Other Blogs



PLEASE VISIT MY OTHER 2 BLOG
Stories; very short, short and long: http://greyliteratureandlinguistics.blogspot.ca/

Jewish atrocities in Palestine

Jewish atrocities in Palestine
Gaza children buried alive

Wednesday, July 29, 2015

ARTHUR KOESTLER: The Thirteen Trib -part 5, 6, 7, 8, 9 of chapter 1 part 2.


PART 5

King Joseph's reply is less accomplished and moving than Hasdai's letter. No wonder – as Cassel remarks: 'scholarship and culture reigned not among the Jews of the Volga, but on the rivers of Spain”. The highlight of the Reply is the story of the conversion, already quoted. No doubt Joseph too employed a scribe for penning it, probably a scholarly refugee from Byzantium. Nevertheless, the Reply sounds like a voice out of the Old Testament compared to the polished cadences of the tenth-century modern statesman.

It starts with a fanfare of greetings, then reiterates the main contents of Hasdai's letter, proudly emphasizing that the Khazar kingdom gives the lie to those who say that “the Sceptre of Judah has forever fallen from the Jews' hands”and “that there is no place on earth for a kingdom of their own”. This is followed by a rather cryptic remark to the effect that “already our fathers have exchanged friendly letters which are preserved in our archives and are known to our elders”. [This may refer to a ninth-century Jewish traveller, Eldad ha-Dani, whose fantastic tales, much read in the Middle Ages, include mentions of Khazaria which, he says, is inhabited by three of the lost tribes of Israel, and collects tributes from twenty-eight neighbouring kingdoms. Eldad visited Spain around 880 and may or may not have visited the Khazar country. Hasdai briefly mentions him in his letter to Joseph – as if to ask what to make of him.]

Joseph then proceeds to provide a genealogy of his people. Though a fierce Jewish nationalist, proud of wielding the 'sceptre of Judah”, he cannot, and does not, claim for them Semitic descent; he traces their ancestry not to Shem, but to Noah's third son, Japheth; or more precisely to Japheth's grandson, Togarma, the ancestor of all Turkish tribes. “We have found in the family registers of our fathers,”Joseph asserts boldly, “that Togarma had ten sons, and the names of their offspring are as follows: Uigur, Dursu, Avars, Huns, Basilii, Tarniakh, Khazars, Zagora, Bulgars, Sabir. We are the sons of Khazar, the seventh . . .”

The identity of some of these tribes, with names spelt in the Hebrew script is rather dubious, but that hardly matters; the characteristic feature in this genealogical exercise is the amalgamation of Genesis with Turkish tribal tradition. [It also throws a sidelight on the frequent description of the Khazars as the people of Magog. Magog, according to Genesis X, 2-3 was the much maligned uncle of Togarma.]

After the genealogy, Joseph mentions briefly some military conquests by his ancestors which carried them as far as the Danube; then follows at great length the story of Bulan's conversion. “From this day onwards,”Joseph continues, “the Lord gave him strength and aided him; he had himself and his followers circumcized and sent for Jewish sages who taught him the Law and explained the Commandments.”There follow more boasts about military victories, conquered nations, etc., and then a significant passage: After these events, one of his [Bulan's] grandsons became King; his name was Obadiab, he was a brave and venerated man who reformed the Rule, fortified the Law according to tradition and usage, built synagogues and schools, assembled a multitude of Israel's sages, gave them lavish gifts of gold and silver, and made them interpret the twenty-four [sacred] books, the Mishna [Precepts] and the Talmud, and the order in which the liturgies are to be said. This indicates that, about a couple of generations after Bulan, a religious revival or reformation took place (possibly accompanied by a coup d'état on the lines envisaged by Artamonov).

It seems indeed that the Judaization of the Khazars proceeded in several steps. We remember that King Bulan drove out “the sorcerers and idolators” before the angel appeared to him; and that he made his Covenant with the “true God” before deciding whether He was the Jewish, Christian or Muslim God. It seems highly probable that the conversion of King Bulan and his followers was another intermediary step, that they embraced a primitive or rudimentary form of Judaism, based on the Bible alone, excluding the Talmud, all rabbinical literature, and the observances derived from it. In this respect they resembled the Karaites, a fundamentalist sect which originated in the eighth century in Persia and spread among Jews all over the world particularly in “Little Khazaria”, i.e., the Crimea. Dunlop and some other authorities surmised that between Bulan and Obadiah (i.e., roughly between 740 and 800) some form of Karaism prevailed in the country, and that orthodox “Rabbinic”Judaism was only introduced in the course of Obadiah's religious reform. The point is of some importance because Karaism apparently survived in Khazaria to the end, and villages of Turkish-speaking Karaite Jews, obviously of Khazar origin, still existed in modern times (see below, Chapter V, 4).

Thus the Judaization of the Khazars was a gradual process which, triggered off by political expediency, slowly penetrated into the deeper strata of their minds and eventually produced the Messianism of their period of decline. Their religious commitment survived the collapse of their state, and persisted, as we shall see, in the Khazar-Jewish settlements of Russia and Poland.

PART 6

After mentioning Obadiah's religious reforms, Joseph gives a list of his successors: Hiskia his son, and his son Manasseh, and Chanukah the brother of Obadiah, and Isaac his son, Manasseh his son, Nissi his son, Menahem his son, Benjamin his son, Aaron his son, and I am Joseph, son of Aaron the Blessed, and we were all sons of Kings, and no stranger was allowed to occupy the throne of our fathers.

Next, Joseph attempts to answer Hasdai's questions about the size and topography of his country. But he does not seem to have a competent person at his court who could match the skill of the Arab geographers, and his obscure references to other countries and nations add little to what we know from Ibn Hawkal, Masudi and the other Persian and Arabic sources. He claims to collect tribute from thirty-seven nations – which seems a rather tall proposition; yet Dunlop points out that nine of these appear to be tribes living in the Khazar heartland, and the remaining twenty-eight agree quite well with Ibn Fadlan's mention of twenty-five wives, each the daughter of a vassal king (and also with Eldad ha-Dani's dubious tales). We must further bear in mind the multitude of Slavonic tribes along the upper reaches of the Dnieper and as far as Moscow, which, as we shall see, paid tribute to the Khazars.

However that may be, there is no reference in Joseph's letter to a royal harem – only a mention of a single queen and her maids and eunuchs'. These are said to live in one of the three boroughs of Joseph's capital, Itil: “in the second live Israelites, Ishmaelis, Christians and other nations who speak other languages; the third, which is an island, I inhabit myself, with the princes, bondsmen and all the servants that belong to me . . . . [This division of Itil into three parts is also mentioned, as we have seen, in some of the Arab sources.]We live in the town through the whole of winter, but in the month of Nisan [March- April] we set out and everyone goes to labour in his field and his garden; every clan has his hereditary estate, for which they head with joy and jubilation; no voice of an intruder can be heard there, no enemy is to be seen. The country does not have much rain, but there are many rivers with a multitude of big fish, and many sources, and it is generally fertile and fat in its fields and vineyards, gardens and orchards which are irrigated by the rivers and bear rich fruit ... and with God's help I live in peace.”

The next passage is devoted to the date of the coming of the Messiah: We have our eyes on the sages of Jerusalem and Babylon, and although we live far away from Zion, we have nevertheless heard that the calculations are erroneous owing to the great profusion of sins, and we know nothing, only the Eternal knows how to keep the count. We have nothing to hold on only the prophecies of Daniel, and may the Eternal speed up our Deliverance . . . The concluding paragraph of Joseph's letter is a reply to Hasdai's apparent offer to enter into the service of the Khazar king:  Thou hast mentioned in thy letter a desire to see my face. I too wish and long to behold thy gracious face and the splendour of thy magnificence, wisdom and greatness; I wish that thy words will come true, that I should know the happiness to hold thee in my embrace and to see thy dear, friendly and agreeable face; thou wouldst be to me as a father, and I to thee as a son; all my people would kiss thy lips; we would come and go according to thy wishes and thy wise counsel. There is a passage in Joseph's letter which deals with topical politics, and is rather obscure: With the help of the Almighty I guard the mouth of the river [the Volga] and do not permit the Rus who come in their ships to invade the land of the Arabs . . . I fight heavy wars with them [the Rus] for if I allowed it they would devastate the lands of Ishmael even to Baghdad.

Joseph here appears to pose as the defender of the Baghdad Caliphate against the Norman-Rus raiders (see Chapter III). This might seem a little tactless in view of the bitter hostility between the Omayad Caliphate of Cordoba (which Hasdai is serving) and the Abassid Caliphs of Baghdad. On the other hand, the vagaries of Byzantine policy towards the Khazars made it expedient for Joseph to appear in the role of a defender of Islam, regardless of the schism between the two Caliphates. At least he could hope that Hasdai, the experienced diplomat, would take the hint.

The meeting between the two correspondents – if ever seriously intended – never took
place. No further letters – if any were exchanged – have been preserved. The factual content of the “Khazar Correspondence”is meagre, and adds little to what was already known from other sources. Its fascination lies in the bizarre, fragmentary vistas that it conveys, like an erratic searchlight focussing on disjointed regions in the dense fog that covers the period.

PART 7

Among other Hebrew sources, there is the “Cambridge Document”(so called after its present location in the Cambridge University Library). It was discovered at the end of the last century, together with other priceless documents in the “Cairo Geniza”, the storeroom of an ancient synagogue, by the Cambridge scholar, Solomon Schechter. The document is in a bad state; it is a letter (or copy of a letter) consisting of about a hundred lines in Hebrew; the beginning and the end are missing, so that it is impossible to know who wrote it and to whom it was addressed. King Joseph is mentioned in it as a contemporary and referred to as “my Lord”, Khazaria is called “our land”; so the most plausible inference is that the letter was written by a Khazar Jew of King Joseph's court in Joseph's lifetime, i.e., that it is roughly contemporaneous with the “Khazar Correspondence”. Some authorities have further
suggested that it was addressed to Hasdai ibn Shaprut, and handed in Constantinople to Hasdai's unsuccessful envoy, Isaac bar Nathan, who brought it back to Cordoba (whence it found its way to Cairo when the Jews were expelled from Spain). At any rate, internal evidence indicates that the document originated not later than in the eleventh century, and more likely in Joseph's lifetime, in the tenth. It contains another legendary account of the conversion, but its main significance is political.

The writer speaks of an attack on Khazaria by the Alans, acting under Byzantine instigation, under Joseph's father, Aaron the Blessed. No other Greek or Arab source seems to mention this campaign. But there is a significant passage in Constantine Porphyrogenitus's De Adminisdrando Imperio, written in 947-50, which lends some credibility to the unknown letter- writer's statements: Concerning Khazaria, how war is to be made upon them and by whom. As the Ghuzz are able to make war on the Khazars, being near them, so likewise the ruler of Alania, because the Nine Climates of Khazaria [the fertile region north of the Caucasus] are close to Alania, and the Alan can, if he wishes, raid them and cause great damage and distress to the Khazars from that quarter. Now, according to Joseph's Letter, the ruler of the Alans paid tribute to him, and whether in fact he did or not, his feelings toward the Kagan were probably much the same as the Bulgar King's. The passage in Constantine, revealing his efforts to incite the Alans to war against the Khazars, ironically reminds one of Ibn Fadlan's mission with a parallel purpose. Evidently, the days of the Byzantine-Khazar rapprochement were long past in Joseph's time. But I am anticipating later developments, to be discussed in Chapter III.

PART 8

About a century after the Khazar Correspondence and the presumed date of the Cambridge Document, Jehuda Halevi wrote his once celebrated book, Kuzari, the Khazars. Halevi (1085-1141) is generally considered the greatest Hebrew poet of Spain; the book, however, was written in Arabic and translated later into Hebrew; its sub-title is “The Book of Proof and Argument in Defence of the Despised Faith”.

Halevi was a Zionist who died on a pilgrimage to Jerusalem; the Kuzari, written a year before his death, is a philosophical tract propounding the view that the Jewish nation is the sole mediator between God and the rest of mankind. At the end of history, all other nations will be converted to Judaism; and the conversion of the Khazars appears as a symbol or token of that ultimate event. .In spite of its title, the tract has little to say about the Khazar country itself, which serves mainly as a backdrop for yet another legendary account of the conversion – the King, the angel, the Jewish scholar, etc. – and for the philosophical and theological dialogues between the King and the protagonists of the three religions.

However, there are a few factual references, which indicate that Halevi had either read the correspondence between Hasdai and Joseph or had other sources of information about the Khazar country. Thus we are informed that after the appearance of the angel the King of the Khazars “revealed the secret of his dream to the General of his army”, and “the General”also looms large later on – another obvious reference to the dual rule of Kagan and Bek. Halevi also mentions the “histories”and “books of the Khazars”- which reminds one of Joseph speaking of “our archives”, where documents of state are kept. Lastly, Halevi twice, in different places of the book, gives the date of the conversion as having taken place “400 years ago”and “in the year 4500”(according to the Jewish calendar). This points to AD 740, which is the most likely date. All in all, it is a poor harvest as far as factual statements are concerned, from a book that enjoyed immense popularity among the Jews of the Middle Ages. But the mediaeval mind was less attracted by fact than by fable, and the Jews were more interested in the date of the coming of the Messiah than in geographical data. The Arab geographers and chroniclers had a similarly cavalier attitude to distances, dates and the frontiers between fact and fancy.

This also applies to the famed German-Jewish traveller, Rabbi Petachia of Ratisbon, who visited Eastern Europe and western Asia between 1170 and 1185. His travelogue, Sibub Ha'olam, “Journey around the World”, was apparently written by a pupil, based on his notes or on dictation. It relates how shocked the good Rabbi was by the primitive observances of the Khazar Jews north of the Crimea, which he attributed to their adherence to the Karaite heresy: And the Rabbi Petachia asked them: “Why do you not believe in the words of the sages [i.e., the Talmudists]?”They replied: “Because our fathers did not teach them to us.”On the eve of the Sabbath they cut all the bread which they eat on the Sabbath. They eat it in the dark, and sit the whole day on one spot. Their prayers consist only of the psalms.17 [Spending the Sabbath in the dark was a well-known Karaite custom.]

So incensed was the Rabbi that, when he subsequently crossed the Khazar heartland, all he had to say was that it took him eight days, during which “he heard the wailing of women and the barking of dogs”.

He does mention, however, that while he was in Baghdad, he had seen envoys from theKhazar kingdom looking for needy Jewish scholars from Mesopotamia and even from Egypt, “to teach their children Torah and Talmud”.

While few Jewish travellers from the West undertook the hazardous journey to the Volga, they recorded encounters with Khazar Jews at all principal centres of the civilized world.

Rabbi Petachia met them in Baghdad; Benjamin of Tudela, another famous traveller of the twelfth century, visited Khazar notables in Constantinople and Alexandria; Ibraham ben Daud, a contemporary of Judah Halevi's, reports that he had seen in Toledo “some of their descendants, pupils of the wise”.19 Tradition has it that these were Khazar princes – one is tempted to think of Indian princelings sent to Cambridge to study. .Yet there is a curious ambivalence in the attitude toward the Khazars of the leaders of orthodox Jewry in the East, centred on the Talmudic Academy in Baghdad. The Gaon (Hebrew for “excellency”) who stood at the head of the Academy was the spiritual leader of the Jewish settlements dispersed all over the Near and Middle East, while the Exilarch, or “Prince of Captivity”, represented the secular power over these more or less autonomous communities. Saadiah Gaon (882-942), most famous among the spiritua1 excellencies, who left voluminous writings, repeatedly refers in them to the Khazars. He mentions a Mesopotamian Jew who went to Khazaria to settle there, as if this were an every-day occurrence. He speaks obscurely of the Khazar court; elsewhere he explains that in the biblical expression “Hiram of Tyre”, Hiram is not a proper name but a royal title, “like Caliph for the Ruler of the Arabs, and Kagan for the King of the Khazars.”

Thus Khazaria was very much “on the map”, in the literal and metaphorical sense, for the leaders of the ecclesiastical hierarchy of oriental Jewry; but at the same time the Khazars were regarded with certain misgivings, both on racial grounds and because of their suspected leanings toward the Karaite heresy. One eleventh-century Hebrew author, Japheth ibn- Ali, himself a Karaite, explains the word mamzer, “bastard”, by the example of the Khazars who became Jews without belonging to the Race. His contemporary, Jacob ben-Reuben, reflects the opposite side of this ambivalent attitude by speaking of the Khazars as “a single nation who do not bear the yoke of the exile, but are great warriors paying no tribute to the Gentiles”.

In summing up the Hebrew sources on the Khazars that have come down to us, one senses a mixed reaction of enthusiasm, scepticism and, above all, bewilderment. A warriornation of Turkish Jews must have seemed to the rabbis as strange as a circumcized unicorn.

During a thousand years of Dispersion, the Jews had forgotten what it was like to have a king and a country. The Messiah was more real to them than the Kagan. .As a postscript to the Arab and Hebrew sources relating to the conversion, it should be mentioned that the apparently earliest Christian source antedates them both. At some date earlier than 864, the Westphalian monk, Christian Druthmar of Aquitania, wrote a Latin treatise Expositio in Evangelium Mattei, in which he reports that “there exist people under the sky in regions where no Christians can be found, whose name is Gog and Magog, and who are Huns; among them is one, called the Gazari, who are circumcized and observe Judaism in its entirety”. This remark occurs àpropos of Matthew 24.14 [“And this Gospel of the Kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.”] which has no apparent bearing on it, and no more is heard of the subject.

PART 9

At about the same time when Druthmar wrote down what he knew from hearsay about the Jewish Khazars, a famed Christian missionary, sent by the Byzantine Emperor, attempted to convert them to Christianity. He was no less a figure than St Cyril, “Apostle of the Slavs”, alleged designer of the Cyrillic alphabet. He and his elder brother, St Methodius, were entrusted with this and other proselytizing missions by the Emperor Michael III, on the advice of the Patriarch Photius (himself apparently of Khazar descent, for it is reported that the Emperor once called him in anger “Khazar face”).

Cyril's proselytizing efforts seem to have been successful among the Slavonic people in Eastern Europe, but not among the Khazars. He travelled to their country via Cherson in the Crimea; in Cherson he is said to have spent six months learning Hebrew in preparation for his mission; he then took the “Khazarian Way”- the Don-Volga portage – to Itil, and from there travelled along the Caspian to meet the Kagan (it is not said where). The usual theological disputations followed, but they had little impact on the Khazar Jews Even the adulatory Vita Constantine (Cyril's original name) says only that Cyril made a good impression on the Kagan, that a few people were baptized and two hundred Christian prisoners were released by the Kagan as a gesture of goodwill. It was the least he could do for the Emperor's envoy who had gone to so much trouble.

There is a curious sidelight thrown on the story by students of Slavonic philology. Cyril is credited by tradition not only with having devised the Cyrillic but also the Glagolytic alphabet.

The latter, according to Baron, was “used in Croatia to the seventeenth century. Its indebtedness to the Hebrew alphabet in at least eleven characters, representing in part the Slavonic sounds, has long been recognized”. (The eleven characters are A, B, V, G, E, K, P, R, S, Sch, T.) This seems to confirm what has been said earlier on about the influence of the Hebrew alphabet in spreading literacy among the neighbours of the Khazars.

References

1 Bury, op. cit., p. 401.
2 Ibid, p. 406.,3 Sharf, A. (1971), p. 61.,3a Quoted by Dunlop (1954), p. 89.,4 Ibid., p. 84.,5 Quoted by Sharf, p. 88.m6 The Visions of Daniel, a chronicle disguised as an ancient prophecy. Quoted by Sharf,p. 201.,7 Quoted by Poliak, 413; Dunlop, p. 119.,8 Poliak (4/3) quoting Chwolson, D. A. (1865).,9 Poliak, 4/3; Baron Ill, p. 210 and n. 47.,10 Poliak, loc. cit.,11 Quoted by Marquart (1903),p. 6.,12 Quoted by Dunlop (1954), p. 90,13 Bury, op. cit., p. 408.,14 Sharf, p. 100n.,15 Bury, p. 406n.,16 Dunlop (1954), p. 227.,17 Baron, S. W. (1957), Vol. Ill, p. 201f.,18 Dunlop, p. 220.,19 Baron, Vol III, p. 203.



 The star that is not David's

Bulletinboard (BB)

Bulletinboard (BB)
Advertisement, posts, post labels, video clips, slideshows, current events, fiction, humor, cartoon, other stuff, etc...

BB: Most Recent Posts

BB: Most Recent, Most Popular, Most Important Posts

BB: Most Recent, Most Popular, Most Important Posts

Most Popular Posts (All Time)

BB: Great Blogs

BB: Great Blogs

BB: Blogs and Feeds Worth Visiting

BB: Palestine is for the Palestinians

BB: Palestine is for the Palestinians

BB: Alan Hart

Click links below for Playlists

BB: History of Palestine/The Zionist Story

Click link below for Playlist


BB: Zionism ( Lies, Deception, Terrorism)

BB: Zionism ( Lies, Deception, Terrorism)

BB: Zionist Israel

Click links below to play video
Zionist Israel

BRAINWASHING FOR KINDERGARTEN KIDS
https://www.youtube.com/watch?v=M9Sdkps0Quo

I AM ISRAEL

WHAT BASTARDS DO

ISRAELI CHILDREN ARE BORN TO KILL
https://www.youtube.com/watch?v=wauC20dznCo 

BB: Video Clips

BB: Video Clips

BB: Importand Vids

Click link under image for playlist

Noam Chomsky
Norman Fenkelstein
Shalomo Sand



Helen Thomas
John Pilger
David Duke

BB: USA and ISRAEL HYPOCRISY

Click link below to watch video
 USA/Israel Hypocricy


SEX, LIES, IRAN, ISRAEL AND WIKILEAKS

BB: Slideshows

BB: Slideshows

BB: Poetry and Fiction - Click on picture

BB: Quotes from the TALMUD

BB: Quotes from the TALMUD
Talmudic quoutes

BB: Talmudic Quotes


CLAIM 01: "A pregnant non-Jew is no better
than a pregnant animal.
"
Coschen hamischpat 405.


RESPONSE: The above quote is a wrong inference from a fiscal law in Shulchan Oruch, Choshen Mishpat 405.3, that relates to times when slavery was a standard and accepted practice across the world.

BLOGGER: Response is BS. Even during the time mentioned above, the quote of Talmud, which is supposed to be a holy book, should not be as it is.

CLAIM 02: "It is permitted to take the body and the life of a Gentile." Sepher ikkarim III c 25.


RESPONSE: This is a misquotation. Rabbi Yosef Albo (the author) was asked by a Christian thinker about seeming injustice of the laws of Judaism dealing with charging interest on a loan. (According to Deuteronomy 23:20 and 23:21, a Jew is not allowed to lend with interest to another Jew, but may do so to a Gentile).

R. Albo answers: The "Gentile" or "heathen" in the above passage refers to idolater, who refuses to keep seven Noahide laws. The laws are universal for all mankind: A) prohibition of idolatry, B) prohibition of blasphemy, C) prohibition of murder, D) prohibition of immorality and promiscuity, E) prohibition of theft, F) establishment of judicial system, G) prohibition of cruelty to animals.

Such a person, who does not respect other's rights, places himself apart from human community and therefore can expect to be treated according to his own rules. He is a threat to everyone around and hence if somebody kills him, that person is not charged. On the contrary, even according to non-Jewish philosophers in those days (14th and 15th century, Spain), as R Albo brings, such a person should be killed. So it is regarding money matters: the prohibition of taking interest, that applies to everybody, including a non-Jew who keeps the Noahide laws (as R. Albo mentions a few sentences earlier), do not apply to him.

BLOGGER: What a crackpot full of steaming shit. First, an idolater is not obliged to follow the Nohide laws. Second, even if he is, but violates them all or part thereof, he does not deserve to be killed by someone. Third, one can not just kill someone who has a different belief. Anybody is free to believe in whatever he wants as far as no harm is
done to those living around him when the belief is carried out into action.

CLAIM 03: "It is the law to kill anyone who denies the Torah. The Christians belong to the denying ones of the
Torah.
" Coschen hamischpat 425 Hagah 425.


RESPONSE: This is from the Shulcan Aruch and applies to killing Jewish heretics. The following line in this passage is that this law does not apply to anyone non-Jewish and it is forbidden to harm any gentile. The Jewish heretics are people which are a potential cause of harm and trouble to the Jewish nation. The penalty is designed to demonstrate the severity with which heretical views were considered, rather than a practical penalty as such penalties were rarely imposed. E.S./David S. Maddison.

BLOGGER: The quote says, “anyone who denies the Torah”, then immediately followed by, “The Christians belong to the denying ones of the Torah.” I cannot find any reference to Jewish heretics, or “it is forbidden to harm any gentile”. Response is nothing but hogwash.



BB: Monthly news of rabbis sexual perversion & other crimes.

BB: Monthly news of rabbis sexual perversion & other crimes.
Click on picture!

BB: Pervert Rabbis













































BB: Cases of shame


CASES OF SHAME: What is a rabbi?

The word "Rabbi" refers to one of the ancient scribes - supposedly a holy man - who participated in writing the "Talmud". In Arabic, which is a Semitic language and a cousin to Hebrew, the word is"Rabbanie", or "Rabbie", means a godly man. My question is, are they really godly? I strongly doubt that. Below are some of their news…

Israel's new Ashkenazi chief rabbi case: JERUSALEM: Israel's new Ashkenazi chief rabbi is facing growing calls to step down amid allegations of misconduct. The allegations center on sexual harassment charges against Yona Metzger, as well as charges that he engaged in fraud and is not qualified for the post. Aides to Metzger have rejected the allegations as a smear campaign fueled by political rivals.

Metzger and his Sephardi counterpart, Rabbi Shlomo Amar, were elected as Israel's chief rabbis April 14 by a 150-member public committee. Since then, however,
opposition to Metzger has grown. In the latest development, a Tel Aviv accountant filed a petition Monday in the High Court of Justice challenging Metzger's appointment. It will be heard by a three-judge panel.


The petition claims that allegations of fraud and other improprieties involving Metzger were not fully investigated because of his 1998 pledge not to stand for chief rabbi of Tel Aviv. Metzger's spokesman, Roni Rimon, told the Israeli daily Ma'ariv that the petition was full of "lies, lies and more lies" produced by "professional slanderers.". Metzger had been accused of forging witnesses' signatures on marriage contracts and unlawfully demanding payment for performing weddings, the daily Ha'aretz reported. As a result of the allegations, Metzger's permit to serve as a chief rabbi of a major city was revoked. However, it was reinstated several months later after a hearing before three senior Israeli rabbis -- including Eliyahu Bakshi - Doron, a former Sephardi chief rabbi -- who accepted Metzger's explanations and his commitment to leave the Tel Aviv race, the paper said.

The petition also argues that the Metzger, 50, who previously was rabbi of north Tel Aviv, was not qualified to
fill the chief rabbi's duties as head of the country's rabbinic court system because he never had been a religious judge or rabbi of a major city. The
petition maintained that the elections committee for the chief rabbi was not adequately informed of the misconduct allegations against Metzger. In related development, Ma'ariv recently published what it said were sexual harassment allegations involving Metzger. Three weeks before Metzger's election as chief
rabbi, the paper reported, it learned of complaints from four adult men who
claimed Metzger had touched their arms, legs and chests and expressed admiration for their muscular physiques.


Park Avenue rabbi Case: A prominent Park Avenue rabbi had a mistress nearly half his age sign a bizarre cohabitation contract - promising she’d get liposuction, become better educated and continue their already hot-and-heavy sexual relationship in exchange for half his house, the woman claims in a bombshell lawsuit. Janet Pizzo says she had a seven-year affair with the married Metropolitan Synagogue Rabbi Joel Goor - which included recurring steamy sex in his rabbinical office while he lied to his wife about his whereabouts. But their courtship crumbled when she suspected him of having another girlfriend, and he’s since become vindictive. She even caught him on audio tape threatening to prance around their Bronxhome naked in front of her 17-year-old daughter.

You’ve got to move,Goor says, according to an audio tape reviewed by The Post. “This is my house . . . I’m allowed to walk around nude in my house. So you better tell [her daughter] Mary,Goor told Pizzo.“I’m allowed to walk round this house . . . and I’m going to.”. Goor’s lawyer declined to comment on the allegations. “I truly loved this guy, I really did,” said a weepy Pizzo, 48, complaining how the 73-year-old Man of God locked her out of their bedroom, removed the cushions from her couch and vowed to unplug the refrigerator. http://www.canonist.com/?p=1245


BB: More corruption: human organ trafficking and money laundering case.

Remember the group of Zionist Jews in New Jersey, USA, who were involved in human organ trafficking, the Zionists were heavily into human organ trafficking. Nonetheless, the controlled media stooges quickly suppressed the information, and today we hear very little of it. See them below being arrested by the FBI. Please, click on picture.

BB: Criminal Rabbis

BB: The Greater Israel and their own words out of the horse's mouth

BB: The Greater Israel and their own words out of the horse's mouth

BB: Current Events

BB: Current Events

BB: Humor

BB: Humor

Sons of Satan





Click om image to enlarge






































































































































































Jews; offspring of Satan






BB: Miscellaneous

BB: Miscellaneous

Zionist Israel




1. "There is a huge gap between us (Jews) and our enemies, not just in ability but in morality, culture, sanctity of life, and conscience. They are our neighbors here, but it seems as if at a distance of a few hundred meters away, there are people who do not belong to our continent, to our world, but actually belong to a different galaxy." Israeli president Moshe Katsav. The Jerusalem Post, May 10, 2001

2. "The Palestinians are like crocodiles, the more you give them meat, they want more".... Ehud Barak, Prime Minister of Israel at the time - August 28, 2000. Reported in the Jerusalem Post August 30, 2000

3. " [The Palestinians are] beasts walking on two legs." Menahim Begin, speech to the Knesset, quoted in Amnon Kapeliouk, "Begin and the Beasts". New Statesman, 25 June 1982.

4. "The Palestinians" would be crushed like grasshoppers ... heads smashed against the boulders and walls." Isreali Prime Minister (at the time) in a speech to Jewish settlers New York Times April 1, 1988

5. "When we have settled the land, all the Arabs will be able to do about it will be to scurry around like drugged cockroaches in a bottle." Raphael Eitan, Chief of Staff of the Israeli Defence Forces, New York Times, 14 April 1983.

6. "How can we return the occupied territories? There is nobody to return them to." Golda Maier, March 8, 1969.

7. "There was no such thing as Palestinians, they never existed." Golda Maier Israeli Prime Minister June 15, 1969

8. "The thesis that the danger of genocide was hanging over us in June 1967 and that Israel was fighting for its physical existence is only bluff, which was born and developed after the war." Israeli General Matityahu Peled, Ha'aretz, 19 March 1972.

9. David Ben Gurion (the first Israeli Prime Minister): "If I were an Arab leader, I would never sign an agreement with Israel. It is normal; we have taken their country. It is true God promised it to us, but how could that interest them? Our God is not theirs. There has been Anti - Semitism, the Nazis, Hitler, Auschwitz, but was that their fault ? They see but one thing: we have come and we have stolen their country. Why would they accept that?" Quoted by Nahum Goldmann in Le Paraddoxe Juif (The Jewish Paradox), pp121.

10. Ben Gurion also warned in 1948 : "We must do everything to insure they ( the Palestinians) never do return." Assuring his fellow Zionists that Palestinians will never come back to their homes. "The old will die and the young will forget."

11. "We have to kill all the Palestinians unless they are resigned to live here as slaves." Chairman Heilbrun of the Committee for the Re-election of General Shlomo Lahat, the mayor of Tel Aviv, October 1983.

12. "Every time we do something you tell me America will do this and will do that . . . I want to tell you something very clear: Don't worry about American pressure on Israel. We, the Jewish people, control America, and the Americans know it." - Israeli Prime Minister, Ariel Sharon, October 3, 2001, to Shimon Peres, as reported on Kol Yisrael radio. (Certainly the FBI's cover-up of the Israeli spy ring/phone tap scandal suggests that Mr. Sharon may not have been joking.) 

13. "We declare openly that the Arabs have no right to settle on even one centimeter of Eretz Israel... Force is all they do or ever will understand. We shall use the ultimate force until the Palestinians come crawling to us on all fours." Rafael Eitan, Chief of Staff of the Israeli Defense Forces - Gad Becker, Yediot Ahronot 13 April 1983, New York Times 14 April 1983.

14. "We must do everything to ensure they [the Palestinian refugees] never do return" David Ben-Gurion, in his diary, 18 July 1948, quoted in Michael Bar Zohar's Ben-Gurion: the Armed Prophet, Prentice-Hall, 1967, p. 157.

15. " ... we should prepare to go over to the offensive with the aim of smashing Lebanon, Trans-jordan and Syria... The weak point in the Arab coalition is Lebanon [for] the Moslem regime is artificial and easy to undermine. A Christian state should be established... When we smash the [Arab] Legions strength and bomb Amman, we will eliminate Transjordan, too, and then Syria will fall. If Egypt still dares to fight on, we shall bomb Port Said, Alexandria, and Cairo." " David Ben-Gurion, May 1948, to the General Staff. From Ben-Gurion, A Biography, by Michael Ben-Zohar, Delacorte, New York 1978.

16. "We must use terror, assassination, intimidation, land confiscation, and the cutting of all social services to rid the Galilee of its Arab population." Israel Koenig, "The Koenig Memorandum"

17. "Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you because geography books no longer exist. Not only do the books not exist, the Arab villages are not there either. Nahlal arose in the place of Mahlul; Kibbutz Gvat in the place of Jibta; Kibbutz Sarid in the place of Huneifis; and Kefar Yehushua in the place of Tal al-Shuman. There is not a single place built in this country that did not have a former Arab population." Moshe Dayan, address to the Technion, Haifa, reported in Haaretz, April 4, 1969.

18. "We walked outside, Ben-Gurion accompanying us. Allon repeated his question, What is to be done with the Palestinian population?' Ben-Gurion waved his hand in a gesture which said 'Drive them out!'" Yitzhak Rabin, leaked censored version of Rabin memoirs, published in the New York Times, 23 October 1979.

19. Rabin's description of the conquest of Lydda, after the completion of Plan Dalet. "We shall reduce the Arab population to a community of woodcutters and waiters" Uri Lubrani, PM Ben-Gurion's special adviser on Arab Affairs, 1960. From "The Arabs in Israel" by Sabri Jiryas.

20. "There are some who believe that the non-Jewish population, even in a high percentage, within our borders will be more effectively under our surveillance; and there are some who believe the contrary, i.e., that it is easier to carry out surveillance over the activities of a neighbor than over those of a tenant. [I] tend to support the latter view and have an additional argument:...the need to sustain the character of the state which will henceforth be Jewish...with a non-Jewish minority limited to 15 percent. I had already reached this fundamental position as early as 1940 [and] it is entered in my diary." Joseph Weitz, head of the Jewish Agency's Colonization Department. From Israel: an Apartheid State by Uri Davis, p.5.

21. "Everybody has to move, run and grab as many hilltops as they can to enlarge the settlements because everything we take now will stay ours... Everything we don't grab will go to them." Ariel Sharon, Israeli Foreign Minister, addressing a meeting of militants from the extreme right-wing Tsomet Party, Agence France Presse, November 15, 1998.

22. "It is the duty of Israeli leaders to explain to public opinion, clearly and courageously, a certain number of facts that are forgotten with time. The first of these is that there is no Zionism,colonialization or Jewish State without the eviction of the Arabs and the expropriation of their lands." Yoram Bar Porath, Yediot Aahronot, of 14 July 1972.

23. "Spirit the penniless population across the frontier by denying it employment... Both the process of expropriation and the removal of the poor must be carried out discreetly and circumspectly." Theodore Herzl, founder of the World Zionist Organization, speaking of the Arabs of Palestine,Complete Diaries, June 12, 1895 entry.

24. "One million Arabs are not worth a Jewish fingernail." -- Rabbi Yaacov Perrin, Feb. 27, 1994 [Source: N.Y. Times, Feb. 28, 1994, p. 1]

25. "We Jews, we are the destroyers and will remain the destroyers. Nothing you can do will meet our demands and needs. We will forever destroy because we want a world of our own." (You Gentiles, by Jewish Author Maurice Samuels, p. 155).

26. "We will have a world government whether you like it or not. The only question is whether that government will be achieved by conquest or consent." (Jewish Banker Paul Warburg, February 17, 1950, as he testified before the U.S. Senate).

27. "We will establish ourselves in Palestine whether you like it or not...You can hasten our arrival or you can equally retard it. It is however better for you to help us so as to avoid our constructive powers being turned into a destructive power which will overthrow the world." (Chaim Weizmann, Published in "Judische Rundschau," No. 4, 1920)

28. "Our race is the Master Race. We are divine gods on this planet. We are as different from the inferior races as they are from insects. In fact, compared to our race, other races are beasts and animals, cattle at best. Other races are considered as human excrement. Our destiny is to rule over the inferior races. Our earthly kingdom will be ruled by our leader with a rod of iron. The masses will lick our feet and serve us as our slaves." - Israeli prime Minister Menachem Begin in a speech to the Knesset [Israeli Parliament] quoted by Amnon Kapeliouk, "Begin and the Beasts," New Statesman, June 25, 1982

29. "Tell me, do the evil men of this world have a bad time? They hunt and catch whatever they feel like eating. They don't suffer from indigestion and are not punished by Heaven. I want Israel to join that club. Maybe the world will then at last begin to fear us instead of feeling sorry. Maybe they will start to tremble, to fear our madness instead of admiring our nobility. Let them tremble; let them call us a mad state. Let them understand that we are a savage country, dangerous to our surroundings, not normal, that we might go wild, that we might start World War Three just like that, or that we might one day go crazy and burn all the oil fields in the Middle East. Even if you'll prove to me that the present war is a dirty immoral war, I don't care. We shall start another war, kill and destroy more and more. And do you know why it is all worth it? Because it seems that this war has made us more unpopular among the civilized world.We'll hear no more of that nonsense about the unique Jewish morality. No more talk about a unique people being a light upon the nations. No more uniqueness and no more sweetness and light. Good riddance." -- Former Israeli Prime Minister Ariel Sharon

30. "The Modern Age is the Jewish Age, and the twentieth century, in particular, is the Jewish Century." -Yuri Slezkine, Professor of History at University of California, Berkeley, "The Jewish Century"; Princeton University Press

31. "What shocks and worries me is the narrow-mindedness and the shortsightedness of our military leaders. They seem to presume that the State of Israel may or even must-behave in the realm of international relations according to the laws of the jungle- -the long chain of false incidents and hostilities we have invented, and so many clashes we have provoked;" - From Diary of Moshe Sharett, former Primer Minister of Israel in Livia Rokach, Israel's Sacred Terrorism published 980

32. Hebrew essayist Achad Ha-Am, after paying a visit to Palestine in 1891: "Abroad we are accustomed to believe that Israel is almost empty; nothing is grown here and that whoever wishes to buy land could come here and buy what his heart desires. In reality, the situation is not like this. Throughout the country it is difficult to find cultivable land which is not already cultivated."

33. The Balfour Declaration to Baron Rothchild, on the 2nd of November, 1917: "His Majesty's Government view with favor the establishment in Palestine of a national home for the Jewish people, and will use their best endeavors to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country."

34. Lord Sydenham, Hansard, House of Lords, 21 June 1922: "If we are going to admit claims on conquest thousands of years ago, the whole world will have to be turned upside down."

35. 1923:Vladimir Jabotinsky, The Iron Wall, "Zionist colonization must either be terminated or carried out against the wishes of the native population. This colonization can, therefore, be continued and make progress only under the protection of a power independent of the native population - an iron wall, which will be in a position to resist the pressure to the native population. This is our policy towards the Arabs..."

36. Vladimir Jabotinsky, founder of Revisionist Zionism (precursor of Likud), The Iron Wall, 1923: "A voluntary reconciliation with the Arabs is out of the question either now or in the future. If you wish to colonize a land in which people are already living, you must provide a garrison for the land, or find some rich man or benefactor who will provide a garrison on your behalf. Or else-or else, give up your colonization, for without an armed force which will render physically impossible any attempt to destroy or prevent this colonization, colonization is impossible, not difficult, not dangerous, but IMPOSSIBLE!... Zionism is a colonization adventure and therefore it stands or falls by the question of armed force. It is important... to speak Hebrew, but, unfortunately, it is even more important to be able to shoot - or else I am through with playing at colonizing."

37. David Ben Gurion, future Prime Minister of Israel, 1937, Ben Gurion and the Palestine Arabs, Oxford University Press, 1985: "We must expel Arabs and take their places." 
38. Joseph Weitz, head of the Jewish Agency's Colonization Department in 1940. From "A Solution to the Refugee Problem": "Between ourselves it must be clear that there is no room for both peoples together in this country. We shall not achieve our goal if the Arabs are in this small country. There is no other way than to transfer the Arabs from here to neighboring countries - all of them. Not one village, not one tribe should be left."

39. Israeli official Arthur Lourie in a letter to Walter Eytan, director general of the Israeli Foreign Ministry (ISA FM 2564/22). From Benny Morris, "The Birth of the Palestinian Refugee Problem 1947-49", p. 297: "...if people become accustomed to the large figure and we are actually obliged to accept the return of the refugees, we may find it difficult, when faced with hordes of claimants, to convince the world that not all of these formerly lived in Israeli territory. It would, in any event, seem desirable to minimize the numbers...than otherwise."

40. David Ben-Gurion, May 1948, to the General Staff. From Ben- Gurion, A Biography, by Michael Ben-Zohar, Delacorte, New York 1978: "We should prepare to go over to the offensive. Our aim is to smash Lebanon, Trans-Jordan, and Syria. The weak point is Lebanon, for the Moslem regime is artificial and easy for us to undermine. We shall establish a Christian state there, and then we will smash the Arab Legion, eliminate Trans-Jordan; Syria will fall to us. We then bomb and move on and take Port Said, Alexandria and Sinai."

41. BenDavid -Gurion, one of the father founders of Israel, described Zionist aims in 1948: "A Christian state should be established [in Lebanon], with its southern border on the Litani river. We will make an alliance with it. When we smash the Arab Legion's strength and bomb Amman, we will eliminate Transjordan too, and then Syria will fall. If Egypt still dares to fight on, we shall bomb Port Said, Alexandria and Cairo... And in this fashion, we will end the war and settle our forefathers' account with Egypt, Assyria, and Aram"

42. [Begin, and Yitzhak Shamir who were members of the party became Prime Ministers.] Albert Einstein, Hanna Arendt and other prominent Jewish Americans, writing in The New York Times, protest the visit to America of Menachem Begin, December 1948: "Among the most disturbing political phenomena of our time is the emergence in the newly created State of Israel of the Freedom Party (Herut), a political party closely akin in its organization, method, political philosophy and social appeal to the Nazi and Fascist parties."

43. Martin Buber, Jewish Philosopher, addressed Prime Minister Ben Gurion on the moral character of the state of Israel with reference to the Arab refugees in March 1949. "We will have to face the reality that Israel is neither innocent, nor redemptive. And that in its creation, and expansion; we as Jews, have caused what we historically have suffered; a refugee population in Diaspora."

44. Moshe Dayan (Israel Defense and Foreign Minister), on February 12 1952. Radio "Israel.": "It lies upon the people's shoulders to prepare for the war, but it lies upon the Israeli army to carry out the fight with the ultimate object of erecting the Israeli Empire."

45. Martin Buber, to a NewYork audience, Jewish Newsletter, June 2, 1958: "When we [followers of the prophetic Judaism] returned to Palestine...the majority of Jewish people preferred to learn from Hitler rather than from us."

46. Aba Eban (the Israeli Foreign Minister) stated arrogantly. New York Times June 19, 1967: "If the General Assembly were to vote by 121 votes to 1 in favor of "Israel" returning to the armistice lines-- (pre June 1967 borders) "Israel" would refuse to comply with the decision."

47. Dr. Israel Shahak, Chairperson of the Israeli League for Human and Civil Rights, and a survivor of the Bergen Belsen concentration camp, Commenting on the Israeli military's Emergency Regulations following the 1967 War. Palestine, vol. 12, December 1983: "Hitler's legal power was based upon the 'Enabling Act', which was passed quite legally by the Reichstag and which allowed the Fuehrer and his representatives, in plain language, to be what they wanted, or in legal language, to issue regulations having the force of law. Exactly the same type of act was passed by the Knesset [Israeli's Parliament] immediately after the 1067 conquest granting the Israeli governor and his representatives the power of Hitler, which they use in Hitlerian manner."

48. Joseph Weitz, Director of the Jewish National Fund, the Zionist agency charged with acquiring Palestinian land, Circa 194. Machover Israca, January 5, 1973 /p.2: "The only solution is Eretz Israel [Greater Israel], or at least Western Eretz Israel [all the land west of Jordan River], without Arabs. There is no room for compromise on this point ... We must not leave a single village, not a single tribe." 
49. Israeli Rabbi Yitzhak Ginsburg, Inferring that killing isn't murder if the victim is Gentile. Jerusalem Post, June 19,1989: "Jewish blood and a goy's [gentile's] blood are not the same."

50. Benyamin Netanyahu, then Israeli Deputy Foreign Minister, former Prime Minister of Israel, tells students at Bar Ilan University, From the Israeli journal Hotam, November 24, 1989: "Israel should have exploited the repression of the demonstrations in China, when world attention focused on that country, to carry out mass expulsions among the Arabs of the territories."

51. Former Prime Minister Yitzhak Shamir declares at a Tel Aviv memorial service for former Likud leaders, November 1990. Jerusalem Domestic Radio Service: "The past leaders of our movement left us a clear message to keep Eretz Israel from the Sea to the Jordan River for future generations, for the mass aliya [immigration], and for the Jewish people, all of whom will be gathered into this country." 
52. Israeli Prime Minister Ehud Barak, quoted in Associated Press, November 16, 2000: "If we thought that instead of 200 Palestinian fatalities, 2,000 dead would put an end to the fighting at a stroke, we would use much more force...."

53. Ben Gurion: In 1899, Davis Triestsch wrote to Herzl: " I would suggest to you to come round in time to the "Greater Palestine" program before it is too late... the Basle program must contain the words "Great Palestine" or "Palestine and its neighboring lands" otherwise it's nonsense. You do not get ten million Jews into a land of 25,000 Km2". " The present map of Palestine was drawn by the British mandate. The Jewish people have another map which our youth and adults should strive to fulfill -- From the Nile to the Euphrates."

54. Vladimir Jabotinsky (the founder and advocate of the Zionist terrorist organizations), Quoted by Maxime Rodinson in Peuple Juif ou Problem Juif. (Jewish People or Jewish Problem): "Has any People ever been seen to give up their territory of their own free will? In the same way, the Arabs of Palestine will not renounce their sovereignty without violence."

We enthusiastically chose to become a colonial society, ignoring international treaties, expropriating lands, transferring settlers from Israel to the occupied territories, engaging in theft and finding justification for all these activities. Passionately desiring to keep the occupied territories, we developed two judicial systems: one - progressive, liberal - in Israel; and the other - cruel, injurious - in the occupied territories. In effect, we established an apartheid regime in the occupied territories immediately following their capture. That oppressive regime exists to this day.



BB: MOSSAD

BB: MOSSAD

BB: ADAM YAHIYE GADAHN: A Jew who pretended to have converted to Islam assumed different aliases.

BB: ADAM YAHIYE GADAHN: A Jew who pretended to have converted to Islam assumed different aliases.

BB:They Pretended to have converted to Islam, and started talking violently to smear Islam Muslims.

BB:They Pretended to have converted to Islam, and started talking violently to smear Islam Muslims.

BB: They call themselves Jews though their ancestors never set foot in Palestine.

BB: They call themselves Jews though their ancestors never set foot in Palestine.

BB: The Real American History

BB: Books to read

BB: Books to read

BB: News Reels

BB: News Reels

BB: Misc. (Vids and other stuff)

BB: Misc. (Vids and other stuff)

BB: 9/11(Michael Moore)

BB: 9/11(Michael Moore)
Click link below for movie

BB: 9/11

The Gift of 9/11 Sept. 2008
Smoke and Dust Mar. 2009 *
Sunday Doodles Mar. 2009 *
Lessons from Oz June 2009 *
The 6,000 Feb. 2010 *

Gadgets

Gadgets
Misc.