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Jewish atrocities in Palestine

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Wednesday, November 11, 2015

PALESTINE/ISRAEL: Israel Is in National Denial Regarding Its Oppression of Palestinians

Israel Is in National Denial Regarding Its Oppression of Palestinians

Israel has exhibited three stages of denial in its treatment of 
the Palestinians since the formation of the state in 1948, 
allowing it to stay blind to its status as an occupying power.



Eva Illouz Nov 11, 2015 8:36 AM

In the long and fascinating list of indignities that can befall the human spirit (such as crippling anxiety and depression, addiction, sadism), the most bewildering is also the one that seems the most harmless: denial.

Denial is the mind’s capacity to block out, forget, push aside and minimize information that is uncomfortable or painful to the self. Psychoanalysis was the first to pay systematic attention to denial and viewed it as a fundamental strategy to cope with the world when it threatens the self. Sigmund Freud called it a “defense mechanism”: A memory that, for example, undermines the love for a parent will often be erased from our consciousness. Psychoanalysis, then, views denial with a kind of intellectual benevolence: if it is involuntary and unconscious, and if it is a form of self-protection, it is not morally reprehensible.

But denial is not only the unconscious and harmless mechanism of self-defense against threats to the self. Denial is also the semi-conscious, semi-deliberate strategy to ignore what we do not want to see about ourselves and the world. It is a relationship we have with ourselves, in which we hide information through strategies that are at once deliberate and nonconscious. In this sense, denial is a moral action.

Take the example of the man who smokes and knows that “smoking kills” because he reads this every day on the pack of cigarettes he buys. This man has no particular desire to die. In fact, he lives a good life and values his life. He enjoys cigarettes because he enjoys life. He knows cigarettes kill, and yet does not know it. Every day, he renews with himself a pact of ignorance and persists in ignoring, forgetting, pushing aside what he knows. How does he do this? By telling himself different stories: he will stop smoking soon; cigarettes kill only some people and not others; he smokes less cigarettes and for less time than his friends; his life has always been a lucky one; he does a lot of sport and eats healthy food; his parents have great genes. If we could hear the silent voices of people who live with the denial of uncomfortable truths, we would hear a constant hum and buzz of self-told stories. Denial is, therefore, not a lack of knowledge, but a complex form of knowledge. This complex form of knowledge takes three forms.

One is the one psychoanalysis has discussed: an erasure of memories: “It never happened” is the proposition taken by this (non)-knowledge. It is a blank where there should have been a word.

The second form taken by denial-as-knowledge ignores the consequences of our actions, for ourselves and others. It takes the form of “X is true, but it will not happen to me.” For example, the man who ignores the fact that smoking may harm his own health and that of his children. This denial ignores the future.

Take the example of the man who smokes and knows that “smoking kills” because he reads this every day on the pack of cigarettes he buys. This man has no particular desire to die. In fact, he lives a good life and values his life. He enjoys cigarettes because he enjoys life. He knows cigarettes kill, and yet does not know it. Every day, he renews with himself a pact of ignorance and persists in ignoring, forgetting, pushing aside what he knows. How does he do this? By telling himself different stories: he will stop smoking soon; cigarettes kill only some people and not others; he smokes less cigarettes and for less time than his friends; his life has always been a lucky one; he does a lot of sport and eats healthy food; his parents have great genes. If we could hear the silent voices of people who live with the denial of uncomfortable truths, we would hear a constant hum and buzz of self-told stories. Denial is, therefore, not a lack of knowledge, but a complex form of knowledge. This complex form of knowledge takes three forms.

One is the one psychoanalysis has discussed: an erasure of memories: “It never happened” is the proposition taken by this (non)-knowledge. It is a blank where there should have been a word.

The second form taken by denial-as-knowledge ignores the consequences of our actions, for ourselves and others. It takes the form of “X is true, but it will not happen to me.” For example, the man who ignores the fact that smoking may harm his own health and that of his children. This denial ignores the future.

Denial is thus not only about pushing aside some traumatic memory that has been inflicted on us by a harsh world; it is a choice to actively ignore the truth in front of our eyes. Denial is the art of “fudging” reality, of turning hard facts into vague, hazy images. As in voodoo mythology, where a zombie is at once alive and dead, denial is a zombie form of knowledge, dead and alive, something we know and don’t know.

Denial is not only the property of individuals. It can be, and in fact often is, a property of groups such as families and nations. Many families can build mutual loyalty only by denying their own emotional pathology and violence. Nations similarly and typically build for themselves glorious pasts and impeccable identities through denial of the violence they perpetrated. Using Nietzsche’s words, we may say that politics is the art of determining “the boundary at which the past has to be forgotten if it is not to become the gravedigger of the present.” What to remember and what to forget is crucial to modern polities. Not by chance is Winston Smith, the hero of George Orwell’s “1984,” in charge of rewriting history and newspaper articles: the belief in a regime of power depends on believing in its past. Such belief can be maintained only if the collective past is believed. We may say that how open, just and moral nations and countries are can be evaluated based on the degree to which, and the ways in which, they deny or acknowledge their past wrongdoings.

Some nations practice denial as a systematic policy, but we usually do not think of them as open societies. Yet I do not believe there is another way to characterize Israeli policy vis-à-vis the occupied territories. The mind-boggling, jaw-dropping claim that the State of Israel can quietly annex these territories, control the lives of 2.6 million Palestinians and still remain Jewish and democratic is denial on an uncanny scale – denial turned into grand political strategy (Palestinians and Israeli Arabs together would make up 4.3 million of the total population of Israel, a fact that would compel Jewish Israel to exercise an inhumane and unsustainable control over other human beings). The originality of the politics of the messianic right, which has been in power for more than a decade, can be defined as a politics of denial, and politics as denial on a scale rarely seen in the democratic world. However, contrary to common perceptions, I suggest that the denial that characterizes the politics of the territories could become a policy because the politics and policy inside the Green Line had already long been a politics of denial, perhaps since the inception of Zionism.

1: Denial as a blank – it never happened

How could a state so stubbornly deny the screamingly just claim of independence by Palestinians? It was easy to ignore because Israel consistently denied there were even people on the land, let alone people who were expelled from their lands. The slogan of Zionism – “A land without a people for a people without a land” – was either a conscious, cynical lie or a denial that the victims of abject European anti-Semitism could also be the perpetrators of violence, expulsion, expropriation. This denial was considerably facilitated by the initial refusal of Arab states to share Palestine and to abide by the 1947 UN vote, and made it far, far easier for early Zionists to deny their actions and to shift the burden of responsibility onto Arab nations.

Denial No. 1 – denial as suppression – takes the form of erasure, a blank. But the supreme irony of that blank is that it must be incessantly produced and reproduced by the state.

Take the so-called “Nakba Law” that passed in 2011. This law determined that any organization that receives government funding may be subject to sanctions if it funds an event that refers to Independence Day as a day of mourning (Nakba, meaning “catastrophe” in Arabic, is the Palestinians’ term for the formation of Israel in 1948). According to the Israel Democracy Institute, this law was aimed specifically at preventing financing of Nakba Dayevents” by Arab organizations that received funding from the state. Last March, Maariv journalist Kalman Libeskind strongly condemned the argument that the Nakba should be taught in the Israeli education system, because giving it a place in the Israeli classroom would amount to claiming that Jewish existence on Israeli land is theft. Even worse, to teach the Nakba narrative alongside the Zionist narrative would be to claim there is no distinction between good and evil, truth and falsehood.

Another example: Journalist Erel Segal wrote in the right-wing, religious-Zionist newspaper Makor Rishon last April: “In the name of multiculturalism and the attempt to undermine the Jewish state from within, people want to teach here in the narrative of the aggressor. This is arrogance redoubled with outrageous nerve.

A poll conducted by the Israel Democracy Institute before Independence Day last year found that 58 percent of the Jewish public supports the Nakba Law, with only a third against it. In other words, what is unique about the Israeli case is that it not only denies the violence of the initial colonization of the land, but views the natives – those who inhabited the land – as the aggressors. This inversion of victim and perpetrator is a clear, classic example of denial, which at once erases one’s wrongdoing and projects it onto the other side.

In erasing its violent beginning, most notably its expropriation of Arab lands and the creation of Palestinian refugees, Israel was probably no worse than most other peoples. But the difference between Israel and other nations is that, while most Western nations gradually opened up about their pasts and agreed to display contested memories, or even to adopt wholesale the version of the minority (Jews in Germany; Native Americans in the United States, Indigenous Australians, etc.), Israel has gone in the opposite direction and increasingly made the erasure of the Arabs’ own version of their history into an official policy of the Jewish state, in order to increase the legitimacy of Zionism. The control and erasure of the past was caused by the increasing involvement of settlers in Israeli politics, where the legitimacy of Israel and the legitimacy of the territories became one single cause.

The result of this tactic, however, is not without irony: The persistent denial of the Nakba makes Zionism less, rather than more, legitimate in the eyes of its Arab minority and in the eyes of most of the enlightened world. Acknowledging officially that some Arabs were forced out of their lands, and enabling a minority group to express its own historical experience, would strengthen rather than weaken the moral and political authority of Zionism (this writer believes that the great catastrophe that befell the Arab natives of the land does not undermine the legitimacy of early Jewish nationalism).

To further illustrate my point: Germany and Turkey both committed atrocious genocides, and yet what enabled Germany to become a moral world leader is that it acknowledged its crimes. Turkey will never attain this moral status not because it committed worse crimes, but because it will not acknowledge its past.

Commenting on the shocking recent behavior of Eastern European countries in the face of the humanitarian crisis of refugees at the door of Europe, the Princeton historian and sociologist Jan T. Gross remarked, “Eastern Europe, by contrast [to Germany], has yet to come to terms with its murderous past. Only when it does will its people be able to recognize their obligation to save those fleeing in the face of evil.” Opening up one’s collective memory to contested narratives increases rather than decreases the moral status of a state. Commenting on a poem by concentration camp survivor Dan Pagis, literary critic James Wood put it well: Worse than suffering itself “is to have the reality of one’s suffering erased.”

2: Denial as a hijacking of the future

The second form of denial is not one that erases the past, but that hijacks the future for the sake of preserving both the comfort and the ideology of certain groups in Israeli society.

Strategies to ignore the consequences of one’s actions in the future are like those of the smoker who persists in not defining his heavy smoking as a gamble on his and his children’s health. The messianic politics of the territories is a spectacular gamble on the future of all Israel, with stakes as high as the collapse of the Zionist project in the space of a few short decades.

In an article published in The Marker last June, which dealt with an economic boycott of Israel, it was argued that the boycott has actually existed for a long time and operates on many levels, far from the spotlight. It keeps expanding all the time and will, if it maintains this level of expansion, bring serious damage to the Israeli economy.

An internal report by the Finance Ministry’s chief economist two years ago stated that in the extreme case of a European Union ban on Israel, which would include 100 percent damage to Israeli exports to Europe and the cessation of European investment in the country, the annual loss for Israeli exports would be $88.1 billion, GDP would suffer a $40 billion shortfall, 36,500 jobs would be lost and investment would fall $10.9 billion.

These dire economic consequences would be only the beginning: Soon, Israel would turn into a rogue state that would develop as an isolated military fortress, living off sales of arms and security equipment to the rest of the world; internally, it would be characterized by rampant poverty, inequalities, religious fanaticism and lack of education.

Last September, Haaretz editor Aluf Benn wrote an article laying out what is in store for Israel. The core secular part of Israeli society is shrinking, with minority groups – Haredim, religious Zionist and Arabs – expanding around it, weakening the secular classes. Based on figures in the Statistical Abstract of Israel, the trends are clear: a generation ago, 60 percent of Israeli children learned in secular state schools. Two years ago, only 41.5 percent of the first grade attended those same schools. The data estimate that, by 2019, only 37.2 percent of first-graders will go to secular state schools. Deliberate state policies triggered this demographic revolution since Ben-Gurion. Israel is already sharply split between hostile tribal groups and will continue splitting further; because it is becoming a religious country, we can expect that its legal, moral and cultural core will, in fact, be mostly inspired and shaped by halakha (Jewish religious law), and will see a large proportion of its population suffer from under-education and chronic unemployment. Such demographic policy characterized different governments and was based on denial that this social model is unsustainable.

Economists have a particularly accurate way of describing the mechanism at work in such hijackings of the future: optimism bias – defined as a cognitive flaw in the judgment of one’s actions, which tends to under-evaluate the risks of one’s decisions and the likelihood of losses or damages entailed by such decisions. In other words, an optimistic bias is the error that makes the gambler who has a few wins at the beginning of the evening develop the belief that he will continue to win until the wee hours.

Settlers and the religious-Zionist camp have many good reasons to entertain the gambler’s optimism bias with regard to Israel’s future. They are convinced that God’s hand itself wrote the history of Israel for the last 70 years and that this history was written just for them (the birth of Israel against all odds; the Six-Day War as a divine miracle; Yitzhak Rabin’s murder as an unfortunate but positive historical accident; the collapse of the Israeli left as proof of its moral weakness, etc.).

Optimism bias is likely to be particularly delusional among settlers, since in Jewish theology Jews are the only people God engages with seriously for his grand plans. Israeli nationalism was interpreted in this theological frame: As the manifestation of an intimate, privileged and exclusive relationship between the Jews and God. The denial of the future by settlers has theological reasons, but the same theological strain was present in secular Zionism and easily penetrated the Green Line.

In 2015 OECD research that compared well-being in 36 countries, Israel ranked at the bottom of almost all the objective measures of well-being: personal security, work-life balance, civic engagement and governance, environmental quality, housing, etc. And yet, miraculously, Israel ranked in fifth position with regard to subjective well-being – certainly testimony to Israelis’ happy temperament, as well as their inability to understand the low quality of their institutions, a symptom of the optimism bias that makes this country endearing to some, unbearable to others.

The optimism bias of a nation sure that God (or history) will always be on its side resembles that of the heavy smoker who takes everyday good health as the irrefutable and tangible proof that God has personally written eternity insurance to him. But, as we all know, the fact that a smoker is healthy now doesn’t mean cancer won’t start tomorrow.

3: Denial as seeing, yet not seeing

A large proportion of the Israeli population is increasingly numb and indifferent to the humanitarian disaster that plagues Palestinians. These Israelis are in the same position as the woman who sees her husband sexually abusing his daughter and yet fails to register it. We witness an astounding numbers of house demolitions, killings of children, expropriations of land, administrative detentions, torture, violations of international rights, daily crimes of theft, vandalism, attacks by settlers against Palestinians, with the deliberate denial of the army which often stands near, and stands idly by. What fogs our vision is the fact that the lawlessness of the occupied territories is protected by the army itself – the most moral army in the world.

The reason why the government of settlers has undermined the moral authority and work of human rights organizations like Yesh Din, B’Tselem or the Public Committee Against Torture is due to the fact that these organizations compel us to look at what our gaze is trying to avoid. They force us to call what Israel is doing by its proper name. They oppose the denial,

They are the eyes that see. For example, a report by Yesh Din has addressed Israeli soldiers’ practice of standing idly by in the face of crimes committed by Israeli civilians against Palestinians and their property in the territories – a practice that is almost as old as the occupation itself. The term “standing idly by” refers to incidents in which Israel Defense Forces soldiers witness attacks on Palestinians or their property and do nothing to prevent or stop them, or to immediately detain and arrest the offenders. Such passive protection of the violence, and violation of law and human rights, is the same as the passive gaze of the mother who looks at her husband abusing their daughter, a denial of the crime, and ultimately a denial of her own humanity.

From the early days of the occupation, the IDF’s “command ethos” has evaded its responsibility, defined by the Supreme Court as one of the major, fundamental obligations of a military commander in an occupied territory. The military’s refusal to uphold its obligations allows the practice of standing idly by to proliferate, and expresses yet another aspect of the policy of denial toward illegal activity by Israeli civilians.

The soldiers’ practice of standing idly by has been documented for decades by both government agencies and human rights organizations. Yet the army and Israeli society continue to see without seeing, to have their consciousness numbed by fuzzy slogans about “military defense” and “military security.”

Here, too, the state’s denial of lawlessness in the territories can take place only because of processes within Green Line Israel. As has often been said, Israel is not a state with an army, but an army with a state. The state budget for 2015 stipulates that the Defense Ministry receive 57 billion shekels ($14.7 billion). This is in addition to another 7 billion shekels allocated to the ministry for 2014. Defense expenditure is the single biggest item in the state budget, accounting for some 16 percent of it.

The Defense Ministry budget is different from other government departments, in that it enjoys special budget rights, is completely controlled by the Defense Ministry, is usually classified, and spending changes do not require the prior approval of Knesset members.

In other words, the Defense Ministry and security establishment function like a bureaucracy independent from the rest of the country, a bureaucracy that expands with no regard for other collective needs, such as health, education or culture. “Military security” has replaced all foreign and domestic policy. Life inside the Green Line has become the life of a military trench: we request only to survive, and the demands of survival have hijacked any and all political considerations, thus depriving Israelis of the capacity to see and to grasp the evils that are committed in their name.

Denial is not simply a flaw of our consciousness, as psychoanalysis sometimes naively suggests. Denial is a pact of ignorance we make with ourselves, a choice to know and not to know, and is thus a particularly disturbing moral deficiency. A gambler who stakes the house of his children because he is thoroughly convinced he will beat the casino is less likely to be cured of his compulsion than the nervous gambler who remains aware of the risks. A woman who bullies her colleague, but thinks herself cute and witty, is more laughable than an ordinary bully.

Blindness to oneself is the stuff of comedies, but in politics denial is not funny. Adam Smith, one of the founders of modern economics, put it perfectly: “The overweening conceit which the greater part of men have of their own abilities is an ancient evil remarked by the philosophers and moralists of all ages.

The tragedy of this comical flaw is that it only becomes aware of itself when it contemplates the havoc and damage it has wreaked.

Denial on a grand scale, as exists in Israel, not only fogs consciousness and numbs moral intuition, it also makes possible Netanyahu’s claim that Hitler never intended to destroy the Jews, while remaining at his post without being forced to resign. We can hear this and resume our daily routine because Israel is now built around a gigantic lie. In Václav Havel’s stunning words: we have become accustomed to “living in the lie.

Prof. Eva Illouz is a sociologist and author of nine books.


Israeli Newspaper Haaritz Snippets
 
European Commission Adopts Guidelines for Labeling Products From Israeli Settlements

EU Ambassador to Israel Lars Faaborg-Andersen was summoned to the Foreign Ministry in Jerusalem to be reprimanded over the decision.
Barak Ravid Nov 11, 2015 3:03 PM

The European Commission adopted Wednesday morning the Notice on indication of origin of goods from the territories occupied by Israel since June 1967, a senior EU official said. According to the official, the notice will contain guidelines for labeling of products from West bank settlements.

Netanyahu: Issues of Jerusalem and Temple Mount Are Unsolvable

At Center for American Progress, prime minister does not rule out 'unilateralism' on Israel's part, but says Israel will need 'broad international' support.
Barak Ravid (Washington D.C. ) 
Nov 11, 2015 12:26 AM

WASHINGTON D.C. - Prime Minister Benjamin Netanyahu said Tuesday that he believes the issues of Jerusalem and the Temple Mount to be unsolvable, and did not rule out unilateral steps on Israel's part in the West Bank.

UN Report Slams Israel’s Response to Child Prostitution

From government to courts to schools, state’s system is failing to protect young victims, says Committee on the Rights of the Child.

UN Report Slams Israel’s Response to Child Prostitution

From government to courts to schools, state’s system is failing to protect young victims, says Committee on the Rights of the Child.



 

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BB: Palestine is for the Palestinians

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BB: Zionism ( Lies, Deception, Terrorism)

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Zionist Israel

BRAINWASHING FOR KINDERGARTEN KIDS
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I AM ISRAEL

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BB: Quotes from the TALMUD

BB: Quotes from the TALMUD
Talmudic quoutes

BB: Talmudic Quotes


CLAIM 01: "A pregnant non-Jew is no better
than a pregnant animal.
"
Coschen hamischpat 405.


RESPONSE: The above quote is a wrong inference from a fiscal law in Shulchan Oruch, Choshen Mishpat 405.3, that relates to times when slavery was a standard and accepted practice across the world.

BLOGGER: Response is BS. Even during the time mentioned above, the quote of Talmud, which is supposed to be a holy book, should not be as it is.

CLAIM 02: "It is permitted to take the body and the life of a Gentile." Sepher ikkarim III c 25.


RESPONSE: This is a misquotation. Rabbi Yosef Albo (the author) was asked by a Christian thinker about seeming injustice of the laws of Judaism dealing with charging interest on a loan. (According to Deuteronomy 23:20 and 23:21, a Jew is not allowed to lend with interest to another Jew, but may do so to a Gentile).

R. Albo answers: The "Gentile" or "heathen" in the above passage refers to idolater, who refuses to keep seven Noahide laws. The laws are universal for all mankind: A) prohibition of idolatry, B) prohibition of blasphemy, C) prohibition of murder, D) prohibition of immorality and promiscuity, E) prohibition of theft, F) establishment of judicial system, G) prohibition of cruelty to animals.

Such a person, who does not respect other's rights, places himself apart from human community and therefore can expect to be treated according to his own rules. He is a threat to everyone around and hence if somebody kills him, that person is not charged. On the contrary, even according to non-Jewish philosophers in those days (14th and 15th century, Spain), as R Albo brings, such a person should be killed. So it is regarding money matters: the prohibition of taking interest, that applies to everybody, including a non-Jew who keeps the Noahide laws (as R. Albo mentions a few sentences earlier), do not apply to him.

BLOGGER: What a crackpot full of steaming shit. First, an idolater is not obliged to follow the Nohide laws. Second, even if he is, but violates them all or part thereof, he does not deserve to be killed by someone. Third, one can not just kill someone who has a different belief. Anybody is free to believe in whatever he wants as far as no harm is
done to those living around him when the belief is carried out into action.

CLAIM 03: "It is the law to kill anyone who denies the Torah. The Christians belong to the denying ones of the
Torah.
" Coschen hamischpat 425 Hagah 425.


RESPONSE: This is from the Shulcan Aruch and applies to killing Jewish heretics. The following line in this passage is that this law does not apply to anyone non-Jewish and it is forbidden to harm any gentile. The Jewish heretics are people which are a potential cause of harm and trouble to the Jewish nation. The penalty is designed to demonstrate the severity with which heretical views were considered, rather than a practical penalty as such penalties were rarely imposed. E.S./David S. Maddison.

BLOGGER: The quote says, “anyone who denies the Torah”, then immediately followed by, “The Christians belong to the denying ones of the Torah.” I cannot find any reference to Jewish heretics, or “it is forbidden to harm any gentile”. Response is nothing but hogwash.



BB: Monthly news of rabbis sexual perversion & other crimes.

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BB: Pervert Rabbis













































BB: Cases of shame


CASES OF SHAME: What is a rabbi?

The word "Rabbi" refers to one of the ancient scribes - supposedly a holy man - who participated in writing the "Talmud". In Arabic, which is a Semitic language and a cousin to Hebrew, the word is"Rabbanie", or "Rabbie", means a godly man. My question is, are they really godly? I strongly doubt that. Below are some of their news…

Israel's new Ashkenazi chief rabbi case: JERUSALEM: Israel's new Ashkenazi chief rabbi is facing growing calls to step down amid allegations of misconduct. The allegations center on sexual harassment charges against Yona Metzger, as well as charges that he engaged in fraud and is not qualified for the post. Aides to Metzger have rejected the allegations as a smear campaign fueled by political rivals.

Metzger and his Sephardi counterpart, Rabbi Shlomo Amar, were elected as Israel's chief rabbis April 14 by a 150-member public committee. Since then, however,
opposition to Metzger has grown. In the latest development, a Tel Aviv accountant filed a petition Monday in the High Court of Justice challenging Metzger's appointment. It will be heard by a three-judge panel.


The petition claims that allegations of fraud and other improprieties involving Metzger were not fully investigated because of his 1998 pledge not to stand for chief rabbi of Tel Aviv. Metzger's spokesman, Roni Rimon, told the Israeli daily Ma'ariv that the petition was full of "lies, lies and more lies" produced by "professional slanderers.". Metzger had been accused of forging witnesses' signatures on marriage contracts and unlawfully demanding payment for performing weddings, the daily Ha'aretz reported. As a result of the allegations, Metzger's permit to serve as a chief rabbi of a major city was revoked. However, it was reinstated several months later after a hearing before three senior Israeli rabbis -- including Eliyahu Bakshi - Doron, a former Sephardi chief rabbi -- who accepted Metzger's explanations and his commitment to leave the Tel Aviv race, the paper said.

The petition also argues that the Metzger, 50, who previously was rabbi of north Tel Aviv, was not qualified to
fill the chief rabbi's duties as head of the country's rabbinic court system because he never had been a religious judge or rabbi of a major city. The
petition maintained that the elections committee for the chief rabbi was not adequately informed of the misconduct allegations against Metzger. In related development, Ma'ariv recently published what it said were sexual harassment allegations involving Metzger. Three weeks before Metzger's election as chief
rabbi, the paper reported, it learned of complaints from four adult men who
claimed Metzger had touched their arms, legs and chests and expressed admiration for their muscular physiques.


Park Avenue rabbi Case: A prominent Park Avenue rabbi had a mistress nearly half his age sign a bizarre cohabitation contract - promising she’d get liposuction, become better educated and continue their already hot-and-heavy sexual relationship in exchange for half his house, the woman claims in a bombshell lawsuit. Janet Pizzo says she had a seven-year affair with the married Metropolitan Synagogue Rabbi Joel Goor - which included recurring steamy sex in his rabbinical office while he lied to his wife about his whereabouts. But their courtship crumbled when she suspected him of having another girlfriend, and he’s since become vindictive. She even caught him on audio tape threatening to prance around their Bronxhome naked in front of her 17-year-old daughter.

You’ve got to move,Goor says, according to an audio tape reviewed by The Post. “This is my house . . . I’m allowed to walk around nude in my house. So you better tell [her daughter] Mary,Goor told Pizzo.“I’m allowed to walk round this house . . . and I’m going to.”. Goor’s lawyer declined to comment on the allegations. “I truly loved this guy, I really did,” said a weepy Pizzo, 48, complaining how the 73-year-old Man of God locked her out of their bedroom, removed the cushions from her couch and vowed to unplug the refrigerator. http://www.canonist.com/?p=1245


BB: More corruption: human organ trafficking and money laundering case.

Remember the group of Zionist Jews in New Jersey, USA, who were involved in human organ trafficking, the Zionists were heavily into human organ trafficking. Nonetheless, the controlled media stooges quickly suppressed the information, and today we hear very little of it. See them below being arrested by the FBI. Please, click on picture.

BB: Criminal Rabbis

BB: The Greater Israel and their own words out of the horse's mouth

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Sons of Satan





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Jews; offspring of Satan






BB: Miscellaneous

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Zionist Israel




1. "There is a huge gap between us (Jews) and our enemies, not just in ability but in morality, culture, sanctity of life, and conscience. They are our neighbors here, but it seems as if at a distance of a few hundred meters away, there are people who do not belong to our continent, to our world, but actually belong to a different galaxy." Israeli president Moshe Katsav. The Jerusalem Post, May 10, 2001

2. "The Palestinians are like crocodiles, the more you give them meat, they want more".... Ehud Barak, Prime Minister of Israel at the time - August 28, 2000. Reported in the Jerusalem Post August 30, 2000

3. " [The Palestinians are] beasts walking on two legs." Menahim Begin, speech to the Knesset, quoted in Amnon Kapeliouk, "Begin and the Beasts". New Statesman, 25 June 1982.

4. "The Palestinians" would be crushed like grasshoppers ... heads smashed against the boulders and walls." Isreali Prime Minister (at the time) in a speech to Jewish settlers New York Times April 1, 1988

5. "When we have settled the land, all the Arabs will be able to do about it will be to scurry around like drugged cockroaches in a bottle." Raphael Eitan, Chief of Staff of the Israeli Defence Forces, New York Times, 14 April 1983.

6. "How can we return the occupied territories? There is nobody to return them to." Golda Maier, March 8, 1969.

7. "There was no such thing as Palestinians, they never existed." Golda Maier Israeli Prime Minister June 15, 1969

8. "The thesis that the danger of genocide was hanging over us in June 1967 and that Israel was fighting for its physical existence is only bluff, which was born and developed after the war." Israeli General Matityahu Peled, Ha'aretz, 19 March 1972.

9. David Ben Gurion (the first Israeli Prime Minister): "If I were an Arab leader, I would never sign an agreement with Israel. It is normal; we have taken their country. It is true God promised it to us, but how could that interest them? Our God is not theirs. There has been Anti - Semitism, the Nazis, Hitler, Auschwitz, but was that their fault ? They see but one thing: we have come and we have stolen their country. Why would they accept that?" Quoted by Nahum Goldmann in Le Paraddoxe Juif (The Jewish Paradox), pp121.

10. Ben Gurion also warned in 1948 : "We must do everything to insure they ( the Palestinians) never do return." Assuring his fellow Zionists that Palestinians will never come back to their homes. "The old will die and the young will forget."

11. "We have to kill all the Palestinians unless they are resigned to live here as slaves." Chairman Heilbrun of the Committee for the Re-election of General Shlomo Lahat, the mayor of Tel Aviv, October 1983.

12. "Every time we do something you tell me America will do this and will do that . . . I want to tell you something very clear: Don't worry about American pressure on Israel. We, the Jewish people, control America, and the Americans know it." - Israeli Prime Minister, Ariel Sharon, October 3, 2001, to Shimon Peres, as reported on Kol Yisrael radio. (Certainly the FBI's cover-up of the Israeli spy ring/phone tap scandal suggests that Mr. Sharon may not have been joking.) 

13. "We declare openly that the Arabs have no right to settle on even one centimeter of Eretz Israel... Force is all they do or ever will understand. We shall use the ultimate force until the Palestinians come crawling to us on all fours." Rafael Eitan, Chief of Staff of the Israeli Defense Forces - Gad Becker, Yediot Ahronot 13 April 1983, New York Times 14 April 1983.

14. "We must do everything to ensure they [the Palestinian refugees] never do return" David Ben-Gurion, in his diary, 18 July 1948, quoted in Michael Bar Zohar's Ben-Gurion: the Armed Prophet, Prentice-Hall, 1967, p. 157.

15. " ... we should prepare to go over to the offensive with the aim of smashing Lebanon, Trans-jordan and Syria... The weak point in the Arab coalition is Lebanon [for] the Moslem regime is artificial and easy to undermine. A Christian state should be established... When we smash the [Arab] Legions strength and bomb Amman, we will eliminate Transjordan, too, and then Syria will fall. If Egypt still dares to fight on, we shall bomb Port Said, Alexandria, and Cairo." " David Ben-Gurion, May 1948, to the General Staff. From Ben-Gurion, A Biography, by Michael Ben-Zohar, Delacorte, New York 1978.

16. "We must use terror, assassination, intimidation, land confiscation, and the cutting of all social services to rid the Galilee of its Arab population." Israel Koenig, "The Koenig Memorandum"

17. "Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you because geography books no longer exist. Not only do the books not exist, the Arab villages are not there either. Nahlal arose in the place of Mahlul; Kibbutz Gvat in the place of Jibta; Kibbutz Sarid in the place of Huneifis; and Kefar Yehushua in the place of Tal al-Shuman. There is not a single place built in this country that did not have a former Arab population." Moshe Dayan, address to the Technion, Haifa, reported in Haaretz, April 4, 1969.

18. "We walked outside, Ben-Gurion accompanying us. Allon repeated his question, What is to be done with the Palestinian population?' Ben-Gurion waved his hand in a gesture which said 'Drive them out!'" Yitzhak Rabin, leaked censored version of Rabin memoirs, published in the New York Times, 23 October 1979.

19. Rabin's description of the conquest of Lydda, after the completion of Plan Dalet. "We shall reduce the Arab population to a community of woodcutters and waiters" Uri Lubrani, PM Ben-Gurion's special adviser on Arab Affairs, 1960. From "The Arabs in Israel" by Sabri Jiryas.

20. "There are some who believe that the non-Jewish population, even in a high percentage, within our borders will be more effectively under our surveillance; and there are some who believe the contrary, i.e., that it is easier to carry out surveillance over the activities of a neighbor than over those of a tenant. [I] tend to support the latter view and have an additional argument:...the need to sustain the character of the state which will henceforth be Jewish...with a non-Jewish minority limited to 15 percent. I had already reached this fundamental position as early as 1940 [and] it is entered in my diary." Joseph Weitz, head of the Jewish Agency's Colonization Department. From Israel: an Apartheid State by Uri Davis, p.5.

21. "Everybody has to move, run and grab as many hilltops as they can to enlarge the settlements because everything we take now will stay ours... Everything we don't grab will go to them." Ariel Sharon, Israeli Foreign Minister, addressing a meeting of militants from the extreme right-wing Tsomet Party, Agence France Presse, November 15, 1998.

22. "It is the duty of Israeli leaders to explain to public opinion, clearly and courageously, a certain number of facts that are forgotten with time. The first of these is that there is no Zionism,colonialization or Jewish State without the eviction of the Arabs and the expropriation of their lands." Yoram Bar Porath, Yediot Aahronot, of 14 July 1972.

23. "Spirit the penniless population across the frontier by denying it employment... Both the process of expropriation and the removal of the poor must be carried out discreetly and circumspectly." Theodore Herzl, founder of the World Zionist Organization, speaking of the Arabs of Palestine,Complete Diaries, June 12, 1895 entry.

24. "One million Arabs are not worth a Jewish fingernail." -- Rabbi Yaacov Perrin, Feb. 27, 1994 [Source: N.Y. Times, Feb. 28, 1994, p. 1]

25. "We Jews, we are the destroyers and will remain the destroyers. Nothing you can do will meet our demands and needs. We will forever destroy because we want a world of our own." (You Gentiles, by Jewish Author Maurice Samuels, p. 155).

26. "We will have a world government whether you like it or not. The only question is whether that government will be achieved by conquest or consent." (Jewish Banker Paul Warburg, February 17, 1950, as he testified before the U.S. Senate).

27. "We will establish ourselves in Palestine whether you like it or not...You can hasten our arrival or you can equally retard it. It is however better for you to help us so as to avoid our constructive powers being turned into a destructive power which will overthrow the world." (Chaim Weizmann, Published in "Judische Rundschau," No. 4, 1920)

28. "Our race is the Master Race. We are divine gods on this planet. We are as different from the inferior races as they are from insects. In fact, compared to our race, other races are beasts and animals, cattle at best. Other races are considered as human excrement. Our destiny is to rule over the inferior races. Our earthly kingdom will be ruled by our leader with a rod of iron. The masses will lick our feet and serve us as our slaves." - Israeli prime Minister Menachem Begin in a speech to the Knesset [Israeli Parliament] quoted by Amnon Kapeliouk, "Begin and the Beasts," New Statesman, June 25, 1982

29. "Tell me, do the evil men of this world have a bad time? They hunt and catch whatever they feel like eating. They don't suffer from indigestion and are not punished by Heaven. I want Israel to join that club. Maybe the world will then at last begin to fear us instead of feeling sorry. Maybe they will start to tremble, to fear our madness instead of admiring our nobility. Let them tremble; let them call us a mad state. Let them understand that we are a savage country, dangerous to our surroundings, not normal, that we might go wild, that we might start World War Three just like that, or that we might one day go crazy and burn all the oil fields in the Middle East. Even if you'll prove to me that the present war is a dirty immoral war, I don't care. We shall start another war, kill and destroy more and more. And do you know why it is all worth it? Because it seems that this war has made us more unpopular among the civilized world.We'll hear no more of that nonsense about the unique Jewish morality. No more talk about a unique people being a light upon the nations. No more uniqueness and no more sweetness and light. Good riddance." -- Former Israeli Prime Minister Ariel Sharon

30. "The Modern Age is the Jewish Age, and the twentieth century, in particular, is the Jewish Century." -Yuri Slezkine, Professor of History at University of California, Berkeley, "The Jewish Century"; Princeton University Press

31. "What shocks and worries me is the narrow-mindedness and the shortsightedness of our military leaders. They seem to presume that the State of Israel may or even must-behave in the realm of international relations according to the laws of the jungle- -the long chain of false incidents and hostilities we have invented, and so many clashes we have provoked;" - From Diary of Moshe Sharett, former Primer Minister of Israel in Livia Rokach, Israel's Sacred Terrorism published 980

32. Hebrew essayist Achad Ha-Am, after paying a visit to Palestine in 1891: "Abroad we are accustomed to believe that Israel is almost empty; nothing is grown here and that whoever wishes to buy land could come here and buy what his heart desires. In reality, the situation is not like this. Throughout the country it is difficult to find cultivable land which is not already cultivated."

33. The Balfour Declaration to Baron Rothchild, on the 2nd of November, 1917: "His Majesty's Government view with favor the establishment in Palestine of a national home for the Jewish people, and will use their best endeavors to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country."

34. Lord Sydenham, Hansard, House of Lords, 21 June 1922: "If we are going to admit claims on conquest thousands of years ago, the whole world will have to be turned upside down."

35. 1923:Vladimir Jabotinsky, The Iron Wall, "Zionist colonization must either be terminated or carried out against the wishes of the native population. This colonization can, therefore, be continued and make progress only under the protection of a power independent of the native population - an iron wall, which will be in a position to resist the pressure to the native population. This is our policy towards the Arabs..."

36. Vladimir Jabotinsky, founder of Revisionist Zionism (precursor of Likud), The Iron Wall, 1923: "A voluntary reconciliation with the Arabs is out of the question either now or in the future. If you wish to colonize a land in which people are already living, you must provide a garrison for the land, or find some rich man or benefactor who will provide a garrison on your behalf. Or else-or else, give up your colonization, for without an armed force which will render physically impossible any attempt to destroy or prevent this colonization, colonization is impossible, not difficult, not dangerous, but IMPOSSIBLE!... Zionism is a colonization adventure and therefore it stands or falls by the question of armed force. It is important... to speak Hebrew, but, unfortunately, it is even more important to be able to shoot - or else I am through with playing at colonizing."

37. David Ben Gurion, future Prime Minister of Israel, 1937, Ben Gurion and the Palestine Arabs, Oxford University Press, 1985: "We must expel Arabs and take their places." 
38. Joseph Weitz, head of the Jewish Agency's Colonization Department in 1940. From "A Solution to the Refugee Problem": "Between ourselves it must be clear that there is no room for both peoples together in this country. We shall not achieve our goal if the Arabs are in this small country. There is no other way than to transfer the Arabs from here to neighboring countries - all of them. Not one village, not one tribe should be left."

39. Israeli official Arthur Lourie in a letter to Walter Eytan, director general of the Israeli Foreign Ministry (ISA FM 2564/22). From Benny Morris, "The Birth of the Palestinian Refugee Problem 1947-49", p. 297: "...if people become accustomed to the large figure and we are actually obliged to accept the return of the refugees, we may find it difficult, when faced with hordes of claimants, to convince the world that not all of these formerly lived in Israeli territory. It would, in any event, seem desirable to minimize the numbers...than otherwise."

40. David Ben-Gurion, May 1948, to the General Staff. From Ben- Gurion, A Biography, by Michael Ben-Zohar, Delacorte, New York 1978: "We should prepare to go over to the offensive. Our aim is to smash Lebanon, Trans-Jordan, and Syria. The weak point is Lebanon, for the Moslem regime is artificial and easy for us to undermine. We shall establish a Christian state there, and then we will smash the Arab Legion, eliminate Trans-Jordan; Syria will fall to us. We then bomb and move on and take Port Said, Alexandria and Sinai."

41. BenDavid -Gurion, one of the father founders of Israel, described Zionist aims in 1948: "A Christian state should be established [in Lebanon], with its southern border on the Litani river. We will make an alliance with it. When we smash the Arab Legion's strength and bomb Amman, we will eliminate Transjordan too, and then Syria will fall. If Egypt still dares to fight on, we shall bomb Port Said, Alexandria and Cairo... And in this fashion, we will end the war and settle our forefathers' account with Egypt, Assyria, and Aram"

42. [Begin, and Yitzhak Shamir who were members of the party became Prime Ministers.] Albert Einstein, Hanna Arendt and other prominent Jewish Americans, writing in The New York Times, protest the visit to America of Menachem Begin, December 1948: "Among the most disturbing political phenomena of our time is the emergence in the newly created State of Israel of the Freedom Party (Herut), a political party closely akin in its organization, method, political philosophy and social appeal to the Nazi and Fascist parties."

43. Martin Buber, Jewish Philosopher, addressed Prime Minister Ben Gurion on the moral character of the state of Israel with reference to the Arab refugees in March 1949. "We will have to face the reality that Israel is neither innocent, nor redemptive. And that in its creation, and expansion; we as Jews, have caused what we historically have suffered; a refugee population in Diaspora."

44. Moshe Dayan (Israel Defense and Foreign Minister), on February 12 1952. Radio "Israel.": "It lies upon the people's shoulders to prepare for the war, but it lies upon the Israeli army to carry out the fight with the ultimate object of erecting the Israeli Empire."

45. Martin Buber, to a NewYork audience, Jewish Newsletter, June 2, 1958: "When we [followers of the prophetic Judaism] returned to Palestine...the majority of Jewish people preferred to learn from Hitler rather than from us."

46. Aba Eban (the Israeli Foreign Minister) stated arrogantly. New York Times June 19, 1967: "If the General Assembly were to vote by 121 votes to 1 in favor of "Israel" returning to the armistice lines-- (pre June 1967 borders) "Israel" would refuse to comply with the decision."

47. Dr. Israel Shahak, Chairperson of the Israeli League for Human and Civil Rights, and a survivor of the Bergen Belsen concentration camp, Commenting on the Israeli military's Emergency Regulations following the 1967 War. Palestine, vol. 12, December 1983: "Hitler's legal power was based upon the 'Enabling Act', which was passed quite legally by the Reichstag and which allowed the Fuehrer and his representatives, in plain language, to be what they wanted, or in legal language, to issue regulations having the force of law. Exactly the same type of act was passed by the Knesset [Israeli's Parliament] immediately after the 1067 conquest granting the Israeli governor and his representatives the power of Hitler, which they use in Hitlerian manner."

48. Joseph Weitz, Director of the Jewish National Fund, the Zionist agency charged with acquiring Palestinian land, Circa 194. Machover Israca, January 5, 1973 /p.2: "The only solution is Eretz Israel [Greater Israel], or at least Western Eretz Israel [all the land west of Jordan River], without Arabs. There is no room for compromise on this point ... We must not leave a single village, not a single tribe." 
49. Israeli Rabbi Yitzhak Ginsburg, Inferring that killing isn't murder if the victim is Gentile. Jerusalem Post, June 19,1989: "Jewish blood and a goy's [gentile's] blood are not the same."

50. Benyamin Netanyahu, then Israeli Deputy Foreign Minister, former Prime Minister of Israel, tells students at Bar Ilan University, From the Israeli journal Hotam, November 24, 1989: "Israel should have exploited the repression of the demonstrations in China, when world attention focused on that country, to carry out mass expulsions among the Arabs of the territories."

51. Former Prime Minister Yitzhak Shamir declares at a Tel Aviv memorial service for former Likud leaders, November 1990. Jerusalem Domestic Radio Service: "The past leaders of our movement left us a clear message to keep Eretz Israel from the Sea to the Jordan River for future generations, for the mass aliya [immigration], and for the Jewish people, all of whom will be gathered into this country." 
52. Israeli Prime Minister Ehud Barak, quoted in Associated Press, November 16, 2000: "If we thought that instead of 200 Palestinian fatalities, 2,000 dead would put an end to the fighting at a stroke, we would use much more force...."

53. Ben Gurion: In 1899, Davis Triestsch wrote to Herzl: " I would suggest to you to come round in time to the "Greater Palestine" program before it is too late... the Basle program must contain the words "Great Palestine" or "Palestine and its neighboring lands" otherwise it's nonsense. You do not get ten million Jews into a land of 25,000 Km2". " The present map of Palestine was drawn by the British mandate. The Jewish people have another map which our youth and adults should strive to fulfill -- From the Nile to the Euphrates."

54. Vladimir Jabotinsky (the founder and advocate of the Zionist terrorist organizations), Quoted by Maxime Rodinson in Peuple Juif ou Problem Juif. (Jewish People or Jewish Problem): "Has any People ever been seen to give up their territory of their own free will? In the same way, the Arabs of Palestine will not renounce their sovereignty without violence."

We enthusiastically chose to become a colonial society, ignoring international treaties, expropriating lands, transferring settlers from Israel to the occupied territories, engaging in theft and finding justification for all these activities. Passionately desiring to keep the occupied territories, we developed two judicial systems: one - progressive, liberal - in Israel; and the other - cruel, injurious - in the occupied territories. In effect, we established an apartheid regime in the occupied territories immediately following their capture. That oppressive regime exists to this day.



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BB: ADAM YAHIYE GADAHN: A Jew who pretended to have converted to Islam assumed different aliases.

BB: ADAM YAHIYE GADAHN: A Jew who pretended to have converted to Islam assumed different aliases.

BB:They Pretended to have converted to Islam, and started talking violently to smear Islam Muslims.

BB:They Pretended to have converted to Islam, and started talking violently to smear Islam Muslims.

BB: They call themselves Jews though their ancestors never set foot in Palestine.

BB: They call themselves Jews though their ancestors never set foot in Palestine.

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