Germany, a Jew, 1921

The Jewish people as a whole will become its own Messiah. It will attain world domination by the dissolution of other races, by the abolition of frontiers, the annihilation of monarchy and by the establishment of a world republic in which the Jews will everywhere exercise the privilege of citizenship. In this New World Order, the children of Israel will furnish all the leaders without encountering opposition. The Governments of the different peoples forming the world republic will fall without difficulty into the hands of the Jews. It will then be possible for the Jewish rulers to abolish private property and everywhere to make use of the resources of the state. Thus will the promise of the Talmud be fulfilled, in which it is said that when the Messianic time is come, the Jews will have all the property of the whole world in their hands.

Baruch Levy, Letter to Karl Marx, printed in La Revue de Paris, p. 574, June 1, 1928

The House of Rothschild was (and is) the ruling power in Europe, for all the political powers were willing to acknowledge the sway of the great financial DESPOT, and like obedient vassals, pay their tribute without murmur.

J. Reeves, The Rothschilds, p. 105

We intend to turn Europe into a mixed race of Asians and Negros ruled over by the Jews.

Count Kalergi-Coudenhove, 1925

International Finance is controlled by great Jewish money lenders and Communism is being propagated by Jewish agitators who are at one fundamentally with the powerful capitalists of their race in desiring an international world order, which would, of course, give universal sovereignty to the only international race in existence (the Jews).

William Joyce, 1937

We French believe that we know all about the forces of our planet. But we know nothing about the most terrific of them. These are in the hands of 7 men, whose names our masses could not even rightly spell. These men, more powerful than Ceasar or even Napoleon, rule the fate of the Globe. These men rule the Chiefs of States, control and subdue the governing personages, manipulate the exchanges and incite or suppress revolutions.

Stephane Lausanne, Editor of “Matin”, Paris, 1923

I had on my arrival (at St. Petersburg) an interview with the Russian Minister of Finance, Count Canerin; I beheld the son of a Lithuanian Jew…. I had an audience on my arrival at Madrid with the Spanish minister; I beheld one like myself, the son of a Nuovo Christiano, a Jew of Aragon. In consequence of that transpired at Madrid I went straight to consult the President of the French Council; I beheld the son of a French Jew…. We fixed on Prussia…. Count Arnim entered the cabinet, and I beheld a Prussian Jew. So you see, my dear Coningsby, that the world is governed by very different personages to what is imagined by those who are not behind the scenes.

Benjamin Disraeli, Jewish Prime Minister of England, in Coningsby, p. 207-209, 1844

When these young Jews were “instructed”, they were promoted through numerous channels, in order to further the Jewish Satanic idea of World Domination- through the destruction of all true Christians and the enslavement of other Gentiles. Scores of Miliukoffs, Kerensky’s Trotzky’s of the 18th century were hired. Therefore, the Jewish government or the Hidden Hand invaded through it’s agents all the secret societies, like the Free Masons and even the Jesuits, as revealed by Disraeli himself.

Maj.-Gen. Count Cherep-Spiridovitch, The Secret World Government or "The Hidden Hand," 1926

Bismarck, Beaconsfield, the French Republic, Bambetta, etc., all this as a force are nothing, a mere mirage. It is the Jew alone with his Bank, who is their master and who rules all Europe (is it only Europe?). The Jew will suddenly profer: VETO and Bismarck will fall as grass cut by a scythe. The Jew with his Bank is master of Education, of Civilization, of Socialism, above all, by means of which the jew is going to TEAR UP Christianity by its roots and destroy it’s civilization. And when nothing but Anarchy remains, the Jew will put himself at the head of ALL. For, while propagating Socialism among all the Nations, the Jews will remain united among themselves; and when the wealth of Europe is dissipated, the Jew’s Bank will remain.

Foyodor Dostoievsky, 1880

Jokes inspired by the Egyptian revolution

Geometric Shapes

Failing to triangulate his position amongst his people, Mubarak kept them going in circles for three decades. He also hated cubes and (liberation) squares.

Linguistics

"Do you know", one Egyptian asked another Egyptian, "what linguistic expression, Mubarak now loathes most?". The other Egyptian wondered, "What is it?" The first Egyptian answered, "Fair and Square

Geography

The word "Island" or "Penisula" in Arabic is "Jazeera", Hence Sainai Jazeera/peninsula, Arabian Jazeera/peninsula and AlJazeera network. So the joke which I invented goes as follows...

"Have you heard the latest news about Mubarak after he has resigned?", said one Egyptian to the other. "No. I haven't", said the other Egyptian, and then added, "What it is?"

"He's put his Sharm Esheekh rest-house in Sinai up for sale", said the first Egyptian. "Why?!", wondered the second Egyptian. "Because he's AlJazeeraphobic"

Internet

Since FaceBook was a vital communication tool in the hands of the rebelling young Egyptian, This joke goes as follows...

In heavens, Mubarak met his predecessors, Nasser and Sadat. Both of them asked him, "What is it this time Hosni?". Perplexed, Mubarak looked at them with misery depicted on his face, lips shivering and voice chocked, and said, "What?!". Nasser then asked him, "Was it poison that brought you here?". Mubarak shook his head and said, "No!". Sadat then asked him, "Were you assasinated?". Shaking his head again, Mubarak said, "No!". Impatiently, both Nasser and Sadat then yelled at him, "What was it then?". Sobbing, Mubarak said, "It was FaceBook", and after a very short pause, he added, "And maybe YouTube, too."

I'm NOT Antisemitic (I am Semite) or a Hate Monger, but I am FED UP.

Am I anti-Semite? No, I am not. I love everybody. We are all valuable human beings. Nonetheless, amidst us live the good ones and the evil ones.

I am just fed up with Zionism and Jews who talk its syllables, the crimes Zionists and Jews are committing and their attitude towards the rest of humanity.

In their minds, people are Goyim and Jews, where the later are superior to the former; divine and untouchable. And in order to install this belief in the former's mind, the end for them justifies the means, be the means intimidation, shedding blood, lying, propagation of false ideas in the guise of buzzing, but deceiving words or whatever can get the job done.

Jews are not sheep gone stray. Their deliberate intentions say otherwise. Their bloody actions, propagated and supported by a gang of wolf-like Rabbis inspired by a man-made book called TALMUD, have swelled enormously that tolerance cannot befit such actions anymore: The blood of the Palestinians killed in Gaza during operation "Cast Lead" is still wet, Gaza blockade is still on. The attack on the "Freedom Aid Flotilla" has occurred just shortly, "Deir Yassin massacre" is still remembered, "Sabra and Shatila massacre" can never be forgotten, the sinking of the American "Liberty" ship has not yet buried in the nooks and crannies of forgetfulness, rabbis trading in human organs and money laundering is not forgotten news, Palestinian human organs in Israel is not just news, and their involvement in 9/11 tops it all.