The Truth about the Talmud: A Documented Exposé of Jewish racist Hate Literature.
By Michael Hoffman, foremost scholar of Judaism in the
English-speaking world
Introduction
The Talmud is Judaism's holiest book (actually a collection of books). Its authority takes precedence over the Old Testament in Judaism. Evidence of this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My son, be more careful in the observance of the words of the Scribes than in the words of the Torah (Old Testament)."
The supremacy of the Talmud over the Bible in the Israeli state
may also be seen in the case of the black Ethiopian Jews. Ethiopians
are very knowledgeable of the Old Testament. However, their religion
is so ancient it pre-dates the Scribes' Talmud, of which the
Ethiopians have no knowledge. According to the N.Y. Times of
Sept. 29, 1992, p.4: "The problem is that Ethiopian Jewish tradition goes no further
than the Bible or Torah; the later Talmud and other commentaries that
form the basis of modern traditions never came their way."
Because they are not traffickers in Talmudic tradition, the black
Ethiopian Jews are discriminated against and have been forbidden by
the Zionists to perform marriages, funerals and other services in the
Israeli state.
Rabbi Joseph D. Soloveitchik is regarded as one of the most
influential rabbis of the 20th century, the "unchallenged leader" of
Orthodox Judaism and the top international authority on
halakha (Jewish religious law). Soloveitchik was responsible
for instructing and ordaining more than 2,000 rabbis, "an entire
generation" of Jewish leadership.
N.Y. Times religion reporter Ari Goldman described the
basis of the rabbi's authority: "Soloveitchik came from a long line of distinguished Talmudic
scholars...Until his early 20s, he devoted himself almost exclusively
to the study of the Talmud...He came to Yeshiva University's Elchanan
Theological Seminary where he remained the pre-eminent teacher in the
Talmud...He held the title of Leib Merkin professor of
Talmud...sitting with his feet crossed in front of a table bearing an
open volume of the Talmud." (N.Y. Times, April 10, 1993, p.
38).
Nowhere does Goldman refer to Soloveitchik's knowledge of the
Bible as the basis for being one of the leading authorities on Jewish
law.
The rabbi's credentials are all predicated upon his mastery of the
Talmud. Other studies are clearly secondary. Britain's Jewish
Chronicle of March 26, 1993 states that in religious school
(yeshiva), Jews are "devoted to the Talmud to the exclusion of
everything else."
The Talmud Nullifies the Bible
The Jewish Scribes claim the Talmud is partly a collection of
traditions Moses gave them in oral form. These had not yet been
written down in Jesus' time. Christ condemned the traditions of the
Mishnah (early Talmud) and those who taught it (Scribes and
Pharisees), because the Talmud nullifies the teachings of the Holy
Bible.
Shmuel Safrai in The Literature of the Sages Part One
(p.164), points out that in chapters 4 and 5 of the Talmud's Gittin
Tractate, the Talmud nullifies the Biblical teaching concerning
money-lending: "Hillel decreed the prozbul for the betterment
of the world. The prozbul is a legal fiction which allows
debts to be collected after the Sabbatical year and it was Hillel's
intention thereby to overcome the fear that money-lenders had of
losing their money."
The famous warning of Jesus Christ about the tradition of men that
voids Scripture (Mark 7:1-13), is in fact, a direct reference to the
Talmud, or more specifically, the forerunner of the first part of it,
the Mishnah, which existed in oral form during Christ's lifetime,
before being committed to writing. Mark chapter 7, from verse one
through thirteen, represents Our Lord's pointed condemnation of the
Mishnah.
Unfortunately, due to the abysmal ignorance of our day, the
widespread "Judeo-Christian" notion is that the Old Testament is the
supreme book of Judaism. But this is not so. The Pharisees teach for
doctrine the commandments of rabbis, not God.
The Talmudic commentary on the Bible is their supreme law, and not
the Bible itself. That commentary does indeed, as Jesus said, void
the laws of God, not uphold them. As students of the Talmud, we know
this to be true.
Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes
Rabbi Yehiel ben Joseph: "Further, without the Talmud, we would not
be able to understand passages in the Bible...God has handed this
authority to the sages and tradition is a necessity as well as
scripture. The Sages also made enactments of their own...anyone who
does not study the Talmud cannot understand Scripture."
There is a tiny Jewish sect which makes considerable effort to
eschew Talmud and adhere to the Old Testament alone. These are the
Karaites, a group which, historically, has been most hated and
severely persecuted by orthodox Jewish rabbinate.
To the Mishnah the rabbis later added the Gemara (rabbinical
commentaries). Together these comprise the Talmud. There are two
versions, the Jerusalem Talmud and the Babylonian Talmud.
The Babylonian Talmud is regarded as the authoritative version:
"The authority of the Babylonian Talmud is also greater than that of
the Jerusalem Talmud. In cases of doubt the former is decisive."
(R.C. Musaph-Andriesse, From Torah to Kabbalah: A Basic
Introduction to the Writings of Judaism, p. 40).
This study is based on the Jewish-authorized Babylonian Talmud. We
have published herein the authenticated sayings of the Jewish Talmud.
Look them up for yourself.
We publish the following irrefutable documentation in the hope of
liberating all people, including Jewish people, from the corrosive
delusions and racism of this Talmudic hate literature, which is the
manual of Orthodox and Hasidic Jews the world over.
The implementation by Jewish supremacists of Talmudic hate
literature has caused untold suffering throughout history and now, in
occupied Palestine, it is used as a justification for the mass murder
of Palestinian civilians. The Talmud specifically defines all who are
not Jews as non-human animals.
Some Teachings of the Jewish Talmud
Where a Jew Should Do Evil
Moed Kattan 17a: If a Jew is tempted to do evil he should go to a
city where he is not known and do the evil there.
Penalty for Disobeying Rabbis
Erubin 21b. Whosoever disobeys the rabbis deserves death and will
be punished by being boiled in hot excrement in hell.
Hitting a Jew is the same as hitting God
Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must
be killed.
O.K. to Cheat Non-Jews
Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages
owed him for work.
Jews Have Superior Legal Status
Baba Kamma 37b. "If an ox of an Israelite gores an ox of a
Canaanite there is no liability; but if an ox of a Canaanite gores an
ox of an Israelite...the payment is to be in full."
Jews May Steal from Non-Jews
Baba Mezia 24a . If a Jew finds an object lost by a gentile
("heathen") it does not have to be returned. (Affirmed also in Baba
Kamma 113b). Sanhedrin 76a. God will not spare a Jew who "marries his
daughter to an old man or takes a wife for his infant son or returns
a lost article to a Cuthean..."
Jews May Rob and Kill Non-Jews
Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there
will be no death penalty. What a Jew steals from a gentile he may
keep.
Baba Kamma 37b. The gentiles are outside the protection of the law
and God has "exposed their money to Israel."
Jews May Lie to Non-Jews
Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
Gentile.
Non-Jewish Children are Sub-Human
Yebamoth 98a. All gentile children are animals.
Abodah Zarah 36b. Gentile girls are in a state of niddah
(filth) from birth.
Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
Insults Against Blessed Mary
Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
descendant of princes and governors played the harlot with
carpenters." Also in footnote #2 to Shabbath 104b of the Soncino
edition, it is stated that in the "uncensored" text of the Talmud it
is written that Jesus mother, "Miriam the hairdresser," had sex with
many men.
Gloats over Christ Dying Young
A passage from Sanhedrin 106 gloats over the early age at which
Jesus died: "Hast thou heard how old Balaam (Jesus) was?--He replied:
It is not actually stated but since it is written, Bloody and
deceitful men shall not live out half their days it follows that he
was thirty-three or thirty-four years old."
Jesus in the Talmud: Horrible Blasphemies Against Jesus
Christ
While it is the standard disinformation practice of apologists for
the Talmud to deny that it contains any scurrilous references to
Jesus Christ, certain Orthodox Jewish organizations are more
forthcoming and admit that the Talmud not only mentions Jesus but
disparages him (as a sorcerer and a demented sex freak). These
orthodox Jewish organizations make this admission perhaps out of the
belief that Jewish supremacy is so well-established in the modern
world that they need not concern themselves with adverse
reactions.
For example, on the website of the Orthodox Jewish Hasidic
Lubavitch group--one of the largest in the world--we find the
following statement, complete with Talmudic citations: "The Talmud (Babylonian edition) records other sins of 'Jesus the
Nazarene':
1) He and his disciples practiced sorcery and black magic, led
Jews astray into idolatry, and were sponsored by foreign, gentile
powers for the purpose of subverting Jewish worship (Sanhedrin
43a).
2) He was sexually immoral, worshipped statues of stone (a brick
is mentioned), was cut off from the Jewish people for his wickedness,
and refused to repent (Sanhedrin 107b; Sotah 47a).
3) He learned witchcraft in Egypt and, to perform miracles, used
procedures that involved cutting his flesh, which is also explicitly
banned in the Bible (Shabbos 104b).
End quote from http://www.noahide.com/yeshu.htm (Lubavitch
website) June 20, 2000.
[Note: we have printed and preserved in our files a hard copy
of this statement from the Lubavitch"Noah's Covenant Website," as it
appeared on their website at http://www.noahide.com on June 20, 2000,
in the event that denials are later issued and the statement itself
suppressed].
Let us examine further some of these anti-Christ Talmud
passages: Gittin 57a. Says Jesus is in hell, being boiled in "hot
excrement."
Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6,
Yeshu "the Nazarene") was executed because he practiced sorcery: "It
is taught that on the eve of Passover Jesus was hung, and forty days
before this the proclamation was made: Jesus is to be stoned to death
because he has practiced sorcery and has lured the people to
idolatry...He was an enticer and of such thou shalt not pity or
condone."
Kallah 51a."The elders were once sitting in the gate when two
young lads passed by; one covered his head and the other uncovered
his head. Of him who uncovered his head Rabbi Eliezer remarked that
he is a bastard. Rabbi Joshua remarked that he is the son of a niddah
(a child conceived during a woman's menstrual period). Rabbi Akiba
said that he is both a bastard and a son of a niddah.
"They said, 'What induced you to contradict the opinion of your
colleagues?' He replied, "I will prove it concerning him." He went to
the lad's mother and found her sitting in the market selling
beans.
"He said to her, 'My daughter, if you will answer the question I
will put to you, I will bring you to the world to come.' (eternal
life). She said to him, 'Swear it to me.'
"Rabbi Akiba, taking the oath with his lips but annulling it in
his heart, said to her, 'What is the status of your son?' She
replied, 'When I entered the bridal chamber I was niddah
(menstruating) and my husband kept away from me; but my best man had
intercourse with me and this son was born to me.' Consequently the
child was both a bastard and the son of a niddah.
"It was declared, '..Blessed be the God of Israel Who Revealed His
Secret to Rabbi Akiba..."
In addition to the theme that God rewards clever liars, the
preceding Talmud discussion is actually about Jesus Christ (the
bastard boy who "uncovered his head" and was conceived in the filth
of menstruation). The boy's adulterous mother in this Talmud story is
the mother of Christ, Blessed Mary (called Miriam and sometimes,
Miriam the hairdresser, in the Talmud).
"The Editio Princeps of the complete Code of Talmudic Law,
Maimonides' Mishneh Torah -- replete not only with the most
offensive precepts against all Gentiles but also with explicit
attacks on Christianity and on Jesus (after whose name the author
adds piously, 'May the name of the wicked perish')... --Dr. Israel
Shahak, Jewish History, Jewish Religion, p. 21.
"The Talmud contains a few explicit references to Jesus...These
references are certainly not complimentary...There seems little doubt
that the account of the execution of Jesus on the eve of Passover
does refer to the Christian Jesus...The passage in which Jesus'
punishment in hell is described also seems to refer to the Christian
Jesus. It is a piece of anti-Christian polemic dating from the
post-70 CE period..." --Hyam Maccoby, Judaism on Trial, pp.
26-27.
"According to the Talmud, Jesus was executed by a proper
rabbinical court for idolatry, inciting other Jews to idolatry, and
contempt of rabbinical authority. All classical Jewish sources which
mention his execution are quite happy to take responsibility for it;
in the talmudic account the Romans are not even mentioned.
"The more popular accounts--which were nevertheless taken quite
seriously--such as the notorious Toldot Yeshu are even worse, for in
addition to the above crimes they accuse him of witchcraft. The very
name 'Jesus' was for Jews a symbol of all that is abominable and this
popular tradition still persists...
"The Hebrew form of the name Jesus--Yeshu--was interpreted as an
acronym for the curse, 'may his name and memory be wiped out,' which
is used as an extreme form of abuse. In fact, anti-zionist Orthodox
Jews (such as Neturey Qarta) sometimes refer to Herzl as 'Herzl
Jesus' and I have found in religious zionist writings expressions
such as "Nasser Jesus" and more recently 'Arafat Jesus." --Dr. Israel
Shahak, Jewish History, Jewish Religion, pp. 97- 98, 118.
Talmud Attacks Christians and Christian
Books
Rosh Hashanah 17a. Christians (minnim) and others who
reject the Talmud will go to hell and be punished there for all
generations.
Sanhedrin 90a. Those who read the New Testament ("uncanonical
books") will have no portion in the world to come.
Shabbath 116a. Jews must destroy the books of the Christians, i.e.
the New Testament.
Dr. Israel Shahak of Hebrew University reports that the Israelis
burned hundreds of New Testament Bibles in occupied Palestine on
March 23, 1980 (cf. Jewish History, Jewish Religion, p.
21).
Sick and Insane Teachings of the
Talmud
Gittin 69a . To heal his flesh a Jew should take dust that lies
within the shadow of an outdoor toilet, mix with honey and eat
it.
Shabbath 41a. The law regulating the rule for how to urinate in a
holy way is given.
Yebamoth 63a. States that Adam had sexual intercourse with all the
animals in the Garden of Eden.
Yebamoth 63a. Declares that agriculture is the lowest of
occupations.
Sanhedrin 55b. A Jew may marry a three year old girl
(specifically, three years "and a day" old).
Sanhedrin 54b. A Jew may have sex with a child as long as the
child is less than nine years old.
Kethuboth 11b. "When a grown-up man has intercourse with a little
girl it is nothing."
Yebamoth 59b. A woman who had intercourse with a beast is eligible
to marry a Jewish priest. A woman who has sex with a demon is also
eligible to marry a Jewish priest.
Abodah Zarah 17a. States that there is not a whore in the world
that the Talmudic sage Rabbi Eleazar has not had sex with. On
one of his whorehouse romps, Rabbi Eleazar leanred that there was one
particular prostitute residing in a whorehouse near the sea, who
would receive a bag of money for her services. He took a bag of money
and went to her, crossing seven rivers to do so. During their
intercourse the prostitute farted. After this the whore told Rabbi
Eleazar: "Just as this gas will never return to my anus, Rabbi
Eleazar will never get to heaven."
Hagigah 27a. States that no rabbi can ever go to hell.
Baba Mezia 59b. A rabbi debates God and defeats Him. God admits
the rabbi won the debate.
Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor
toilet) a man should not have sexual intercourse till he has waited
long enough to walk half a mile, because the demon of the privy is
with him for that time; if he does, his children will be
epileptic."
Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew
should "take the excrement of a white dog and knead it with balsam,
but if he can possibly avoid it he should not eat the dog's excrement
as it loosens the limbs."
Pesahim 111a. It is forbidden for dogs, women or palm trees to
pass between two men, nor may others walk between dogs, women or palm
trees. Special dangers are involved if the women are menstruating or
sitting at a crossroads.
Menahoth 43b-44a. A Jewish man is obligated to say the following
prayer every day: Thank you God for not making me a gentile, a woman
or a slave.
Tall Tales of a Roman Holocaust
Here are two early "Holocaust" tales from the Talmud: Gittin 57b.
Claims that four billion Jews were killed by the Romans in the city
of Bethar. Gittin 58a claims that 16 million Jewish children were
wrapped in scrolls and burned alive by the Romans. (Ancient
demography indicates that there were not 16 million Jews in the
entire world at that time, much less 16 million Jewish children or
four billion Jews).
A Revealing Admission
Abodah Zarah 70a. The question was asked of the rabbi whether wine
stolen in Pumbeditha might be used or if it was defiled, due to the
fact that the thieves might have been gentiles (a gentile touching
wine would make the wine unclean). The rabbi says not to worry, that
the wine is permissible for Jewish use because the majority of the
thieves in Pumbeditha, the place where the wine was stolen, are Jews.
(Also cf. Gemara Rosh Hashanah 25b).
Pharisaic Rituals
Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash
my hands."
"It will not suffice for drinking," the other complained, "will it
suffice for washing your hands?"
"What can I do?" the former replied, "when for neglecting the
words of the Rabbis one deserves death? It is better that I myself
should die than that I transgress against the opinion of my
colleagues." [This is the ritual hand washing condemned by Jesus
in Matthew 15: 1-9].
Genocide Advocated by the Talmud
Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi
Simon ben Yohai: Tob shebe goyyim harog ("Even the best of the
gentiles should all be killed").
This passage is from the original Hebrew of the Babylonian Talmud
as quoted by the 1907 Jewish Encyclopedia, published by Funk
and Wagnalls and compiled by Isidore Singer, under the entry,
"Gentile," (p. 617).
This original Talmud passage has been concealed in translation.
The Jewish Encyclopedia states that, "...in the various
versions the reading has been altered, 'The best among the Egyptians'
being generally substituted." In the Soncino version: "the best of
the heathens" (Minor Tractates, Soferim 41a-b].
Israelis annually take part in a national pilgrimage to the grave
of Simon ben Yohai, to honor this rabbi who advocated the
extermination of non-Jews. (Jewish Press, June 9, 1989, p.
56B).
On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
orthodox Jew from Brooklyn, massacred 40 Palestinian civilians,
including children, while they knelt in prayer in a mosque. Goldstein
was a disciple of the late Brooklyn Rabbi Meir Kahane, who told CBS
News that his teaching that Arabs are "dogs" is derived "from the
Talmud." (CBS 60 Minutes, "Kahane").
University of Jerusalem Prof. Ehud Sprinzak described Kahane and
Goldstein's philosophy: "They believe it's God's will that they
commit violence against goyim, a Hebrew term for non-Jews."
(NY Daily News, Feb. 26, 1994, p. 5).
Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish
blood and the blood of a goy are not the same thing." (NY
Times, June 6, 1989, p.5).
Rabbi Yaacov Perrin said, "One million Arabs are not worth a
Jewish fingernail." (NY Daily News, Feb. 28, 1994, p.6).
Talmudic Doctrine: Non-Jews are not
Human
The Talmud specifically defines all who are not Jews as non-human
animals, and specifically dehumanizes Gentiles as not being
descendants of Adam. Here are some of the Talmud passages which
relate to this topic.
Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught:
He who pours the oil of anointing over cattle or vessels is not
guilty; if over gentiles (goyim) or the dead, he is not guilty. The
law relating to cattle and vessels is right, for it is written: "Upon
the flesh of man (Adam), shall it not be poured (Exodus 30:32]);
and cattle and vessels are not man (Adam).
"Also with regard to the dead, [it is plausible] that he
is exempt, since after death one is called corpse and not a man
(Adam). But why is one exempt in the case of gentiles (goyim); are
they not in the category of man (Adam)? No, it is written: 'And ye my
sheep, the sheep of my pasture, are man" (Adam); [Ezekiel
34:31]: Ye are called man (Adam) but gentiles (goyim) are not
called man (Adam)."
In the preceding passage, the rabbis are discussing the portion of
the Mosaic law which forbids applying the holy oil to men.
The Talmud states that it is not a sin to apply the holy oil to
Gentiles, because Gentiles are not human beings (i.e. are not of
Adam).
Another example from tractate Yebamoth 61a: "It was taught: And so
did R. Simeon ben Yohai state (61a) that the graves of gentiles
(goyim) do not impart levitical uncleanness by an ohel
[standing or bending over a grave], for it is said, 'And ye
my sheep the sheep of my pasture, are men (Adam), [Ezekiel
34:31]; you are called men (Adam) but the idolaters are not
called men (Adam)."
The Old Testament Mosaic law states that touching a human corpse
or the grave of a human imparts uncleanness to those who touch it.
But the Talmud teaches that if a Jew touches the grave of a Gentile,
the Jew is not rendered unclean, since Gentiles are not human
(not of Adam).
From Baba Mezia 114b: "A Jewish priest was standing in a
graveyard. When asked why he was standing there in apparent violation
of the Mosaic law, he replied that it was permissible, since the law
only prohibits Jews from coming into contact with the graves of
humans (Adamites), and he was standing in a gentile graveyard. For it
has been taught by Rabbi Simon ben Yohai: 'The graves of gentiles
[goyim] do not defile. For it is written, 'And ye my flock,
the flock of my pastures, are men (Adam)' (Ezekiel 34:31); only ye
are designated men (Adam)."
Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited
in the preceding three Talmud passages. But Ezekiel 34:31 does not in
fact support the Talmudic notion that only Israelites are human. What
these rabbinical, anti-Gentile racists and ideologues have done in
asserting the preceding absurdities about Gentiles is distort an Old
Testament passage in order to justify their bigotry.
In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the
sub-human status of gentiles. It also teaches that anyone (even a
Jewish man) who reveals this Talmudic teaching about non-Jews
deserves death, since revealing it makes Gentiles wrathful and causes
the repression of Judaism.
The Talmudic citation of this scripture from Ezekiel as a
"proof-text" is specious, since the passage does not prove that
Gentiles are animals. The passage from Ezekiel only says that some
Egyptians had large genital organs and copious emissions. This does
not in any way prove or even connote that the Egyptians being
referred to in the Bible were considered animals. Once again, the
Talmud has falsified the Bible by means of distorted
interpretation.
Other Talmud passages which expound on Ezekiel 23:20 in this
racist fashion are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath
150a, Yebamoth 98a. Moreover, the original text of Sanhedrin 37a
applies God's approval only to the saving of Jewish lives (cf. the
Hesronot Ha-shas, Cracow, 1894).
Moses Maimonides: Advocate of
Extermination
We will now examine the post-Talmudic commentator Rambam (Moses
Maimonides). This revered "sage" taught that Christians should be
exterminated. He has the highest stature in Judaism: "Moses Maimonides is considered the greatest codifier and
philosopher in Jewish history. He is often affectionately referred to
as the Rambam, after the initials of his name and title, Rabenu Moshe
Ben Maimon, "Our Rabbi, Moses son of Maimon." [Maimonides'
Principles, edited by Aryeh Kaplan, Union of Orthodox Jewish
Congregations of America,, p. 3].
Here is what Maimonides (Rambam) taught concerning saving people's
lives, especially concerning saving the lives of gentiles and
Christians, or even Jews who dared to deny the "divine inspiration"
of the Talmud: Maimonides, Mishnah Torah, (Moznaim Publishing Corporation,
Brooklyn, New York, 1990, Chapter 10, English Translation), p. 184:
"Accordingly, if we see an idolater (gentile) being swept away or
drowning in the river, we should not help him. If we see that his
life is in danger, we should not save him." The Hebrew text of the
Feldheim 1981 edition of Mishnah Torah states this as
well.
Immediately after Maimonides' admonition that it is a duty for
Jews not to save a drowning or perishing gentile, he informs us of
the Talmudic duty of Jews towards Christians, and also towards Jews
who deny the Talmud. Maimonides, Mishnah Torah, (Chapter 10),
p. 184: "It is a mitzvah [religious duty], however, to
eradicate Jewish traitors, minnim, and apikorsim, and
to cause them to descend to the pit of destruction, since they cause
difficulty to the Jews and sway the people away from God, as did
Jesus of Nazareth and his students, and Tzadok, Baithos, and their
students. May the name of the wicked rot."
The Jewish publisher's commentary accompanying the preceding
statement of Maimonides states that Jesus was an example of a
min (plural: minnim).
The commentary also states that the students of Tzadok were
defined as those Jews who deny the truth of the Talmud and who uphold
only the written law (i.e. the Old Testament).
According to Maimonides' Principles, p. 5, Maimonides
"spent twelve years extracting every decision and law from the
Talmud, and arranging them all into 14 systematic volumes. The work
was finally completed in 1180, and was called Mishnah Torah, or "Code
of the Torah."
Maimonides taught in another part of the Mishnah Torah that
gentiles are not human: "Man alone, and not vessels, can contract
uncleanness by carriage. ...The corpse of a gentile, however, does
not convey uncleanness by overshadowing. ...a gentile does not
contract corpse uncleanness; and if a gentile touches, carries, or
overshadows a corpse he is as one who did not touch it.
"To what is this like? It is like a beast which touches a corpse
or overshadows it. And this applies not to corpse uncleanness only
but to any other kind of uncleanness: neither gentiles nor cattle are
susceptible to any uncleanness." (The Code of Maimonides, vol.
10, translated by Herbert Danby, Yale University Press, New Haven,
1954, pp. 8-9).
Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who
killed a righteous gentile is not executed in a court of law. It says
in Exodus 21:14, 'If a man schemes against his fellow man and kills
the man deliberately, take him away from the altar and put him to
death.' But a gentile is not considered a man, and even more so, a
Jew is not executed for killing an unrighteous gentile."
The Schindler's List
Quote
The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a
restricts the duty to save life to saving only Jewish lives.
The book on Hebrew censorship, written by Jews themselves
(Hesronot Ha-shas), notes that some Talmud texts use the
universalist phrase: "Whoever destroys the life of a single human being...it is as if
he had destroyed an entire world; and whoever preserves the life of a
single human being ...it is as if he had preserved an entire
world."
However, Hesronot Ha-shas points out that these are not the
authentic words of the original Talmud.
In other words, the preceding universalist rendering is not the
authentic text of the Talmud and thus, for example, this universalist
version which Steven Spielberg in his famous movie, Schindler's
List attributed to the Talmud (and which became the motto of the
movie on posters and in advertisements), is a hoax and constitutes
propaganda intended to give a humanistic gloss to a Talmud which is,
in its essence, racist and chauvinist hate literature.
In the authentic, original Talmud text it states that "whoever
preserves a single soul of Israel, it is as if he had
preserved an entire world" (emphasis supplied). The authentic Talmud
text sanctions only the saving of Jewish lives.
Jewish Deception and
Dissimulation
The response of the orthodox rabbis to documentation regarding the
racism and hatred in their sacred texts is simply to brazenly lie, in
keeping with the Talmud's Baba Kamma 113a which states that Jews may
use lies ("subterfuge") to circumvent a Gentile.
The Simon Wiesenthal Center, a multi-million dollar rabbinical
propaganda center dispatched Rabbi Daniel Landes in 1995 to deny that
the Talmud dehumanizes non-Jews. "This is utter rot," he said. His
proof? Why, his word, of course.
Lying to "circumvent a Gentile" has a long patrimony in Judaism.
Take for example the 13th century Talmud debate in Paris between
Nicholas of Donin, a Jewish convert to Christianity, whom Hyam
Maccoby admits had "a good knowledge of the Talmud" ("The Jews on
Trial," p. 26) and Rabbi Yehiel. Yehiel was not under threat of
death, bodily injury, imprisonment or fine. Yet he brazenly lied
during the course of the debate.
When asked by Donin whether there were attacks on Jesus in the
Talmud, Yehiel denied that there were any. Donin, a Hebrew and
Aramaic scholar, knew this to be false. Hyam Maccoby, a 20th century
Jewish commentator on the debate, defends Rabbi Yehiel's lying in
this way: "The question may be asked, however, whether Yehiel really
believed that Jesus was not mentioned in the Talmud, or whether he
put this forward as an ingenious ploy in the desperate situation in
which he found himself...It would certainly have been pardonable of
the rabbi to attempt some condonation in which he did not fully
believe, to prevent such tyrannical proceedings by one religious
culture against another." (Maccoby, "The Jews on Trial," p.
28).
This is how Jewish denial of the existence of hateful Talmud texts
is justified to this day. A fanciful word for Jewish lying is
conjured ("condonation") and deemed "pardonable," while any scrutiny
of Jewish holy books by Christian investigators is characterized as a
"tyrannical proceeding."
In 1994, Rabbi Tzvi Marx, director of Applied Education at the
Shalom Hartman Institute in Jerusalem, made a remarkable admission
concerning how Jewish rabbis in the past have issued two sets of
texts: the authentic Talmudic texts with which they instruct their
own youth in the Talmud schools (yeshiviot) and "censured and
amended" versions which they disseminate to gullible non-Jews for
public consumption.
Rabbi Marx states that in the version of Maimonides' teachings
published for public consumption, Maimonides is made to say that
whoever kills a human being transgresses the law.
But, Rabbi Marx points out "...this only reflects the censured and
amended printed text, whereas the original manuscripts have it only
as 'whoever kills an Israelite."(Tikkun: A Bi-Monthly Jewish
Critique May-June, 1994).
The Jewish book, Hesronot Ha-shas ("that which is removed
from the Talmud"), is important in this regard. (Cf. William Popper,
The Censorship of Hebrew Books p. 59).
Hesronot Ha-shas was reprinted in 1989 by Sinai Publishing
of Tel-Aviv. Hesronot Ha-shas is valuable because it lists
both the original Talmud texts that were later changed or omitted,
and the falsified texts cited for Gentile consumption as
authentic.
Historian William Popper states: "It was not always that long
passages...were censored...but often single words alone were
omitted...Often, in these cases, another method of correction was
used in place of omission--substitution." (Cf. William Popper, The
Censorship of Hebrew Books pp. 58-59).
For example, the translators of the English Soncino version of the
Talmud sometimes render the Hebrew word goyim (Gentiles) under any
number of disguise words such as "heathen, Cuthean, Kushite,
Egyptian, idolater" etc. But these are actually references to
Gentiles (all non-Jews). Footnotes for certain passages in the
Soncino Talmud translation state: "Cuthean (Samaritan) was here
substituted for the original goy..."
The heirs of the Pharisees often deny the existence of the Talmud
passages here cited, in order to brazenly claim that such passages
are the "fabrications of anti-Semites."
In 1994, the 80 year old Lady Jane Birdwood was arrested and
prosecuted in a criminal court in London, England for the "crime" of
publishing in her pamphlet, The Longest Hatred, the truthful
statement that the Talmud contains anti-Gentile and anti-Christian
passages. (She was accused of violating the Public Order Act of
1986).
In the course of her Orwellian thought-crime trial, which was
ignored by the U.S. media, a rabbi was called as a prosecution
witness. The rabbi proceeded to flatly deny that the Talmud contained
anti-Gentile or anti-Christian passages and on the basis of the
rabbi's "prestige," this elderly and ailing woman was sentenced to
three months in jail and fined the equivalent of $1,000.
"Judeo-Christian" Response to the
Talmud
Neither the modern popes or the modern heads of Protestantism,
have ever insisted that the rabbis of Judaism repudiate or condemn
the racism in the Talmud or the murderous hate for Christians and
gentiles expressed within it. On the contrary, the heads of
Churchianity have urged the followers of Christ to obey, honor and
support the followers of the Talmud. Therefore, it should be obvious
that these Catholic and Protestant leaders are the worst betrayers of
Jesus Christ on earth today. (Cf. Matthew 23:13-15; I Thess. 2:14-16;
Titus 1:14; Luke 3:8-9; Rev. 3:9).
Non-Jews are "Supernal Refuse"
Moreover, not only Christians but non-Christians of all races are
regarded as "supernal refuse" (garbage) by Talmud teachers such as
the founder of Habad-Lubavitch, Rabbi Shneur Zalman.
This was analyzed in the Jewish magazine, New Republic:
"...there are some powerful ironies in Habad's new messianic
universalism, in its mission to the gentiles; and surely the most
unpleasant of them concerns Habad's otherwise undisguised and even
racial contempt for the goyim.
"...medieval Jewish theologians--most notably the poet and
philosopher Judah Ha-Levi in twelfth-century Spain and the mystic
Judah Loewe in sixteenth-century Prague--sought to define the Jewish
distinction racially rather than spiritually...this...view, according
to which there is something innately superior about the Jews, was
rehabilitated in its most extreme form by Shneur Zalman of Lyady. The
founder of Lubavitcher Hasidism taught that there is a difference of
essence between the souls of Jews and the souls of gentiles, that
only in the Jewish soul does there reside a spark of divine
vitality.
"As for the goyim...Zalman's attitude (was): 'Gentile souls
are of a completely different and inferior order. They are totally
evil, with no redeeming qualities whatsoever.'
"Consequently, references to gentiles in Rabbi Shneur Zalman's
teachings are invariably invidious. Their (non-Jews) material
abundance derives from supernal refuse. Indeed, they themselves
derive from refuse, which is why they are more numerous than the
Jews, as the pieces of chaff outnumber the kernels...All Jews were
innately good, all gentiles innately evil.
"...Moreover, this characterization of gentiles as being
inherently evil, as being spiritually as well as biologically
inferior to Jews, has not in any way been revised in later Habad
writing." --The New Republic, May 4, 1992. Also cf. Roman A.
Foxbrunner, Habad: The Hasidism of Shneur Zalman of Lyady
(Northvale, New Jersey, Jason Aronson, Inc., 1993) pp.
108-109.
U.S. Government Lays Groundwork for Talmudic
Courts
"Our" government under Presidents Reagan, Bush and Clinton, has
provided, under the euphemism of education (for example, House Joint
Resolution 173 and Public Law 102-14), a groundwork for the
establishment of Talmudic "courts of justice" to be administered by
disciples of Shneur Zalman's Chabad successor, Rabbi Menachem Mendel
Schneerson.
Maimonides ruled that it is a Jewish court -- or a court appointed
by Jewish authority --that enforces obedience and passes judgment on
Gentiles, as well as promulgating legislation by court
order for that purpose. Maimonides further decreed that any
non-Jewish nation "not subject to our jurisdiction" (tahaht
yadeinu) will be the target of Jewish holy war. (Cf. Hilkhot
Melakhim 8:9-10; 10:11. Also cf. Gerald J. Blidstein, "Holy War in
Maimonidean Law," in Perspectives on Maimonides [Oxford,
England: Oxford Univ. Press, 1991].
These courts are to be convened allegedly under the "Noahide
Laws" (proscriptions against idolatry supposedly based on the
covenant with Noah). The U.S. presidents and Congress urged the
adoption of the "Noahide" Laws as interpreted by Chabad-Lubavitch
Grand Rabbi Schneerson.
Prof. Easterly of the Southern University Law Center, a Jewish
legal expert, has compared this Public law 102-14 to the "first rays
of dawn" which "evidence the rising of a still unseen sun."
The Jewish Encyclopedia envisages a Noahide regime as a
possible world order immediately preceding the universal reign of the
Talmud.
It has to be understood that we are not dealing with the Noah of
the Bible when the religion of Judaism refers to "Noahide law," but
the Noahide law as understood and interpreted by the absolute system
of falsification that constitutes the Talmud.
Under the Talmud's counterfeit Noahide Laws, the worship of Jesus
is forbidden under penalty of death, since such worship of Christ is
condemned by Judaism as idolatry. Meanwhile various forms of incest
are permitted under the Talmudic understanding of the Noahide code.
(Enziklopediya Talmudit, note 1, pp. 351-352).
Furthermore, all non-Jews would have the legal status of ger
toshav ("resident alien," cf. Alan Unterman, Dictionary of
Jewish Lore and Legend [London: Thames and Hudson,
1991], p. 148), even in their own land; as for example in
occupied Palestine where newly arrived Khazars from Russia have an
automatic right to housing and citizenship, while two million
Palestinian refugees who either fled or were expelled by the
Israelis, are forbidden the right of return.
Resident alien status has been clearly delineated in scholarly
articles in leading Jewish publications. For example, Hebrew
University Professor Mordechai Nisan, basing his exposition on
Maimonides, stated that a non-Jew permitted to reside in a land ruled
by Jewish law "must accept paying a tax and suffering the humiliation
of servitude."
If Gentiles refuse to live a life of inferiority, then this
signals their rebellion and the unavoidable necessity of Jewish
warfare against their very presence. [Cf. Mordechai Nisan,
Kivunim (official publication of the World Zionist
Organization), August, 1984, pp. 151-156].
At a symposium ("Is Autonomy for Resident Aliens Feasible?")
organized by Israeli Minister of Education Shulamit Aloni, the
Israeli Chief Rabbi Shlomo Goren repeated the Talmudic teaching on
resident aliens: that Judaism forbids "granting any national rights"
to them. He ruled that such "Autonomy is tantamount to a denial of
the Jewish religion." (Nadav Shraggai, Ha'aretz, Oct. 14,
1992).
American taxpayers' subsidy of the so-called "U.S. Holocaust
Museum" in Washington, D.C., is yet another indicator of the gradual
establishment of a Jewish state religion in the U.S. This "Holocaust
museum" excludes any reference to holocausts perpetrated by Jewish
Communists against Christians in Russia and Eastern Europe, from 1917
onward.
The focus of the museum is almost entirely on Jewish suffering.
Holocausts perpetrated by Israelis against Arabs in Lebanon and
Palestine since 1948 are nowhere to be found in the exhibits of the
U.S. "Holocaust Museum," which functions more like a synagogue than a
repository of objective historical information.
It is through the rapid emergence of this ostensibly secular but
all-pervasive "Holocaustianity" -- whereby the religion of Judaism is
gaining enormous power and influence as mankind's supreme ethos and
the creed of God's Holy People.
Jewish Law Requires Christians be
Executed
Israeli "Torah scholars" have ruled that: "The Torah maintains that the righteous of all nations have a
place in the World to Come. But not all religious Gentiles earn
eternal life by virtue of observing their religion...And while the
Christians do generally accept the Hebrew Bible as truly from God,
many of them (those who accept the so-called divinity of Jesus) are
idolaters according to the Torah, punishable by death, and certainly
will not enjoy the World to Come."
--Israeli
Mechon-Mamre website, June 26, 2000; 12 Hayyim Vital St.,
Jerusalem, Occupied Palestine. ("Mechon Mamre is a small group of
Torah scholars in Israel...").
[Note: we have printed and preserved in our files a
hard copy of this statement from the Israeli "Mechon-Mamre Torah
Scholars," as it appeared on their website at
http://www.mechon-mamre.org/jewfaq/gentiles.htm on June 26, 2000, in
the event that denials are later issued and the statement itself
suppressed].
Jewish Superstitions
It is not for nothing that the authoritative edition of the Talmud
is known as the Babylonian Talmud. As Christians misled by their
Judaizing preachers and popes are increasingly consulting Jewish
rabbinical sources for a "pure" understanding of the Old Testament,
they are unknowingly consulting the occult.
Judaism is the religion of the Pharisees and the patrimony of
Babylon, from whence the Talmudic and Kabbalistic traditions of
Judaism ultimately derive. Orthodox Judaism's other sacred book, the
Kabbalah, is filled with astrological teachings,
fortune-telling, gematria, necromancy and demonology.
The photograph on the cover of this publication's hard copy
version shows an orthodox Jew performing a ritual to transfer his
sins to the chicken he is waving over his head. This is pernicious
superstition.
Furthermore, the Israeli "Star of David," is actually nothing of
the kind, but rather an occult hexagram, a yantra of the androgyne,
which became associated with the Khazars in 14th century Bohemia.
(The misnamed "state of Israel" was founded in 1948 in an alliance
between Jewish Communists and atheistic Zionists, with crucial U.N.
recognition provided by Soviet Communist dictator Joseph Stalin).
Christians might find it eye-opening to visit a Hasidic Jewish
area during "Purim" and observe the grotesque, Halloween-like
cavorting. Though the Purim festival uses the Book of Esther as its
supposed proof-text, in practice the Jewish celebration of Purim is
little more than a Bacchanal (cf. "Superstitions said legacy from
Jewish ancestors," Canadian Jewish News, Nov. 16, 1989, p.
58).
Orthodox rabbis place curses, cast spells and imagine they have
powers greater than God, derived from their study of the Sefer
Yezriah, (a book of Kabbalistic magic). Christians are
trafficking in Babylonian paganism when they defer to the rabbis of
Judaism
Sodomy in the synagogue
From a report published in the Hebrew language Israeli
newspaper Ha'aretz
"...for many years, (Talmud scribe) Yaakov Yitzhak
Brizel...sodomized ultra-Orthodox boys. The greatest rabbis knew -
and did nothing...
"At the age of 11, Moisheleh, the strongest fellow in the
talmud torah (school for ultra-Orthodox boys), went up to Shaiya
Brizel and said to him: 'Kid, I want you know that your father is
not the holy man you think he is. He is a homo.' ...Brizel was a
scion of the Brizel family, which founded ...the mysterious
organization that imposes moral order on the ultra-Orthodox
ghetto...
"Had the father, Yaakov Yitzhak Brizel ...contented himself
with homosexual relations with adults, it is reasonable to suppose
that we would never have heard his son's story.
"However, in his book, The Silence of the
Ultra-Orthodox, published a few weeks ago, the son claims that
for decades his father ...sodomized yeshiva students. He committed
the act in empty synagogues during the hours between prayers and
in other places.
"The greatest of the ultra-Orthodox rabbis...like Rabbi Landau
and the halachic sage Shmuel Halevi Hausner of Bnei Brak, knew and
kept silent. The father was a Hasid heart and soul, and went to a
number of rebbes.... the twin brother of the rebbe from Rehovot,
the Rebbe of Kretschnif in Kiryat Gat, was happy to accept the
father among his followers. Ultimately, claims Brizel, it was not
easy for the Rebbe from Kiryat Gat to be picky when he could win
such a respected adherent.
"...The proud father with the look of an honored rebbe, who
observed all the commandments from the slightest to the most
important, used to pray at a certain yeshiva with the young boys.
There, claims Shaiya Brizel, he hunted his victims. When the head
of the yeshiva discovered the true reason that the respected Torah
scribe was praying fervently at his yeshiva, he did not contact
the police...
"Before the publication of his book, Shaiya Brizel met with the
yeshiva head. 'You are right that we covered up for him,' admitted
the man. 'I and a few other rabbis...I was busy trying to calm
things down and hushing up the affair so that it would not get
publicized.:
"(The son) published the book using real names. His entire
family and almost all the rabbis appear under their own names.
Only the names of some of the localities and the head of the
yeshiva are disguised. To protect himself from a legal point of
view, Brizel held a series of conversations with members of his
family and rabbis, in which he demanded explanations of why they
had covered up for his father's misbehavior. He secretly recorded
all these conversations, even with his mother.
"If I had written without the names it would have been fiction
and this certainly did not suit me," he explained. 'I wanted
things to change, for ultra-Orthodox society to know that it can
attempt to hide things and be hidden, but even if it takes 30
years, a Golem will always rise up against its creator and reveal
everything. In this case, I was the Golem."
"When Rachel Brizel, the daughter of a good Bnei Brak family,
married an arranged match from the glorious Brizel family, she had
no idea that she was destroying her own life. After six months,
she caught her husband having sex with another man. In that case,
at least it was with an adult.
"Shaiya Brizel relates that some of the boys with whom his
father had relations sent letters of complaint to their own
fathers; in the discreet ultra-Orthodox society they had no one
else to whom they could complain.
Shaiya Brizel: author of a book telling of
sodomy in
the synagogue
"When she read these letters, my mother went out of her mind,'
writes Brizel. 'Every such letter made her want to demand a
divorce. Again and again batteries of mediators, the Brizel
rabbis, would show up, whose job it was to calm her down so that,
heaven forbid, she would not destroy the good name of the Brizel
family.
"They could live with the fact that one of their own had raped
minors, but for them divorce was an impossible situation."
"...Twice, once during prayers in a synagogue, and once during
a Gemara (Talmud) study hour at Rabbi Eliezer Shach's Ponevezh
Yeshiva, ultra-Orthodox men who were strangers to him touched his
sexual organ, presumably on the assumption that he followed in his
father's footsteps. The first time, he made a fuss, only to
discover that the only thing that interested the people there was
to hush the whole thing up. The second time, he made do with a
whispered warning to the man.
"Shaiya Brizel is now 36 and the father of three; he works as
an accountant.
"His father, 65, was forced to leave home several years ago and
return to his elderly parents' apartment. Shaiya wrote this book
after a suicide attempt in June.
"For all those years I was half dead. For the past five years I
have been getting psychological treatment. During my talks with
the psychologist I decided that I was going to spew out all this
ugliness in the form of a book."
"He took into account that there would be violent reactions to
the book...which only came out a few weeks ago...Brizel suffers
from a serious heart defect, which could cause his death. As a way
of protecting himself, he has deposited a letter with three
lawyers that contains serious allegations about the Eda Haredit,
and he has informed the relevant people.
"Recently, he has moved to a new apartment, and he lives in the
National Religious sector of a mixed community of National
Religious and ultra-Orthodox families. Naturally, he started
praying at the only Hasidic synagogue in the settlement. After the
book came out, associates of the local rebbe (rabbi) informed him
that he was persona non grata.
"Ironically, this same rebbe had come to the area after being
compelled to leave several other communities on suspicion of
having sodomized his pupils. In ultra-Orthodox society, revealing
that acts of sodomy have been committed is a far graver offense
than committing them.
"On the day the book was published, Brizel met with the head of
the Hachemei Lublin Yeshiva, Rabbi Avraham Vazner. 'He told me
that publishing the book was a million times worse than what my
father had done..."
"Ha'aretz has been unable to obtain a response from
Rabbi Yaakov Yitzhak Brizel. At his parents' home, a woman
replied: "We don't care. Shaiya is a liar and there is nothing
more to be said."
"Ha'aretz also requested the Brizels' response through
the Eda Haredit activist Yehuda Meshi- Zahav. By the time the
article went to press, there was no response through this channel
either.
"Shaiya Brizel was ready to put off publication of the book, on
condition that the family sue him in a rabbinical court, in which
the affair would be aired. He has said that no one in the family
was prepared to take up the challenge.
"In the conversation with La'isha, the father said that
he was indeed a homosexual, 'But I have had treatment and today I
am no longer like that. All this is behind me."
"In reply to a question as to whether he had sexual relations
with minors, he replied: 'Perhaps I will talk about that some
other time.' He accused his son Shaiya of being 'the only one who
is after me. He has destroyed my life...He wrote this only for the
money. He wanted money from me...Because of him I separated from
my wife.'
"Shaiya's sister, Rivka Hubert, spoke with great anger to the
La'isha reporter about the fact that her brother had
revealed the names of the persons involved, and declared: 'We deny
everything it says in the book."
Source: Ha'aretz, "Israel's Leading Daily
Newspaper," Shevat 25, 5760 (Feb. 1, 2000).
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